Bible Verses About Sin (1)

For they haue sowne the winde, and they shall reape the whirlewind: it hath no stalke: the budde shall bring foorth no meale: if so be it bring forth, the strangers shall deuoure it.

But you haue plowed wickednesse: ye haue reaped iniquitie: you haue eaten the fruite of lies: because thou didest trust in thine owne waies, and in the multitude of thy strong men,

But Ephraim prouoked him with hie places: therefore shall his blood be powred vpon him, and his reproche shall his Lord reward him.

O Israel, one hath destroyed thee, but in me is thine helpe.

Notwithstanding, the lande shall be desolate because of them that dwell therein, and for the fruites of their inuentions.

For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,

Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.

All these euill things come from within, and defile a man.

Then he came to him selfe, and said, Howe many hired seruaunts at my fathers haue bread ynough, and I die for hunger?

I wil rise and goe to my father, and say vnto him, Father, I haue sinned against heaue, and before thee,

And am no more worthy to be called thy sonne: make me as one of thy hired seruants.

So hee arose and came to his father, and when hee was yet a great way off, his father sawe him, and had compassion, and ranne and fell on his necke, and kissed him.

And the sonne sayde vnto him, Father, I haue sinned against heauen, and before thee, and am no more worthie to be called thy sonne.

And he sayd, Who art thou, Lord? And the Lord sayd, I am Iesus whom thou persecutest: it is hard for thee to kicke against pricks.

Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.

For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.

But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.

But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.

Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.

For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.

Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.

For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.

Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:

That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord.

For when we were in ye flesh, the affections of sinnes, which were by the Law, had force in our members, to bring foorth fruit vnto death.