Bible Verses About Predestination

Praysing God, and had fauour with all the people: and the Lord added to the Church from day to day, such as should be saued.

But those thinges which God before had shewed by the mouth of all his Prophets, that Christ should suffer, he hath thus fulfilled.

To doe whatsoeuer thine hand, and thy counsell had determined before to be done.

And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued.

And hath made of one blood all mankinde, to dwell on all the face of the earth, and hath assigned the seasons which were ordeined before, and the boundes of their habitation,

And he sayd, The God of our fathers hath appointed thee, that thou shouldest knowe his wil, and shouldest see that Iust one, and shouldest heare the voyce of his mouth.

Among whom ye be also the called of Iesus Christ:

Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.

For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.

Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified.

Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,

Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:

That is, they which are the children of the flesh, are not the children of God: but the children of the promise, are counted for the seede.

For this is a worde of promise, In this same time wil I come, and Sara shall haue a sonne.

Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.

For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

It was said vnto her, The elder shall serue the yonger.

As it is written, I haue loued Iacob, and haue hated Esau.

What shall wee say then? Is there vnrighteousnes with God? God forbid.

For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.

So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.

For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.

Therefore he hath mercie on whome he will, and whom he will, he hardeneth.

Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?

But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?