Romans 1:6

KJV

Among whom are ye also the called of Jesus Christ:

KJV (with Strong's)

Among {G1722} whom {G3739} are {G2075} ye {G5210} also {G2532} the called {G2822} of Jesus {G2424} Christ {G5547}:

Complete Jewish Bible

including you, who have been called by Yeshua the Messiah.

Berean Standard Bible

And you also are among those who are called to belong to Jesus Christ.

American Standard Version

among whom are ye also, called to be Jesus Christ’s:

Commentary

### SUMMARY
Romans 1:6 serves as a crucial point of identification for the Roman believers, asserting their inclusion among the broader company of those who have received a divine, effectual summons from God through Jesus Christ. Paul emphasizes that their status as followers of Christ is not self-initiated but stems from a sovereign, purposeful calling, establishing their identity and belonging within the nascent Christian community.

### CONTEXT
* **Literary Context:** Romans 1:6 is embedded within Paul's opening salutation and introduction to his magnum opus. The preceding verses (Romans 1:1-5) establish Paul's apostolic authority, the divine origin of the gospel, and its central subject: Jesus Christ, the Son of God, who was declared with power by His resurrection from the dead. Paul presents himself as "a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God" ([Romans 1:1](/romans/1-1 "Romans 1:1 - Paul's Apostolic Calling")). He then explains that through Christ, he and the other apostles have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of Christ's name ([Romans 1:5](/romans/1-5 "Romans 1:5 - The Purpose of Paul's Apostleship")). Verse 6 directly connects the Roman believers to this universal mission, indicating that they are part of "all the Gentiles" who have responded to this divine call, thereby setting the stage for Paul's subsequent exposition on the gospel's power and its implications for both Jew and Gentile.
* **Historical & Cultural Context:** The letter to the Romans was written around A.D. 57-58, likely from Corinth, to a church in Rome that Paul had not yet visited. This church was a diverse community, comprising both Jewish and Gentile believers, though the Gentile element likely predominated. Rome, as the capital of the vast Roman Empire, was a melting pot of cultures, religions, and philosophical ideas. The concept of a "calling" (κλῆσις, *klēsis*) would have resonated with both Jewish and Hellenistic audiences. In Jewish thought, God's calling was central to His covenant relationship with Israel, exemplified by the call of Abraham ([Genesis 12:1-3](/genesis/12-1-3 "Genesis 12:1-3 - The Call of Abraham")) and the nation of Israel as a whole ([Isaiah 43:1](/isaiah/43-1 "Isaiah 43:1 - Israel, God's Called People")). In the broader Greco-Roman world, a "calling" could refer to an invitation to a feast, a summons to court, or an appointment to a specific office or task. Paul adapts and elevates this concept, imbuing it with theological significance as a divine, effectual summons to salvation and a new identity in Christ, distinguishing it from a mere human invitation.
* **Key Themes:** Romans 1:6 contributes significantly to several foundational themes in the letter to the Romans and Paul's broader theology. It underscores the **divine initiative in salvation**, emphasizing that faith is not merely a human decision but a response to God's prior, sovereign call. This theme is further developed in Paul's discussion of predestination and God's election in [Romans 8:28-30](/romans/8-28-30 "Romans 8:28-30 - God's Purpose in Calling") and [Romans 9](/romans/9 "Romans 9 - God's Sovereign Choice"). Secondly, it establishes the **identity of believers in Christ**, defining them not by their ethnicity, social status, or past deeds, but by their belonging to Jesus Christ through His call. This new identity transcends previous distinctions, uniting believers as "the called" (οἱ κλητοί). Finally, the phrase "Among whom are ye also" highlights the **inclusivity of the gospel**, demonstrating that God's saving call extends beyond a particular group (like the Jews) to embrace Gentiles, including those in Rome. This sets the stage for Paul's argument that the gospel is "the power of God for salvation to everyone who believes, to the Jew first and also to the Greek" ([Romans 1:16](/romans/1-16 "Romans 1:16 - The Power of the Gospel")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **called (Greek, _klētós'_):** This word (G2822) derives from the verb *kaleō* (to call) and means "invited," "appointed," or "divinely called." In Pauline theology, *klētós* often signifies an effectual, purposeful summons from God, which is not merely an offer but results in a definite response and a new status. It describes those chosen by God for salvation and service, distinguishing them as saints set apart for His purposes. It is used both of apostles (like Paul himself in [Romans 1:1](/romans/1-1 "Romans 1:1 - Paul, a Called Apostle")) and of all believers, indicating a shared divine appointment.
* **Jesus (Greek, _Iēsoûs'_):** This is the Greek transliteration (G2424) of the Hebrew name *Yehoshua* or *Yeshua*, meaning "Yahweh saves" or "The Lord is salvation." It refers specifically to the historical person of Jesus of Nazareth, the central figure of Christian faith, through whom God's saving work is accomplished. In this context, it emphasizes the personal relationship and specific agency of the Son of God in the divine calling.
* **Christ (Greek, _Christós'_):** This term (G5547) is the Greek equivalent of the Hebrew *Messiah*, meaning "Anointed One." It signifies Jesus' unique role as the divinely appointed King, Prophet, and Priest, through whom God's redemptive plan is fulfilled. When paired with "Jesus," it underscores His identity as the promised deliverer and the one through whom the "calling" is mediated and made effective. The "called of Jesus Christ" are therefore those who belong to the Anointed Savior.

#### Verse Breakdown
* **"Among whom are ye also":** This opening phrase establishes the Roman believers' inclusion within a larger group. Paul has just spoken of his mission to "all the Gentiles" ([Romans 1:5](/romans/1-5 "Romans 1:5 - Paul's Mission to Gentiles")), and here he explicitly states that the Roman Christians are part of this universal company. The word "also" (καί, *kai*) emphasizes their shared status with other believers throughout the world, transcending geographical and cultural boundaries. It implies a sense of solidarity and shared experience in the divine economy.
* **"the called of Jesus Christ":** This is the core identification. The phrase "the called" (οἱ κλητοί, *hoi klētoi*) functions as a substantive, denoting a specific group of people. It signifies that their status as believers is not self-initiated or accidental but results from a specific, divine summons originating from Jesus Christ Himself. This "calling" is effectual, meaning it achieves its purpose of bringing individuals into a saving relationship with God. It implies a divine initiative, a purposeful selection, and an invitation that leads to a new identity and belonging to Christ.

#### Literary Devices
Romans 1:6 employs several literary devices to convey its profound theological meaning. The phrase "the called of Jesus Christ" is an example of **Metonymy**, where the "calling" (an action) stands for the people who have received that calling. It also functions as a **Title** or **Appellation**, providing a concise and powerful definition of the Roman believers' identity. The use of "also" (καί) serves as a device of **Inclusivity** and **Affirmation**, explicitly drawing the Roman audience into the broader scope of God's redemptive work among the Gentiles, reinforcing their belonging and shared status with other believers. Furthermore, the passive voice in "are ye... the called" implies a **Divine Passive**, subtly indicating that the calling originates from God, not from human will or effort, thereby highlighting God's sovereign initiative in salvation.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Romans 1:6 profoundly establishes the concept of the "effectual call," a foundational doctrine in Pauline theology. It asserts that salvation is not merely a human decision but a response to a divine summons, initiated by God through Jesus Christ. This calling is purposeful, setting believers apart for a new life and identity in Christ, and it underscores God's sovereign grace in drawing individuals to Himself. This divine initiative ensures that faith is rooted in God's prior action, fostering humility and gratitude in the believer. The Roman believers, like all Christians, are not self-made followers but divinely appointed, belonging wholly to Christ.

* [1 Corinthians 1:9](/1_corinthians/1-9 "1 Corinthians 1:9 - God is Faithful, by whom you were called")
* [Ephesians 4:1](/ephesians/4-1 "Ephesians 4:1 - Walk Worthy of Your Calling")
* [2 Timothy 1:9](/2_timothy/1-9 "2 Timothy 1:9 - Called According to God's Purpose")

### REFLECTION AND APPLICATION
Romans 1:6 offers profound comfort and clarity regarding our identity as believers. To be "the called of Jesus Christ" means our faith is not a random choice or a mere intellectual assent, but a direct result of God's sovereign, loving initiative in our lives. This truth should cultivate deep humility, recognizing that our salvation originates entirely from His grace, not our merit. It also provides immense security, as our belonging to Christ is grounded in His unchanging call, not our fluctuating feelings or performance. Understanding ourselves as "the called" imbues our lives with divine purpose and significance; we are chosen, set apart, and invited into a relationship with the Creator of the universe. This identity should inspire us to live lives that reflect the honor of this high calling, pursuing holiness, serving others, and sharing the gospel, knowing that we are empowered and sustained by the very One who called us.

#### Questions for Reflection
* **How does understanding yourself as "the called of Jesus Christ" impact your sense of identity and belonging?**
* **In what ways does this verse emphasize God's initiative in your salvation, and how does that truth deepen your gratitude?**
* **What practical implications does being "the called" have for your daily life, decisions, and relationships?**

### FAQ

**What does it mean to be "the called of Jesus Christ"?**

Answer: To be "the called of Jesus Christ" means that one's relationship with God is not merely a self-initiated decision but a response to a divine, effectual summons from God Himself, mediated through Jesus Christ. The Greek word *klētós* (called) implies a purposeful, effective invitation or appointment. It signifies that God has sovereignly chosen and drawn individuals to Himself for salvation and a new life in Christ. This calling sets believers apart, giving them a new identity and purpose as those who belong to Christ. It highlights God's grace and initiative in bringing people into His kingdom, as seen in passages like [1 Corinthians 1:26-31](/1_corinthians/1-26-31 "1 Corinthians 1:26-31 - God's Wisdom and Power in Calling").

### CHRIST-CENTERED FULFILLMENT
Romans 1:6 finds its Christ-centered fulfillment in the person and work of Jesus Christ, who is not only the subject of the gospel but also the active agent of the divine calling. It is *through* Jesus Christ that this effectual call goes forth, and it is *to* Jesus Christ that the called belong. He is the one who initiates the summons, drawing people to Himself, as He declared, "No one can come to me unless the Father who sent me draws him" ([John 6:44](/john/6-44 "John 6:44 - The Father Draws People to Jesus")). Jesus is the ultimate "caller," embodying God's redemptive purpose and extending His invitation of grace to all who would believe. The "called of Jesus Christ" are those who have heard His voice and responded in faith, becoming His disciples. This calling culminates in their union with Him, sharing in His death, resurrection, and future glory, as beautifully articulated in [Romans 8:28-30](/romans/8-28-30 "Romans 8:28-30 - God's Golden Chain of Salvation"), where those whom God "called, he also justified; and those whom he justified, he also glorified." Thus, the very identity of the believer is intrinsically tied to Christ's ongoing work as the sovereign Lord who gathers His people.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Peter 2:9

But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Revelation 17:14

¶ These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.

2 Peter 1:10

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

Hebrews 3:1

¶ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

1 Corinthians 1:9

God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

2 Timothy 1:9

Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

1 Peter 2:21

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: