Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
Therefore {G686}{G3767} hath he mercy {G1653} on whom {G3739} he will {G2309} have mercy, and {G1161} whom {G3739} he will {G2309} he hardeneth {G4645}.
So then, he has mercy on whom he wants, and he hardens whom he wants.
Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
So then he hath mercy on whom he will, and whom he will he hardeneth.
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Joshua 11:20
For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, [and] that they might have no favour, but that he might destroy them, as the LORD commanded Moses. -
Romans 9:15
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. -
Romans 9:16
So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy. -
Exodus 4:21
And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go. -
Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded -
Romans 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. -
2 Thessalonians 2:10
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
Commentary on Romans 9:18 (KJV)
Romans 9:18 is a profound and challenging verse that encapsulates the Apostle Paul's argument about God's absolute sovereignty in choosing whom He will show mercy to and whom He will allow to harden their hearts. This verse directly follows Paul's illustrations of divine election and serves as a summary conclusion to his theological discourse on God's just and unchallengeable will.
Context
This verse is found within a crucial section of Paul's letter to the Romans, specifically Romans chapter 9, where he addresses the perplexing issue of Israel's rejection of Jesus as Messiah, despite their status as God's chosen people. Paul defends God's faithfulness and justice by demonstrating that God has always exercised His sovereign right to choose individuals for His purposes, regardless of their lineage or works.
The immediate context of Romans 9:18 refers back to two key Old Testament examples:
Key Themes
Linguistic Insights
The Greek word for "hardeneth" is sklērynei (σκληρύνει). It means to make hard, stiffen, or render stubborn. In the biblical context, especially regarding Pharaoh, it implies a strengthening of an existing disposition of resistance. It's not about God forcing someone to be evil, but rather allowing or confirming a person's chosen path of rebellion, ultimately using even that resistance to accomplish His sovereign plan.
Practical Application
While Romans 9:18 presents a profound theological truth that can be difficult to reconcile with human concepts of free will, it offers several practical applications: