Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
Nay but {G3304}, O {G5599} man {G444}, who {G5101} art {G1488} thou {G4771} that repliest against {G470} God {G2316}?{G3361} Shall {G2046} the thing formed {G4110} say {G2046} to him that formed {G4111} it, Why {G5101} hast thou made {G4160} me {G3165} thus {G3779}?
Who are you, a mere human being, to talk back to God? Will what is formed say to him who formed it, “Why did you make me this way?”
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
-
Isaiah 29:16
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? -
Isaiah 45:9
Woe unto him that striveth with his Maker! [Let] the potsherd [strive] with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? -
Isaiah 45:11
¶ Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. -
Isaiah 64:8
But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand. -
Job 33:13
Why dost thou strive against him? for he giveth not account of any of his matters. -
Job 40:2
Shall he that contendeth with the Almighty instruct [him]? he that reproveth God, let him answer it. -
Matthew 20:15
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Romans 9:20 is a powerful rhetorical question posed by the Apostle Paul, challenging human presumption in questioning God's sovereign choices. It comes amidst a complex discussion about God's election and His dealings with Israel and the Gentiles.
Context
This verse is found within Romans chapters 9-11, where Paul grapples with the profound theological question of why Israel, God's chosen people, largely rejected their Messiah, Jesus Christ. Paul defends God's righteousness and faithfulness, asserting His absolute sovereignty in choosing whom He will show mercy and whom He will harden. The verse specifically anticipates and rebukes a hypothetical human objection to God's divine prerogative, echoing Old Testament imagery of a potter and clay. It directly follows Paul's assertion that God has the right to show mercy or to harden hearts, as seen in His dealings with Pharaoh (Romans 9:17).
Key Themes
Linguistic Insights
The phrase "repliest against God" translates the Greek word antapokrinē (ἀνταποκρίνῃ), which means to "answer back," "contradict," or "dispute." It conveys the idea of an impudent argument or rebuttal against a superior authority. The analogy of the "thing formed" (Greek: plasma - πλάσμα) and "him that formed it" (Greek: plasanti - πλάσαντι) draws directly from the common Old Testament metaphor of a potter and his clay, emphasizing the Creator's absolute power and discretion over His creation.
Related Scriptures
This imagery is deeply rooted in Old Testament prophetic literature, particularly in passages where God asserts His authority over nations and individuals. For example, the prophet Isaiah uses similar language: "Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou?" (Isaiah 45:9). This theme is further developed in the very next verse, Romans 9:21, which explicitly states the potter's power over the clay to make vessels for different purposes.
Practical Application
Romans 9:20 calls believers to a posture of trust and submission before God. While we may not always understand God's ways or His specific purposes, this verse reminds us that His wisdom and justice are beyond our full comprehension. It teaches us to embrace humility, recognizing our place as created beings, and to trust that God's plan, though sometimes mysterious, is always perfect and ultimately for His glory. It challenges us to surrender our desire to dictate terms to God and instead to rest in His sovereign will, knowing that He is good and righteous in all His dealings.