Bible Verses About Justification

Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.

If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.

For if I build againe the things that I haue destroyed, I make my selfe a trespasser.

For I through the Lawe am dead to the Lawe, that I might liue vnto God.

I am crucified with Christ, but I liue, yet not I any more, but Christ liueth in me: and in that that I now liue in the flesh, I liue by the faith in the Sonne of God, who hath loued me, and giuen him selfe for me.

I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.

For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.

So then they which be of faith, are blessed with faithfull Abraham.

Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.

But the Scripture hath concluded all vnder sinne, that the promise by the faith of Iesus Christ should be giuen to them that beleeue.

Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?

For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.

But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promise.

By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.

(For Agar or Sina is a mountaine in Arabia, and it answereth to Hierusalem which nowe is) and she is in bondage with her children.

But Hierusalem, which is aboue, is free: which is the mother of vs all.

For it is written, Reioyce thou barren that bearest no children: breake forth, and cry, thou that trauailest not: for the desolate hath many moe children, then she which hath an husband.

Therefore, brethren, wee are after the maner of Isaac, children of the promise.

But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is nowe.

But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.

Then brethren, we are not children of the seruant, but of the free woman.

Ye are abolished from Christ: whosoeuer are iustified by the Law, ye are fallen from grace.

For we through the Spirit waite for the hope of righteousnes through faith.

For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.

Yea, doubtlesse I thinke all thinges but losse for the excellent knowledge sake of Christ Iesus my Lord, for whome I haue counted all things losse, and doe iudge them to bee dongue, that I might winne Christ,