Galatians 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But {G235} the scripture {G1124} hath concluded {G4788} all {G3956} under {G5259} sin {G266}, that {G2443} the promise {G1860} by {G1537} faith {G4102} of Jesus {G2424} Christ {G5547} might be given {G1325} to them that believe {G4100}.
But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
Cross-References
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Romans 11:32
For God hath concluded them all in unbelief, that he might have mercy upon all. -
Hebrews 9:15
¶ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. -
John 11:25
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: -
John 11:26
And whosoever liveth and believeth in me shall never die. Believest thou this? -
Galatians 3:23
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. -
1 John 2:25
And this is the promise that he hath promised us, [even] eternal life. -
John 3:36
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Commentary
Galatians 3:22 is a pivotal verse in Paul's letter, encapsulating his core theological argument about humanity's condition and God's provision for salvation. It declares that the Law (Scripture) serves to reveal universal sinfulness, thereby directing all people to the singular remedy: faith in Jesus Christ, through whom God's promise is received.
Context
In his Epistle to the Galatians, Paul vigorously defends the doctrine of justification by faith against those who insisted on adherence to the Mosaic Law for salvation. Chapter 3 specifically contrasts the covenant made with Abraham, which was based on promise and faith, with the Law given through Moses. Paul argues that the Law was not given to nullify the promise or to provide a means of righteousness, but rather to highlight sin and serve as a "schoolmaster" leading to Christ (Galatians 3:24). Verse 22 acts as a summary, explaining the ultimate purpose of the Law's condemning power.
Key Themes
Linguistic Insights
The Greek word translated "concluded" is synkleio (συνκλείω), which means "to shut up together," "to confine," or "to enclose." It conveys the idea of a universal, inescapable confinement or imprisonment under the power of sin. This forceful term highlights the inescapable nature of humanity's predicament without Christ. The "promise" (Greek: epangelia, ἐπαγγελία) refers to a divine declaration of future blessing, emphasizing its origin in God's faithfulness rather than human merit.
Practical Application
Galatians 3:22 offers profound implications for believers today:
This verse stands as a cornerstone of Christian theology, affirming that God's plan has always been to save humanity through faith in Christ, using even the Law to guide people to that ultimate, gracious provision.
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