Bible Verses About Justification: General references

Surely he shall say, In the Lord haue I righteousnesse and strength: he shall come vnto him, and all that prouoke him, shall be ashamed.

The whole seede of Israel shall be iustified, and glorie in the Lord.

Heare me, ye stubburne hearted, that are farre from iustice.

I bring neere my iustice: it shall not be farre off, and my saluation shall not tarie: for I wil giue saluation in Zion, and my glory vnto Israel.

My righteousnes is neere: my saluation goeth foorth, and mine armes shall iudge the people: the yles shall waite for me, and shall trust vnto mine arme.

Lift vp your eyes to the heauens, and looke vpon the earth beneath: for the heauens shall vanish away like smoke, and the earth shall waxe olde like a garment, and they that dwell therein, shall perish in like maner: but my saluation shall be for euer, and my righteousnesse shall not bee abolished.

For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.

For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.

But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,

To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

And are iustified freely by his grace, through the redemption that is in Christ Iesus,

Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,

Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.

But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,

Blessed are they, whose iniquities are forgiuen, and whose sinnes are couered.

Blessed is the man, to whom the Lord imputeth not sinne.

Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.

After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.

For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.

For if they which are of the Lawe, be heires, faith is made voide, and the promise is made of none effect.

For the Lawe causeth wrath: for where no Lawe is, there is no transgression.

Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,