For I through the law am dead to the law, that I might live unto God.
For {G1063} I {G1473} through {G1223} the law {G3551} am dead {G599} to the law {G3551}, that {G2443} I might live {G2198} unto God {G2316}.
For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God.
For through the law I died to the law so that I might live to God.
For I through the law died unto the law, that I might live unto God.
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Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God. -
Romans 6:2
God forbid. How shall we, that are dead to sin, live any longer therein? -
1 Thessalonians 5:10
Who died for us, that, whether we wake or sleep, we should live together with him. -
Romans 6:11
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. -
2 Corinthians 5:15
And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. -
Romans 3:19
¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. -
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
Galatians 2:19 is a profound statement by the Apostle Paul, encapsulating a core theological truth about the Christian's relationship with the Mosaic Law and the new life found in Christ. It appears within Paul's defense of the gospel of grace against those who insisted on adherence to Jewish law for salvation, particularly in the context of his confrontation with Peter in Antioch.
Context
This verse is part of Paul's powerful argument for justification by faith in Jesus Christ, not by works of the law. He is recounting his challenge to Peter, who had withdrawn from eating with Gentile believers due to pressure from Jewish legalists. Paul emphasizes that both he and Peter, as Jews, had come to realize the law's inability to provide righteousness. His statement in verse 19 builds directly on the idea that through faith in Christ, one is freed from the condemnation and demands of the law as a path to salvation. It sets the stage for the famous declaration in Galatians 2:20, "I am crucified with Christ."
Key Themes and Messages
Linguistic Insights
The phrase "dead to the law" uses the Greek word apothnesko (ἀποθνῄσκω), meaning "to die." It implies a complete cessation of relationship or obligation. Just as a person who dies is no longer subject to earthly laws, Paul declares himself no longer bound by the law as a system for achieving righteousness. This "death" is not annihilation but a transition to a new mode of existence. The preposition "through" (Greek: dia, διὰ) indicates the law was the instrument or means by which this death occurred, not that the law itself is evil, but that its very demands brought about this realization.
Practical Application
For believers today, Galatians 2:19 calls us to examine our own understanding of salvation and sanctification. Are we still subtly trying to earn God's favor through good works, religious rituals, or adherence to a set of rules? This verse reminds us that true Christian living stems from a foundational "death" to self-effort and a vibrant "life" in Christ. It encourages us to live in the freedom of grace, serving God not out of obligation or fear, but out of gratitude and love for what Christ has already accomplished. Our identity is found in Christ, and our obedience flows from our new nature, not from a desire to merit salvation.