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Samaria
32.2800, 35.1900 View on Google Maps
Verses Mentioning Samaria
Then the king of Ashur invaded all the land, advanced on Shomron and put it under siege for three years.
In the ninth year of Hoshea, the king of Ashur captured Shomron. He carried Isra'el away captive to Ashur, resettling them in Halach, in Havor on the Gozan River and in the cities of the Medes.
The king of Ashur brought people from Bavel, Kutah, 'Ava, Hamat and S'farvayim and settled them in the cities of Shomron in place of the people of Isra'el; they took possession of Shomron and lived in its cities.
So they said to the king of Ashur, "The nations you carried away and settled in the cities of Shomron are not familiar with the rules for worshipping the God of the land. Therefore he has sent lions among them; and they are there, killing them; because they're not familiar with the rules for worshipping the God of the land."
So one of the cohanim they had carried away captive from Shomron came and lived in Beit-El, and he taught them how they should fear ADONAI.
It was in the fourth year of King Hizkiyahu, which was the seventh year of Hoshea son of Elah, king of Isra'el, that Shalman'eser king of Ashur advanced against Shomron and laid siege to it.
At the end of three years they captured it - that is, Shomron was captured in the sixth year of Hizkiyahu, which was the ninth year of Hoshea king of Isra'el.
Where are the gods of Hamat and Arpad? Where are the gods of S'farvayim, Hena and 'Ivah? Did they save Shomron from my power?
I will measure Yerushalayim with the same measuring cord that I used over Shomron, the same plumbline as for the house of Ach'av. I will scour Yerushalayim clean just as one scours a plate, scouring it and then turning it upside down.
He replied, "Let him be; no one is to move his bones." So they left his bones undisturbed, along with the bones of the prophet who had come from Shomron.
Yoshiyahu also removed all the shrines of the high places in the cities of Shomron, which the kings of Isra'el had made in order to provoke [ADONAI] to anger, and treated them the same as in Beit-El
After some years he went down to Ach'av in Shomron. Ach'av slaughtered sheep and oxen in abundance for him and the people with him, and persuaded him to go up with him to Ramot-Gil'ad.
Now the king of Isra'el and Y'hoshafat the king of Y'hudah were each sitting on his throne, dressed in their royal robes; they were sitting in a threshing-floor at the entrance to the gate of Shomron; and all the prophets were there, prophesying in their presence.
Then he went searching for Achazyah; they caught him where he had been hiding in Shomron, brought him to Yehu and killed him. But [his subjects] buried him, because they said, "He was the [grand]son of Y'hoshafat, who sought ADONAI with all his heart." At this point there was no one in the house of Achazyah strong enough to rule the kingdom.
Meanwhile, the men in the army that Amatzyahu had sent back and hadn't allowed to join him in battle fell on the cities of Y'hudah, all the way from Shomron to Beit-Horon, killed 3,000 of them and took much spoil.
[He took] all the gold and silver, all the articles he could find in the house of God, with 'Oved-Edom, and the treasures of the royal palace, together with hostages; then he returned to Shomron.
The people of Isra'el took captive from their kinsmen 200,000 wives, sons and daughters; they also captured from them much spoil, which they brought to Shomron.
But a prophet of ADONAI named 'Oded was there; he went out to meet the army coming to Shomron and said to them, "Look, it's because ADONAI the God of your fathers was angry with Y'hudah that he has handed them over to you, and you have slaughtered them in a fury that has reached up to heaven.
while the men named above took charge of the captives and from the spoil clothed those among them who were inadequately clothed, giving them garments and shoes, providing them food and drink and anointing them with oil. After placing all the weak among them on donkeys, they brought them to Yericho, the City of Date-Palms, to their kinsmen; only then did they return to Shomron.
the other nations whom the great and noble Asnapar deported and settled in Shomron, and the others who remain in the country beyond the [Euphrates] River."
The king sent this answer: "To Rechum the district governor, Shimshai the secretary, their other colleagues living in Shomron, and the rest beyond the River: "Shalom!
before his kinsmen and the army of Shomron he said, "What are these pathetic Judeans doing? Are they going to rebuild anything they want? Are they going to sacrifice? Are they going to finish today? Are they going to recover useful stones from the piles of rubble, burned rubble at that?"
The head of Efrayim is Shomron, and the head of Shomron is the son of Remalyah. Without firm faith, you will not be firmly established."'"
because before the child knows how to cry, 'Abba!' and 'Eema!', the riches of Dammesek and the spoil of Shomron will be carried off and given to the king of Ashur."
All the people know it, Efrayim and the inhabitants of Shomron. But they say in pride, in the arrogance of their hearts,