And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?
Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
¶ And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syriamaachah, and out of Zobah.
So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.
Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.
And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.
Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.
And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.
And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.
And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 1 Chronicles 19
Verse 1
Nahash the king of the children of Ammon — The Ammonite who besieged Jabesh-gilead and would make a covenant only at the price of every right eye (1 Sam 11:1–2). David's reason for sending condolences is given in v.2, 'his father shewed kindness to me' (chesed); the text does not say what that kindness was.
Verse 3
to spy out the land — Three verbs: chaqar, to search out; haphak, to overturn; ragal, to spy, the word of Joseph's charge, 'Ye are spies' (Gen 42:9). 'Comforters' is the verb nacham of v.2, so the princes read the same word as a pretext.
Verse 4
shaved them — The men were 'David's servants', sent in his name, so the insult fell on the king who sent them. The parallel states the cuts exactly: half the beard shaved, and the garments cut 'to their buttocks' (2 Sam 10:4).
Verse 5
Tarry at Jericho — Yashab, to stay. The men were 'greatly ashamed' (kalam, put to confusion), and David met them with an order to wait until the beards grew (tsamach, to sprout). Jericho stood at the crossing of the Jordan: 'the people passed over right against Jericho' (Josh 3:16).
Verse 6
odious to David — Baash is to stink, as 2 Sam 10:6 has it, 'they stank before David'. Ammon hired by weight, 'a thousand talents of silver' (kikkar, a round weight), from Mesopotamia (Aram-naharaim), Syriamaachah and Zobah, the kingdom of Hadarezer (1 Chr 18:3).
Verse 10
he chose out of all the choice of Israel — The verb is bachar, to select, used twice. Joab, with the battle set 'before and behind', took the picked men against the Syrians and left 'the rest of the people' to his brother Abishai against Ammon (v.11).
Verse 12
too strong — Chazaq, to be strong, is the verb of both clauses and returns in v.13 as 'be of good courage'. 'Help' in the first clause is teshuah, deliverance; in the second it is yasha, to save, the verb that closes the chapter in v.19.
Verse 13
let the LORD do that which is good in his sight — Joab charges the army to 'be of good courage' in Joshua's words to his captains (Josh 10:25), fighting for 'the cities of our God'. The outcome is left to the LORD, as in Eli's words, 'It is the LORD: let him do what seemeth him good' (1 Sam 3:18).
Verse 16
beyond the river — The river is the Euphrates, where Hadarezer went 'to stablish his dominion' (1 Chr 18:3). 'Put to the worse' is nagaph, to be struck down, the verb again in v.19. Shophach is 'Shobach' in 2 Sam 10:16.
Verse 17
passed over Jordan — Joab had led the first engagement (vv.8–15). Now David gathers 'all Israel' and goes himself. 'Array' (arak) is the word used for both sides across the chapter (vv.9, 10, 11, 17).
Verse 18
killed Shophach — The captain of the host who had brought the force from beyond the river (v.16) is the one named as killed. Those 'which fought in chariots' (rekeb) are counted with the 'footmen' (ragli, those on foot). 2 Sam 10:18 tells the same battle.
Verse 19
neither would the Syrians help — The verb is yasha, to save, the one in Joab's pledge to Abishai (v.12). Those hired to help Ammon now 'made peace' (shalam) and 'became his servants', as the Syrians of Damascus had in 1 Chr 18:6.
Settings
Reading style
Typeface
Font size px
Reading width chars
Options
Go to a chapter
Study note
Bible version
How we use AI
AI helps create and support some of this website’s content and features, including study commentary, articles, translations, and interactive answers. Its role varies: some material is AI-assisted, while other material is AI-generated.
We have invested substantial care in developing, checking, and refining this material, with particular attention to scriptural accuracy, faithful quotation, clarity, and consistency. These efforts improve quality, but they cannot guarantee that every statement, interpretation, or translation is correct.
Use these resources as aids to study. Read passages in context, consult the cited sources where available, and weigh interpretations carefully.
Recent history
Get the app
Add TrulyRandomVerse to your Home Screen for quick access!