Ezekiel 1
Setting the Scene: Ezekiel's Call 1–3
The Storm and the Living Creatures 4–14
The Wheels and Their Movement 15–21
The Firmament Above the Creatures 22–25
The Throne and the Glory of God 26–28
Bible text: American Standard Version (1901) · Public domain
Study Notes for Ezekiel 1
Verse 1
the heavens were opened — Opened heavens attend later revelations: the Spirit descending on Christ (Matt 3:16) and Stephen's sight of 'the Son of man standing on the right hand of God' (Acts 7:56). 'Visions' is mar'ah; 'visions of God' returns at Ezek 8:3 and 40:2. The 'thirtieth year' is not explained here; v.2 dates the same day another way.
Verse 2
Jehoiachin's captivity — Ezekiel counts from the exile of King Jehoiachin, who 'went out to the king of Babylon' and was carried to Babylon with 'the mighty of the land' (2 Kgs 24:12–15). The same count dates later visions, 'the twelfth year of our captivity' (Ezek 33:21; also 40:1), and the king's release in 'the seven and thirtieth year' (2 Kgs 25:27).
Verse 3
the hand of the LORD — Ezekiel is named only here and in 24:24; the name (Yechezqel) means 'God will strengthen'. He is 'the priest, the son of Buzi', and the word comes to him 'in the land of the Chaldeans'. 'The hand of the LORD' is on him again at 3:14, 3:22, 37:1 and 40:1, and 'the hand of the Lord GOD' at 8:1, each time before a vision.
Verse 4
a whirlwind — The Hebrew joins ruach, wind, to sa'ar, storm: the kind out of which 'the LORD answered Job' (Job 38:1). It comes 'out of the north', with a great cloud and a 'fire infolding itself'. 'Amber' is chashmal, a gleaming metal, which the KJV has only here, in v.27 and in 8:2.
Verse 5
four living creatures — Chayyot, living ones. Ezekiel later names them: 'This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims' (Ezek 10:20). Their appearance is first 'the likeness of a man'; the verses that follow add wings, hands and faces.
Verse 7
burnished brass — 'Straight' is yashar, upright; the sole is 'like the sole of a calf's foot'. 'Burnished' is qalal, polished, which the KJV has only here and in Dan 10:6, where the man's arms and feet are 'like in colour to polished brass'. The feet 'sparkled' (natsats), giving back light like metal.
Verse 9
turned not when they went — Sabab, to turn about. Their wings are 'joined one to another' (chabar), and the creatures go 'straight forward' in whichever direction they move. The same words recur in v.12 and v.17, where they 'went upon their four sides', so none has to turn to change course.
Verse 10
the face of an ox — Each creature has the faces of a man, a lion, an ox and an eagle. When the vision returns, the list reads 'the face of a cherub', a man, a lion and an eagle (Ezek 10:14), so a cherub's face stands where the ox stood. Rev 4:7 gives four beasts like a lion, a calf, a man and a flying eagle.
Verse 12
whither the spirit was to go — Ruach, spirit or wind, the word of the 'whirlwind' in v.4 and of the 'spirit of the living creature' in vv.20–21. The creatures go wherever it leads and do not turn. The same word names the spirit who 'entered into me' (2:2) and who 'took me up' (3:12).
Verse 14
ran and returned — 'Ran' (ratsa) and 'lightning' (bazaq) each occur only here in the KJV. 'Returned' is shub, to go back: the creatures dart out and come back, quick as lightning, 'as the appearance of a flash of lightning'. Lightning also issues from the throne in the vision of Rev 4:5, 'out of the throne proceeded lightnings'.
Verse 15
one wheel upon the earth — Ophan, wheel, the word for these wheels in Ezekiel (1:15–21; 3:13; 10:6–19; 11:22). This wheel stands 'upon the earth', while the creatures are 'lifted up from the earth' (v.19). At 10:9 Ezekiel counts 'four wheels by the cherubims, one wheel by one cherub'.
Verse 16
the colour of a beryl — Tarshish, a gem, the stone of the breastplate (Ex 28:20); Dan 10:6 says of the man in linen, 'His body also was like the beryl'. The 'wheel in the middle of a wheel' is repeated in 10:10, 'as if a wheel had been in the midst of a wheel'. Their 'work' (ma'aseh) is how they are made.
Verse 18
full of eyes — 'Rings' is gab, the curved rim of the wheel, 'so high that they were dreadful' (yirah, awe). The eyes appear again at 10:12, where the creatures' whole body, backs, hands and wings are also 'full of eyes round about'. In Rev 4:6 the four beasts are 'full of eyes before and behind'.
Verse 20
the spirit of the living creature was in the wheels — The singular 'living creature' (chayah) treats the four as one. Wheels and creatures move together: vv.19 and 21 say the wheels 'went by them' and 'were lifted up' when they were lifted from the earth. 'Spirit' is ruach, as in v.12, so the wheels share the creature's direction.
Verse 22
the firmament — Raqia, the word of Gen 1:6–8, where God made the firmament to divide the waters and called it Heaven. Here it is 'as the colour of the terrible crystal' (qerach, ice or rock crystal; 'terrible' is yare, to be feared), stretched over the creatures' heads, with the throne above it in v.26.
Verse 24
the voice of the Almighty — Shaddai, the name God gave Abraham: 'I am the Almighty God' (Gen 17:1). In Ezekiel it occurs only here and at 10:5. The wings sound like 'great waters', as the glory's voice is 'like a noise of many waters' in 43:2. When they stood, they 'let down their wings' (raphah), and a voice follows from the firmament (v.25).
Verse 26
a sapphire stone — Sappir, the stone beneath his feet at Sinai: 'a paved work of a sapphire stone' (Ex 24:10). Ezek 10:1 sees it again. 'Likeness' (demuth) occurs three times in this verse: Ezekiel reports a throne's likeness and 'the appearance of a man', and he does not claim to see more.
Verse 27
the colour of amber — Chashmal again (v.4; 8:2). The figure is seen only as fire and brightness, from the loins upward and downward alike. Ezek 8:2 gives the same vision with the order reversed: fire from the loins downward, and from the loins upward 'brightness, as the colour of amber'.
Verse 28
the bow that is in the cloud — The rainbow recalls the sign God set after the flood: 'I do set my bow in the cloud' (Gen 9:13). Rev 4:3 has 'a rainbow round about the throne'. Ezekiel says it is 'the likeness of the glory of the LORD', falls on his face, and hears the voice that begins, 'Son of man, stand upon thy feet' (2:1).