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Put away from thee a froward mouth, and perverse lips put far from thee.
¶ Thorns [and] snares [are] in the way of the froward: he that doth keep his soul shall be far from them.
And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
¶ A naughty person, a wicked man, walketh with a froward mouth.
A froward heart shall depart from me: I will not know a wicked [person].
¶ They that are of a froward heart [are] abomination to the LORD: but [such as are] upright in [their] way [are] his delight.
¶ He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
¶ Whoso walketh uprightly shall be saved: but [he that is] perverse [in his] ways shall fall at once.
The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
Helez the Paltite, Ira the son of Ikkesh the Tekoite,
Ira the son of Ikkesh the Tekoite, Abiezer the Antothite,
The sixth [captain] for the sixth month [was] Ira the son of Ikkesh the Tekoite: and in his course [were] twenty and four thousand.
¶ He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
The way of peace they know not; and [there is] no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
If I justify myself, mine own mouth shall condemn me: [if I say], I [am] perfect, it shall also prove me perverse.
They have corrupted themselves, their spot [is] not [the spot] of his children: [they are] a perverse and crooked generation.
All the words of my mouth [are] in righteousness; [there is] nothing froward or perverse in them.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
¶ The way of the slothful [man is] as an hedge of thorns: but the way of the righteous [is] made plain.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
¶ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
¶ We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
¶ The highway of the upright [is] to depart from evil: he that keepeth his way preserveth his soul.
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
¶ He that keepeth the commandment keepeth his own soul; [but] he that despiseth his ways shall die.
¶ Good understanding giveth favour: but the way of transgressors [is] hard.
Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
If iniquity [be] in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
For he is cast into a net by his own feet, and he walketh upon a snare.
¶ Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Forsake the foolish, and live; and go in the way of understanding.
¶ Make no friendship with an angry man; and with a furious man thou shalt not go:
¶ Depart from me, ye evildoers: for I will keep the commandments of my God.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
¶ He that keepeth his mouth keepeth his life: [but] he that openeth wide his lips shall have destruction.
¶ He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
For thou wilt save the afflicted people; but wilt bring down high looks.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: [this shall be] the portion of their cup.
Know for a certainty that the LORD your God will no more drive out [any of] these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
To deliver thee from the way of the evil [man], from the man that speaketh froward things;
Whose ways [are] crooked, and [they] froward in their paths:
¶ Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
For the froward [is] abomination to the LORD: but his secret [is] with the righteous.
And through a window in a basket was I let down by the wall, and escaped his hands.
¶ Better [is] the poor that walketh in his integrity, than [he that is] perverse in his lips, and is a fool.
¶ Better [is] the poor that walketh in his uprightness, than [he that is] perverse [in his] ways, though he [be] rich.
With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.
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