Acts 19:23 And the same time there arose no small stir about that way.
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And the same time there arose no small stir about that way.
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
¶ Now about that time Herod the king stretched forth [his] hands to vex certain of the church.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
¶ But of the times and the seasons, brethren, ye have no need that I write unto you.
Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.
¶ And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
But if it be a question of words and names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)
But by an equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:
They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men.
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed [me], desiring [to have] judgment against him.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Even so then at this present time also there is a remnant according to the election of grace.
For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
¶ At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
For [in] those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
¶ There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And there they abode long time with the disciples.
And when neither sun nor stars in many days appeared, and no small tempest lay on [us], all hope that we should be saved was then taken away.
Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
Then Jesus called his disciples [unto him], and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
But when the officers came, and found them not in the prison, they returned, and told,
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
¶ And when Felix heard these things, having more perfect knowledge of [that] way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver [us];
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
As unknown, and [yet] well known; as dying, and, behold, we live; as chastened, and not killed;
And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto [them], and expounded unto him the way of God more perfectly.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
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