And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

And {G1161} as he {G846} reasoned {G1256} of {G4012} righteousness {G1343}, temperance {G2532}{G1466}, and {G2532} judgment {G2917} to come {G3195}{G1510}, Felix {G5344} trembled {G1096}{G1719}, and answered {G611}, Go thy way {G4198} for this time {G3568}; when {G1161} I have {G2192}{G3335} a convenient season {G2540}, I will call for {G3333} thee {G4571}.

But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.”

As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”

And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

Acts 24:25 captures a pivotal moment in the Apostle Paul's imprisonment, highlighting his unwavering commitment to proclaiming the gospel, even before powerful Roman officials. As Paul, a prisoner for Christ, found himself before the Roman governor Felix and his wife Drusilla, he seized the opportunity not to defend himself in a worldly sense, but to lay bare eternal truths. This verse reveals the potent effect of God's Word on a conflicted heart and the perilous danger of spiritual procrastination.

Context

This verse is part of Paul's defense before Governor Felix in Caesarea, following his arrest in Jerusalem and transfer from Jerusalem due to a plot against his life. Felix, known for his corrupt and immoral character, including taking bribes and living with Drusilla (who was married to another man), had been holding Paul in custody for some time. He often summoned Paul, not necessarily to hear the gospel, but perhaps out of curiosity or, as revealed in Acts 24:26, hoping for a bribe. Paul, however, used these encounters as opportunities for bold witness, embodying the call to preach the word in season and out of season.

Key Themes

  • Paul's Uncompromising Message: Paul did not shy away from confronting Felix's known sins. His discourse focused on three fundamental aspects of God's truth:
    • Righteousness (dikaiosyne): This refers to God's perfect moral standard and the uprightness required by Him. Paul likely contrasted divine righteousness with Felix's own documented unrighteousness and corruption, challenging his conscience directly.
    • Temperance (enkrateia): Meaning self-control or mastery over one's passions and desires. This was a direct indictment of Felix's lack of moral discipline, particularly his greed and his scandalous relationship with Drusilla. The concept of temperance, or self-control, is also listed as a fruit of the Spirit, a stark contrast to Felix's lifestyle.
    • Judgment to Come (krima mellon): Paul powerfully articulated the certainty of future divine accountability for all actions, good or bad. This truth, that everyone will face God's tribunal, is a cornerstone of biblical teaching and would have profoundly disturbed a man who believed he was above earthly law. The certainty of a future judgment is a sobering reality for all.
  • Felix's Conviction and Fear: The text states Felix "trembled," indicating a powerful emotional and spiritual reaction to Paul's words. The truths of God's righteousness, the need for self-control, and the inevitability of judgment struck deep into his conscience, causing fear. This trembling was not necessarily repentance, but a profound conviction of sin and impending accountability.
  • The Danger of Procrastination: Felix's response, "Go thy way for this time; when I have a convenient season, I will call for thee," is a classic example of spiritual procrastination. He acknowledged the truth and felt its weight but chose to delay his response. This decision to postpone addressing his spiritual state ultimately proved fatal for his soul, as there is no record of him ever finding that "convenient season." This delay echoes the warning in Proverbs 27:1, "Boast not thyself of to morrow; for thou knowest not what a day may bring forth."

Linguistic Insights

The KJV accurately translates the Greek terms here. Dikaiosyne (righteousness) implies both God's perfect character and the standard He requires. Enkrateia (temperance) denotes inner strength and self-mastery, particularly over sinful impulses. Krima mellon (judgment to come) emphasizes a future, inevitable reckoning, a prospect that deeply unsettled Felix.

Practical Application

  • The Power of God's Word: This verse demonstrates the inherent power of the gospel to convict, even those in positions of power and those who are deeply entrenched in sin. Paul simply presented truth, and the Holy Spirit worked on Felix's heart.
  • Urgency of Response: Felix's delay serves as a stark warning against putting off spiritual decisions. There is no guarantee of a "convenient season." The call to repentance and faith is always urgent, as seen in 2 Corinthians 6:2, which says, "behold, now is the accepted time; behold, now is the day of salvation."
  • Personal Accountability: The truths Paul preached—righteousness, temperance, and judgment—are timeless and apply to everyone. We are all accountable to God for our lives and actions.
  • Bold Witness: Paul's example encourages believers to speak truth boldly, without compromise, even when facing opposition or powerful figures. The focus should be on God's message, not on human approval.

Acts 24:25 remains a powerful reminder of the gospel's convicting force and the profound danger of neglecting a call to repentance and faith for a more "convenient" time that may never come.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 16:8

    And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
  • 1 Peter 3:15

    But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
  • Acts 10:42

    And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead.
  • 2 Peter 1:6

    And to knowledge temperance; and to temperance patience; and to patience godliness;
  • Galatians 5:23

    Meekness, temperance: against such there is no law.
  • Revelation 20:11

    ¶ And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
  • Revelation 20:15

    And whosoever was not found written in the book of life was cast into the lake of fire.

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