And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
And {G1161} as he {G846} reasoned {G1256} of {G4012} righteousness {G1343}, temperance {G2532}{G1466}, and {G2532} judgment {G2917} to come {G3195}{G1510}, Felix {G5344} trembled {G1096}{G1719}, and answered {G611}, Go thy way {G4198} for this time {G3568}; when {G1161} I have {G2192}{G3335} a convenient season {G2540}, I will call for {G3333} thee {G4571}.
But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.”
As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
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John 16:8
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: -
1 Peter 3:15
But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: -
Acts 10:42
And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead. -
2 Peter 1:6
And to knowledge temperance; and to temperance patience; and to patience godliness; -
Galatians 5:23
Meekness, temperance: against such there is no law. -
Revelation 20:11
¶ And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. -
Revelation 20:15
And whosoever was not found written in the book of life was cast into the lake of fire.
Acts 24:25 captures a pivotal moment in the Apostle Paul's imprisonment, highlighting his unwavering commitment to proclaiming the gospel, even before powerful Roman officials. As Paul, a prisoner for Christ, found himself before the Roman governor Felix and his wife Drusilla, he seized the opportunity not to defend himself in a worldly sense, but to lay bare eternal truths. This verse reveals the potent effect of God's Word on a conflicted heart and the perilous danger of spiritual procrastination.
Context
This verse is part of Paul's defense before Governor Felix in Caesarea, following his arrest in Jerusalem and transfer from Jerusalem due to a plot against his life. Felix, known for his corrupt and immoral character, including taking bribes and living with Drusilla (who was married to another man), had been holding Paul in custody for some time. He often summoned Paul, not necessarily to hear the gospel, but perhaps out of curiosity or, as revealed in Acts 24:26, hoping for a bribe. Paul, however, used these encounters as opportunities for bold witness, embodying the call to preach the word in season and out of season.
Key Themes
Linguistic Insights
The KJV accurately translates the Greek terms here. Dikaiosyne (righteousness) implies both God's perfect character and the standard He requires. Enkrateia (temperance) denotes inner strength and self-mastery, particularly over sinful impulses. Krima mellon (judgment to come) emphasizes a future, inevitable reckoning, a prospect that deeply unsettled Felix.
Practical Application
Acts 24:25 remains a powerful reminder of the gospel's convicting force and the profound danger of neglecting a call to repentance and faith for a more "convenient" time that may never come.