And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

And {G1161} when they were come {G2064}, they say {G3004} unto him {G846}, Master {G1320}, we know {G1492} that {G3754} thou art {G1488} true {G227}, and {G2532}{G4671} carest {G3756}{G3199} for {G4012} no man {G3762}: for {G1063} thou regardest {G991} not {G3756} the person {G1519}{G4383} of men {G444}, but {G235} teachest {G1321} the way {G3598} of God {G2316} in {G1909} truth {G225}: Is it lawful {G1832} to give {G1325} tribute {G2778} to Caesar {G2541}, or {G2228} not {G3756}?

They came and said to him, "Rabbi, we know that you tell the truth and are not concerned with what people think about you, since you pay no attention to a person's status but really teach what God's way is. Does Torah say that taxes are to be paid to the Roman Emperor, or not?"

“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”

And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?

Context of Mark 12:14

Mark 12:14 captures a critical moment in Jesus' ministry, just days before His crucifixion. This verse is part of a series of confrontations between Jesus and various Jewish leaders in Jerusalem. The questioners, identified in the preceding verse (Mark 12:13) as a delegation of Pharisees and Herodians, approached Jesus with a seemingly innocent but deeply insidious question. The Pharisees were strict interpreters of Jewish law, generally opposing Roman rule and taxes. The Herodians, conversely, supported the Herodian dynasty and, by extension, Roman authority. Their alliance here highlights the desperate attempt to trap Jesus, forcing Him to take a side that would alienate either the Jewish populace or the Roman authorities.

Key Themes and Messages

  • Deceptive Flattery: The opening lines, "Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth," are a masterful display of insincere praise. While the words themselves describe Jesus accurately, the intent behind them was malicious, aiming to disarm Him before posing a politically charged question.
  • Jesus' Impartiality: The phrase "thou regardest not the person of men" acknowledges Jesus' absolute impartiality and integrity. He did not show favoritism based on social status, wealth, or political power, but spoke truth to all, regardless of their position. This was a direct contrast to the motives of His questioners.
  • The Trap of Tribute: The core question, "Is it lawful to give tribute to Caesar, or not?" was a political and religious snare. If Jesus said 'yes,' He would be seen as a collaborator with Rome, losing popular support among the tax-burdened Jews. If He said 'no,' He could be accused of sedition against the Roman Empire, potentially leading to His arrest and execution. This highlights the immense pressure Jesus was under.
  • Teaching the Way of God in Truth: Even in their flattery, the questioners inadvertently confirmed Jesus' mission and authority. They recognized that He "teaches the way of God in truth," implying a divine source for His teachings that transcended human politics.

Linguistic Insights

  • "Regardest not the person of men": The Greek phrase here is ou blepeis eis prosopon anthrōpou, which literally means "you do not look at the face of man." This idiom signifies impartiality, meaning Jesus does not judge or act based on outward appearance, status, or personal bias. It underscores His divine perspective and absolute fairness, a quality also attributed to God Himself (Acts 10:34, Romans 2:11).
  • "Tribute": The Greek word is kēnsos (Latin: census), referring specifically to the poll tax, a direct annual tax imposed by Rome on all adult males in conquered territories. This tax was a constant reminder of Roman subjugation and was deeply resented by many Jews, making the question highly provocative.

Practical Application

Mark 12:14, though a setup, offers valuable insights for believers today:

  • Discernment of Motives: We are called to be discerning, recognizing when people approach us with hidden agendas, even when their words seem complimentary.
  • Commitment to Truth: Like Jesus, believers should strive to speak and live in truth, regardless of the consequences or personal cost. Our allegiance to "the way of God" should be paramount.
  • Navigating Complexities: This passage sets the stage for Jesus' profound answer in Mark 12:17 ("Render to Caesar the things that are Caesar's, and to God the things that are God's"). It teaches us to navigate the tension between our civic duties and our ultimate allegiance to God, recognizing that both spheres have their legitimate claims, but God's claim is supreme.
  • Impartiality: Emulating Christ, we are called to be impartial in our dealings, treating all people with respect and fairness, without regard for their status or background.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 2 Corinthians 2:2

    For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
  • 2 Corinthians 5:11

    Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
  • 2 Corinthians 5:16

    ¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.
  • John 7:18

    He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
  • Galatians 2:11

    ¶ But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
  • Galatians 2:14

    But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
  • Galatians 1:10

    ¶ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

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