And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
And {G1161} when they were come {G2064}, they say {G3004} unto him {G846}, Master {G1320}, we know {G1492} that {G3754} thou art {G1488} true {G227}, and {G2532}{G4671} carest {G3756}{G3199} for {G4012} no man {G3762}: for {G1063} thou regardest {G991} not {G3756} the person {G1519}{G4383} of men {G444}, but {G235} teachest {G1321} the way {G3598} of God {G2316} in {G1909} truth {G225}: Is it lawful {G1832} to give {G1325} tribute {G2778} to Caesar {G2541}, or {G2228} not {G3756}?
They came and said to him, "Rabbi, we know that you tell the truth and are not concerned with what people think about you, since you pay no attention to a person's status but really teach what God's way is. Does Torah say that taxes are to be paid to the Roman Emperor, or not?"
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?
-
2 Corinthians 2:2
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? -
2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. -
2 Corinthians 5:16
¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more. -
John 7:18
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. -
Galatians 2:11
¶ But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. -
Galatians 2:14
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? -
Galatians 1:10
¶ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Context of Mark 12:14
Mark 12:14 captures a critical moment in Jesus' ministry, just days before His crucifixion. This verse is part of a series of confrontations between Jesus and various Jewish leaders in Jerusalem. The questioners, identified in the preceding verse (Mark 12:13) as a delegation of Pharisees and Herodians, approached Jesus with a seemingly innocent but deeply insidious question. The Pharisees were strict interpreters of Jewish law, generally opposing Roman rule and taxes. The Herodians, conversely, supported the Herodian dynasty and, by extension, Roman authority. Their alliance here highlights the desperate attempt to trap Jesus, forcing Him to take a side that would alienate either the Jewish populace or the Roman authorities.
Key Themes and Messages
Linguistic Insights
Practical Application
Mark 12:14, though a setup, offers valuable insights for believers today: