


Found 43 Strong's definitions.
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1
G3415: μνάομαι (mnáomai)
middle voice of a derivative of μένω or perhaps of the base of μασσάομαι (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish:--be mindful, remember, come (have) in remembrance. Compare μιμνήσκω.
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2
G3403: μιμνήσκω (mimnḗskō)
a prolonged form of μνάομαι (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind:--be mindful, remember.
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3
G3414: μνᾶ (mnâ)
of Latin origin; a mna (i.e. mina), a certain weight:-- pound.
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4
G2558: κακουχέω (kakouchéō)
from a presumed compound of κακός and ἔχω; to maltreat:--which suffer adversity, torment.
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5
G3377: μηνύω (mēnýō)
probably from the same base as μασσάομαι and μνάομαι (i.e. , to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate:--shew, tell.
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6
G3417: μνεία (mneía)
from μνάομαι or μιμνήσκω; recollection; by implication, recital:--mention, remembrance.
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7
G3418: μνῆμα (mnēma)
from μνάομαι; a memorial, i.e. sepulchral monument (burial-place):--grave, sepulchre, tomb.
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8
G3423: μνηστεύω (mnēsteúō)
from a derivative of μνάομαι; to give a souvenir (engagement present), i.e. betroth:--espouse.
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9
G1325: δίδωμι (dídōmi)
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
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10
G2346: θλίβω (thlíbō)
akin to the base of τρίβος; to crowd (literally or figuratively):--afflict, narrow, throng, suffer tribulation, trouble.
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11
G1198: δέσμιος (désmios)
from δεσμόν; a captive (as bound):--in bonds, prisoner.
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12
G3004: λέγω (légō)
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
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13
G3853: παραγγέλλω (parangéllō)
from παρά and the base of ἄγγελος; to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare.
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14
G2725: κατήγορος (katḗgoros)
from κατά and ἀγορά; against one in the assembly, i.e. a complainant at law; specially, Satan:--accuser.
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15
G1785: ἐντολή (entolḗ)
from ἐντέλλομαι; injunction, i.e. an authoritative prescription:--commandment, precept.
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16
G1263: διαμαρτύρομαι (diamartýromai)
from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
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17
G1980: ἐπισκέπτομαι (episképtomai)
middle voice from ἐπί and the base of σκοπός; to inspect, i.e. (by implication) to select; by extension, to go to see, relieve:--look out, visit.
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18
G2064: ἔρχομαι (érchomai)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
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19
G4333: προσεργάζομαι (prosergázomai)
from πρός and ἐργάζομαι; to work additionally, i.e. (by implication) acquire besides:--gain.
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20
G4160: ποιέω (poiéō)
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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21
G142: αἴρω (aírō)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
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22
G2192: ἔχω (échō)
a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
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23
G4487: ῥῆμα (rhēma)
from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
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24
G1242: διαθήκη (diathḗkē)
from διατίθεμαι; properly, a disposition, i.e. (specially) a contract (especially a devisory will):--covenant, testament.
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25
G1656: ἔλεος (éleos)
of uncertain affinity; compassion (human or divine, especially active):--(+ tender) mercy.
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26
G266: ἁμαρτία (hamartía)
from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
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27
G2436: ἵλεως (híleōs)
perhaps from the alternate form of αἱρέομαι; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it:--be it far, merciful.
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28
G458: ἀνομία (anomía)
from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness.
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29
G4100: πιστεύω (pisteúō)
from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
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30
G1867: ἐπαινέω (epainéō)
from ἐπί and αἰνέω; to applaud:--commend, laud, praise.
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31
G2722: κατέχω (katéchō)
from κατά and ἔχω; to hold down (fast), in various applications (literally or figuratively):--have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
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32
G2168: εὐχαριστέω (eucharistéō)
from εὐχάριστος; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal:--(give) thank(-ful, -s).
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33
G4335: προσευχή (proseuchḗ)
from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.
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34
G89: ἀδιαλείπτως (adialeíptōs)
adverb from ἀδιάλειπτος; uninterruptedly, i.e. without omission (on an appropriate occasion):--without ceasing.
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35
G4102: πίστις (pístis)
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
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36
G26: ἀγάπη (agápē)
from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
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37
G3419: μνημεῖον (mnēmeîon)
from μνήμη; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.
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38
G5028: τάφος (táphos)
masculine from θάπτω; a grave (the place of interment):--sepulchre, tomb.
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39
G2290: θάπτω (tháptō)
a primary verb; to celebrate funeral rites, i.e. inter:--bury.
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40
G5087: τίθημι (títhēmi)
a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
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41
G2501: Ἰωσήφ (Iōsḗph)
of Hebrew origin (יוֹסֵף); Joseph, the name of seven Israelites:--Joseph.
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42
G1135: γυνή (gynḗ)
probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
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43
G4905: συνέρχομαι (synérchomai)
from σύν and ἔρχομαι; to convene, depart in company with, associate with, or (specially), cohabit (conjugally):--accompany, assemble (with), come (together), come (company, go) with, resort.