### Core Meaning & Semantic Range
The Greek word **katḗgoros**, represented by `{{G2725}}`, functions as the term for an **accuser** or a complainant at law. It appears 7 times in 7 unique verses. The word is derived from terms meaning "against one in the assembly" and is used both in a legal context and to specifically identify Satan.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G2725}}` is primarily used within a legal or judicial framework. In the book of Acts, the term repeatedly refers to the individuals bringing charges against the apostle Paul. Roman procedure required that the accused be allowed to face his **accusers** [[Acts 25:16]], and officials commanded Paul's **accusers** to state their case before the governor ([[Acts 23:30]], [[Acts 24:8]]). The word is also used by Jesus when he addresses the woman caught in adultery, asking, "where are those thine **accusers**?" [[John 8:10]]. The term takes on a specific theological role in Revelation, where "the **accuser** of our brethren" is identified as the one who accused them before God day and night [[Revelation 12:10]].
### Related Words & Concepts
Several related words help clarify the concept of legal and moral accusation:
* `{{G2723}}` **katēgoréō** (to be a plaintiff, i.e. to charge with some offence): This is the verb form of the noun. It is used in Revelation to describe the action of the accuser, who **accused** the brethren before God [[Revelation 12:10]].
* `{{G1462}}` **énklēma** (an accusation, i.e. offence alleged): This term denotes the specific charge. Roman law granted the accused the right to answer for the **crime laid against him** [[Acts 25:16]].
* `{{G156}}` **aitía** (a cause... i.e. ...crime): This word refers to a cause or a formal charge. The accusers who stood up against Paul brought no **accusation** of the sort that was expected [[Acts 25:18]].
* `{{G2632}}` **katakrínō** (to judge against, i.e. sentence): This word signifies the result of a successful accusation. Jesus asks the woman whose accusers have left, "hath no man **condemned** thee?" [[John 8:10]].
### Theological Significance
The theological weight of `{{G2725}}` is significant, highlighting key principles of justice and spiritual conflict.
* **Principle of Justice:** The repeated use in Acts establishes the importance of due process, where an individual has the right to face their **accusers** and answer the charges brought against them [[Acts 25:16]].
* **The Spiritual Adversary:** The word is given its most defined theological meaning in Revelation, where Satan is explicitly named "the **accuser** of our brethren," illustrating a constant spiritual opposition before God [[Revelation 12:10]].
* **Accusation and Mercy:** In John's account, the disappearance of the woman's **accusers** `{{G2725}}` is immediately followed by Jesus's refusal to **condemn** `{{G2632}}` her, drawing a sharp contrast between human accusation and divine forgiveness [[John 8:10]].
### Summary
In summary, `{{G2725}}` is a term that operates in both earthly and heavenly courts. It defines the role of a legal complainant in the Roman world, as seen throughout the legal trials in Acts. More profoundly, it provides a specific title for the spiritual adversary in Revelation, capturing the nature of his opposition to the faithful. The word bridges the gap between a formal legal charge and a relentless, spiritual accusation.
TRV