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G2725

κατήγορος

katḗgoros /kat-ay'-gor-os/ Ask about this word
from κατά and ἀγορά
against one in the assembly, i.e. a complainant at law; specially, Satan
accuser.

Word Study

In depth

A plain-language study of katḗgoros — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word katḗgoros, represented by G2725, functions as the term for an accuser or a complainant at law. It appears 7 times in 7 unique verses. The word is derived from terms meaning "against one in the assembly" and is used both in a legal context and to specifically identify Satan.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2725 is primarily used within a legal or judicial framework. In the book of Acts, the term repeatedly refers to the individuals bringing charges against the apostle Paul. Roman procedure required that the accused be allowed to face his accusers Acts 25:16, and officials commanded Paul's accusers to state their case before the governor (Acts 23:30, Acts 24:8). The word is also used by Jesus when he addresses the woman caught in adultery, asking, "where are those thine accusers?" John 8:10. The term takes on a specific theological role in Revelation, where "the accuser of our brethren" is identified as the one who accused them before God day and night Revelation 12:10.

Related Words & Concepts

Several related words help clarify the concept of legal and moral accusation:

  • G2723 katēgoréō (to be a plaintiff, i.e. to charge with some offence): This is the verb form of the noun. It is used in Revelation to describe the action of the accuser, who accused the brethren before God Revelation 12:10.
  • G1462 énklēma (an accusation, i.e. offence alleged): This term denotes the specific charge. Roman law granted the accused the right to answer for the crime laid against him Acts 25:16.
  • G156 aitía (a cause... i.e. ...crime): This word refers to a cause or a formal charge. The accusers who stood up against Paul brought no accusation of the sort that was expected Acts 25:18.
  • G2632 katakrínō (to judge against, i.e. sentence): This word signifies the result of a successful accusation. Jesus asks the woman whose accusers have left, "hath no man condemned thee?" John 8:10.

Theological Significance

The theological weight of G2725 is significant, highlighting key principles of justice and spiritual conflict.

  • Principle of Justice: The repeated use in Acts establishes the importance of due process, where an individual has the right to face their accusers and answer the charges brought against them Acts 25:16.
  • The Spiritual Adversary: The word is given its most defined theological meaning in Revelation, where Satan is explicitly named "the accuser of our brethren," illustrating a constant spiritual opposition before God Revelation 12:10.
  • Accusation and Mercy: In John's account, the disappearance of the woman's accusers G2725 is immediately followed by Jesus's refusal to condemn G2632 her, drawing a sharp contrast between human accusation and divine forgiveness John 8:10.

Summary

In summary, G2725 is a term that operates in both earthly and heavenly courts. It defines the role of a legal complainant in the Roman world, as seen throughout the legal trials in Acts. More profoundly, it provides a specific title for the spiritual adversary in Revelation, capturing the nature of his opposition to the faithful. The word bridges the gap between a formal legal charge and a relentless, spiritual accusation.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 7 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 3 of the 27 books. Most frequent in Acts (5 verses); never once in the other 24.

1
John
5
Acts
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.