μνάομαι
How the KJV Renders It
TranslationStrong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.
Grammatical Forms
MorphologyIn the Greek New Testament, this word appears as a verb across 23 occurrences, inflected in 14 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.
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ἐμνήσθησαν
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Plural
- More than one.
-
μνησθῆναι
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Infinitive
- The verb as a noun — "to do".
-
μνήσθητε
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Imperative
- A command or entreaty.
- 2nd
- Second person — the one addressed ("you").
- Plural
- More than one.
-
μνήσθητι
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Imperative
- A command or entreaty.
- 2nd
- Second person — the one addressed ("you").
- Singular
- One.
-
ἐμνήσθη
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Singular
- One.
-
ἐμνήσθημεν
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 1st
- First person — the speaker ("I"/"we").
- Plural
- More than one.
-
ἐμνήσθην
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 1st
- First person — the speaker ("I"/"we").
- Singular
- One.
-
μνησθῶ
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Subjunctive
- Possibility or purpose — "might", "should".
- 1st
- First person — the speaker ("I"/"we").
- Singular
- One.
-
μνησθῇς
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Subjunctive
- Possibility or purpose — "might", "should".
- 2nd
- Second person — the one addressed ("you").
- Singular
- One.
-
μνησθήσομαι
- Future
- Action yet to take place.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 1st
- First person — the speaker ("I"/"we").
- Singular
- One.
-
μέμνησθε
- Perfect
- A completed act whose results continue.
- Middle
- The subject acts on or for itself.
- Indicative
- A plain statement of fact.
- 2nd
- Second person — the one addressed ("you").
- Plural
- More than one.
-
μεμνημένος
- Perfect
- A completed act whose results continue.
- Middle
- The subject acts on or for itself.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Nominative
- The subject of the verb.
- Singular
- One.
- Masculine
- Masculine grammatical gender.
-
μιμνῄσκεσθε
- Present
- Action in progress or repeated — happening now or continually.
- Middle Or Passive
- Can be read as middle or passive; context decides.
- Imperative
- A command or entreaty.
- 2nd
- Second person — the one addressed ("you").
- Plural
- More than one.
-
μιμνῄσκῃ
- Present
- Action in progress or repeated — happening now or continually.
- Middle Or Passive
- Can be read as middle or passive; context decides.
- Indicative
- A plain statement of fact.
- 2nd
- Second person — the one addressed ("you").
- Singular
- One.
Biblical Distribution
DistributionAppears in 21 verses across 10 of the 27 books. Most frequent in Luke (6 verses); never once in the other 17.
Every Occurrence
ConcordanceEvery verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.
Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.