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G2501

Ἰωσήφ

Iōsḗph /ee-o-safe'/ Ask about this word
of Hebrew origin (יוֹסֵף)
Joseph, the name of seven Israelites
Joseph.

Word Study

In depth

A plain-language study of Iōsḗph — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The name Iōsḗph, represented by G2501, is of Hebrew origin and identifies several key individuals in the Bible. It appears 35 times across 34 unique verses. The name is applied to different Israelites, most notably the patriarch son of Jacob and the earthly father of Jesus, linking the Old Testament covenants to the New Testament fulfillment.

The Greek name G2501 Iōsḗph is a direct transliteration of the Hebrew name יוֹסֵף (Yosef), derived from the verb יסף (yasaf), meaning "to add" or "to increase." This etymological root often carried the connotation of God's blessing and provision, reflecting Rachel's prayer upon his birth, "The Lord shall add to me another son" (Genesis 30:24, KJV). This underlying meaning subtly underscores the roles of those bearing the name in the New Testament, as they are repeatedly instrumental in adding to God's redemptive plan—whether by preserving the lineage, protecting the Messiah, or serving as faithful witnesses.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2501 refers to distinct individuals with significant roles. The most prominent is Joseph, the husband of Mary and the legal father of Jesus (Matthew 1:16, Luke 3:23). He is described as a just man of the house of David (Matthew 1:19, Luke 1:27) who was guided by an angel to protect the young Jesus Matthew 2:13. The name also refers to the Old Testament patriarch Joseph, the son of Jacob, who was sold into Egypt by his brothers Acts 7:9 and whose faith is highlighted in the book of Hebrews Hebrews 11:22. Other figures include Joseph of Arimathaea, a disciple who cared for the body of Jesus (Matthew 27:57, John 19:38), and several ancestors in the lineage of Christ (Luke 3:24, 3:30).

Beyond the primary figures, the name G2501 also identifies other individuals, illustrating its prevalence in Jewish culture. For instance, in the selection of a new apostle to replace Judas, one of the two chosen men was Joseph called Barsabas, who was surnamed Justus Acts 1:23, demonstrating the commonality of the name among early believers. The name further appears in the extended genealogies provided in Luke, where several ancestors of Jesus are named Joseph (Luke 3:24, Luke 3:26, Luke 3:30), reinforcing its rootedness within the Davidic and broader Israelite heritage. Furthermore, the patriarch Joseph is specifically mentioned in a geographical context, with Jesus coming to a city near "the parcel of ground that Jacob gave to his son Joseph" John 4:5, connecting the Messiah's journey to the historical land grants of the patriarchs. Significantly, the name also appears in a prophetic context in Revelation, sealing "of the tribe of Joseph" twelve thousand Revelation 7:8, underscoring the enduring significance of Joseph's lineage in the eschatological vision of God's people.

Related Words & Concepts

Several related words clarify the roles and relationships of the individuals named Joseph:

  • G3962 patḗr (a "father"): This term is central to the identity of the patriarch Joseph, son of Jacob Acts 7:14, and Joseph of Nazareth, who is identified as the father of Jesus John 6:42.
  • G5207 huiós (a "son"): This word connects directly to both major figures, as Jesus is known as the son of Joseph Luke 4:22, and the patriarch Joseph blessed his own sons Hebrews 11:21.
  • G1138 Dabíd (David): This name is vital for establishing the Messianic lineage through Joseph of Nazareth, who is addressed as a "son of David" and is of his house and lineage (Matthew 1:20, Luke 2:4).
  • G2459 Ioûstos ("just"): This name, given as a surname to Joseph Barsabas Acts 1:23, resonates with the description of Joseph of Nazareth as a "just man" Matthew 1:19, highlighting a shared characteristic of righteousness and adherence to divine law among those bearing the name.

Theological Significance

The theological weight of G2501 is demonstrated through the pivotal roles these individuals play in redemptive history.

  • Patriarchal Providence: The patriarch Joseph embodies God's sovereign plan. His journey from being sold into slavery to a position of power in Egypt was the means by which God preserved the future nation of Israel Acts 7:9. His faith extended to the future, giving commandments concerning his bones Hebrews 11:22.
  • Messianic Lineage: Joseph, the husband of Mary, provides the crucial legal and royal lineage for Jesus. By being of the "house and lineage of David," he officially connects Jesus to the Davidic covenant (Luke 2:4, Matthew 1:20).
  • Faithful Obedience: As the earthly guardian of Jesus, Joseph models profound faith. He acts without question on the commands of the angel of the Lord, first by taking Mary as his wife and then by protecting the young child in Egypt (Matthew 1:24, Matthew 2:13).
  • Supposed Sonship and Divine Paternity: The repeated description of Jesus as "the son of Joseph" (John 1:45, John 6:42, Luke 4:22) is often qualified by "as was supposed" Luke 3:23, subtly emphasizing Joseph's legal, rather than biological, paternity. This linguistic nuance protects the miraculous virgin birth while affirming Joseph's vital role in providing Jesus with a legitimate human family and a clear Davidic lineage, thereby reconciling human expectation with divine mystery.

Summary

The name G2501 Iōsḗph serves as a profound designation within the biblical narrative, extending from its Hebrew roots meaning "He will add" to its pivotal roles in both Old and New Testaments. It consistently points to individuals integral to God's unfolding plan of salvation, each demonstrating faith, protection, and a unique contribution to the divine purpose.

From the patriarch Joseph, whose providential journey preserved the fledgling nation of Israel and whose tribe is sealed in eschatological vision Revelation 7:8, to Joseph of Nazareth, who legally anchored Jesus within the Davidic covenant, the name represents key figures through whom God's promises were fulfilled. The narrative also includes Joseph of Arimathaea, a courageous disciple who honored Jesus in death, and Joseph Barsabas, a candidate for apostleship and surnamed Justus Acts 1:23, illustrating the name's frequent association with individuals of integrity and commitment across various periods of biblical history.

Theological themes woven through the appearances of Joseph include God's sovereign providence, the critical establishment of Messianic lineage, and the profound model of faithful obedience. Moreover, the careful distinction of Jesus as the "supposed" son of Joseph underscores the unique blend of divine paternity and human family in Christ's incarnation, ensuring both legal and miraculous aspects of His birth are maintained. Whether preserving a people, protecting the Messiah, or simply living a life of quiet righteousness, the individuals named Joseph are consistently portrayed as instruments in the hand of God, bridging historical covenants with their ultimate fulfillment in Jesus Christ.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 38 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine Individual 15×
  • Genitive Singular Masculine Individual 11×
  • Accusative Singular Masculine Individual
  • Dative Singular Masculine Individual
  • Nominative Singular Masculine
  • Vocative Singular Masculine Person Gentilic
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Masculine
Masculine grammatical gender.
Person
The name of a person.
Gentilic
Naming a people or nationality.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 34 verses across 7 of the 27 books. Most frequent in Luke (11 verses); never once in the other 20.

9
Matthew
2
Mark
11
Luke
4
John
5
Acts
2
Hebrews
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.