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Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what [is] the cause wherefore ye are come?
And being made perfect, he became the author of eternal salvation unto all them that obey him;
¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined [him] before you, have found no fault in this man touching those things whereof ye accuse him:
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let [him] go.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault [at all].
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
Then said Pilate to the chief priests and [to] the people, I find no fault in this man.
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
Therefore came I [unto you] without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus answered, I have told you that I am [he]: if therefore ye seek me, let these go their way:
Or what man is there of you, whom if his son ask bread, will he give him a stone?
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
¶ And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.
And the superscription of his accusation was written over, THE KING OF THE JEWS.
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes [laid] against him.
¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And though they found no cause of death [in him], yet desired they Pilate that he should be slain.
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
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