For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain.

For {G1223} this {G5026} cause {G156} therefore {G3767} have I called {G3870} for you {G5209}, to see {G1492} you, and {G2532} to speak with {G4354} you: because that {G1752} for {G1063} the hope {G1680} of Israel {G2474} I am bound with {G4029} this {G5026} chain {G254}.

This is why I have asked to see you and speak with you, for it is because of the hope of Isra’el that I have this chain around me.”

So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”

For this cause therefore did I entreat you to see and to speak with me: for because of the hope of Israel I am bound with this chain.

In Acts 28:20, the Apostle Paul addresses the leading Jewish elders in Rome, explaining the circumstances of his summoning them. This verse encapsulates his unwavering commitment to the gospel and his deep connection to his Jewish heritage, even while under house arrest.

Context

This declaration comes shortly after Paul's arrival in Rome as a prisoner, having appealed to Caesar (see Acts 25:11). Though under guard, he was permitted to live in his own rented dwelling, with a soldier to accompany him. His first act, as recorded in Acts 28:17-19, was to call together the principal men of the Jews in Rome. He sought to clarify his situation, demonstrating that his imprisonment was not due to any offense against Jewish law or the Temple, but rather because of his testimony concerning Jesus Christ.

Key Themes

  • Unwavering Witness: Despite being physically "bound with this chain," Paul's spirit remains free and his priority is to preach the gospel. His imprisonment becomes a platform for ministry, not a hindrance.
  • The "Hope of Israel": This central phrase refers to the long-cherished Messianic expectation of the Jewish people. Paul asserts that his imprisonment is directly tied to his belief and proclamation that Jesus of Nazareth is the fulfillment of this hope – the promised Messiah, the resurrection of the dead, and the culmination of God's promises to Israel. He articulates this hope clearly in his defense before Agrippa (cf. Acts 26:6-7).
  • Suffering for the Gospel: Paul's chains are a visible testament to his faithfulness. He embraces his suffering as a necessary part of proclaiming the truth, demonstrating that the gospel cannot be bound (compare 2 Timothy 2:9).
  • Continuity with Judaism: Paul consistently presents Christianity not as a new religion entirely disconnected from Judaism, but as the fulfillment of God's covenants and promises to Israel. His current trial is fundamentally about this continuity.

Linguistic Insights

The phrase "the hope of Israel" (Greek: hē elpis tou Israēl) is critical. It signifies the collective expectation of the Jewish people for the coming of the Messiah, the establishment of His kingdom, and the resurrection of the righteous. Paul's radical claim, which led to his arrest, was that this hope had been realized in Jesus, particularly through His resurrection from the dead, which was a point of contention for many Jewish leaders (cf. Acts 24:15 and Acts 23:6).

The term "bound with this chain" (Greek: dedemai tē halusei tautē) literally describes Paul's physical restraint. It highlights the stark contrast between his outward captivity and his inward freedom and spiritual purpose. His chains, instead of silencing him, became a powerful testimony.

Practical Application

Paul's example in Acts 28:20 offers profound lessons for believers today:

  • Boldness in Adversity: We are called to share our faith and the hope we have in Christ, even when facing personal difficulties, opposition, or limitations.
  • Understanding Our Hope: Our Christian hope is not a vague optimism, but a concrete expectation rooted in the person and work of Jesus Christ, especially His resurrection and future return.
  • Redeeming Our Circumstances: Like Paul, we can view our challenges—whether physical, financial, or relational—as opportunities for God to be glorified and for the gospel to advance (compare Philippians 1:12-14). Our "chains" can become platforms for witness.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ephesians 6:20

    For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
  • Acts 26:6

    And now I stand and am judged for the hope of the promise made of God unto our fathers:
  • Acts 26:7

    Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
  • 2 Timothy 2:9

    Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound.
  • Acts 26:29

    And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
  • Philippians 1:13

    So that my bonds in Christ are manifest in all the palace, and in all other [places];
  • Acts 24:15

    And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

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