For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain.
For {G1223} this {G5026} cause {G156} therefore {G3767} have I called {G3870} for you {G5209}, to see {G1492} you, and {G2532} to speak with {G4354} you: because that {G1752} for {G1063} the hope {G1680} of Israel {G2474} I am bound with {G4029} this {G5026} chain {G254}.
This is why I have asked to see you and speak with you, for it is because of the hope of Isra’el that I have this chain around me.”
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
For this cause therefore did I entreat you to see and to speak with me: for because of the hope of Israel I am bound with this chain.
-
Ephesians 6:20
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. -
Acts 26:6
And now I stand and am judged for the hope of the promise made of God unto our fathers: -
Acts 26:7
Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. -
2 Timothy 2:9
Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound. -
Acts 26:29
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. -
Philippians 1:13
So that my bonds in Christ are manifest in all the palace, and in all other [places]; -
Acts 24:15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
In Acts 28:20, the Apostle Paul addresses the leading Jewish elders in Rome, explaining the circumstances of his summoning them. This verse encapsulates his unwavering commitment to the gospel and his deep connection to his Jewish heritage, even while under house arrest.
Context
This declaration comes shortly after Paul's arrival in Rome as a prisoner, having appealed to Caesar (see Acts 25:11). Though under guard, he was permitted to live in his own rented dwelling, with a soldier to accompany him. His first act, as recorded in Acts 28:17-19, was to call together the principal men of the Jews in Rome. He sought to clarify his situation, demonstrating that his imprisonment was not due to any offense against Jewish law or the Temple, but rather because of his testimony concerning Jesus Christ.
Key Themes
Linguistic Insights
The phrase "the hope of Israel" (Greek: hē elpis tou Israēl) is critical. It signifies the collective expectation of the Jewish people for the coming of the Messiah, the establishment of His kingdom, and the resurrection of the righteous. Paul's radical claim, which led to his arrest, was that this hope had been realized in Jesus, particularly through His resurrection from the dead, which was a point of contention for many Jewish leaders (cf. Acts 24:15 and Acts 23:6).
The term "bound with this chain" (Greek: dedemai tē halusei tautē) literally describes Paul's physical restraint. It highlights the stark contrast between his outward captivity and his inward freedom and spiritual purpose. His chains, instead of silencing him, became a powerful testimony.
Practical Application
Paul's example in Acts 28:20 offers profound lessons for believers today: