For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes [laid] against him.

For {G1063} it seemeth {G1380} to me {G3427} unreasonable {G249} to send {G3992} a prisoner {G1198}, and {G2532} not withal {G3361} to signify {G4591} the crimes {G156} laid against {G2596} him {G846}.

It seems irrational to me to send a prisoner without also indicating what the charges against him are.”

For it seems unreasonable to me to send on a prisoner without specifying the charges against him.”

For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.

Context

Acts 25:27 captures a pivotal moment in the Apostle Paul's legal journey, spoken by Porcius Festus, the new Roman procurator of Judea. Festus had inherited Paul's case from his predecessor, Felix, and found himself in a complex situation. Jewish leaders in Jerusalem had continuously pressed for Paul's condemnation, but they could not substantiate any charges that violated Roman law. After hearing Paul's defense and recognizing the lack of concrete evidence against him, Festus faced a dilemma: Paul, as a Roman citizen, had exercised his right to appeal to Caesar. This verse reflects Festus's pragmatic understanding of Roman legal procedure, where it was considered absurd and unjust to send a prisoner to the emperor without clearly stating the specific crimes or accusations against him.

Key Themes

  • Roman Justice and Due Process: Festus's statement underscores the Roman Empire's commitment to a certain standard of legal propriety. Even in a province, the importance of clear accusations, evidence, and proper procedure was recognized, especially when a case was elevated to the emperor. This highlights the Roman value of due process.
  • Paul's Innocence (from a Roman Legal Standpoint): The inability of Paul's accusers to present verifiable charges under Roman law is a recurring theme throughout his trials in Acts. Festus's frustration here implicitly confirms that Paul had committed no crime worthy of chains or death in the eyes of Roman jurisprudence.
  • Divine Sovereignty: Despite the legal complexities and persistent opposition, God was orchestrating Paul's journey to Rome, fulfilling His purpose for Paul to bear witness to Christ in the imperial capital (Acts 23:11). Festus's legal quandary ultimately serves to facilitate this divine plan.

Linguistic Insights

The Greek word translated "unreasonable" is alogōs (ἀλόγως), which means "illogically," "absurdly," or "without reason." Festus views the situation as entirely illogical and contrary to established legal practice. To "signify the crimes" (sēmanai ta enklēmata) means to make known or specify the accusations or charges, emphasizing the need for concrete, legally defined offenses rather than vague slanders or religious disputes.

Significance and Application

Acts 25:27 offers several timeless insights:

  • The Importance of Justice: The verse reminds us of the fundamental human right to fair legal proceedings, where accusations must be clear, evidence presented, and due process followed. This principle resonates with biblical commands for justice and continues to be a cornerstone of ethical legal systems today.
  • Standing Firm in Truth: Paul's steadfastness and the inability of his accusers to prove wrongdoing serve as an example of integrity in the face of false accusations. It encourages believers to live lives that, even under scrutiny, reveal no legitimate cause for condemnation.
  • God's Unfolding Plan: Even when facing seemingly insurmountable obstacles or bureaucratic hurdles, this verse illustrates how God can use human systems and even the frustrations of officials to advance His purposes. Paul's journey to Rome was part of God's sovereign plan for the gospel to reach the ends of the earth.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 7:51

    Doth our law judge [any] man, before it hear him, and know what he doeth?
  • Proverbs 18:13

    ¶ He that answereth a matter before he heareth [it], it [is] folly and shame unto him.

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