And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
And {G2532} set up {G2007} over {G1883} his {G846} head {G2776} his {G846} accusation {G156} written {G1125}, THIS {G3778} IS {G2076} JESUS {G2424} THE KING {G935} OF THE JEWS {G2453}.
Above his head they placed the written notice stating the charge against him, THIS IS YESHUA THE KING OF THE JEWS
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
-
Luke 23:38
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. -
Mark 15:26
And the superscription of his accusation was written over, THE KING OF THE JEWS. -
John 19:19
¶ And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. -
John 19:22
Pilate answered, What I have written I have written.
Matthew 27:37 details the inscription placed above Jesus' head on the cross, a seemingly simple act that carries profound theological and historical significance. This verse encapsulates the Roman charge against Jesus while simultaneously proclaiming a deeper, divine truth about His identity.
Historical and Cultural Context
During Roman crucifixions, it was customary to display a titulus (a tablet or sign) above the condemned person's head. This inscription typically stated the prisoner's name and the crime for which they were being executed, serving as a public deterrent and an official declaration of the offense. In Jesus' case, Pontius Pilate, the Roman governor, personally ordered the inscription: "THIS IS JESUS THE KING OF THE JEWS." This title was highly provocative, especially to the Jewish religious leaders, who objected strongly to it (John 19:21). Pilate, however, refused to change it, perhaps asserting Roman authority or even subtly mocking the Jewish leadership.
Key Themes and Messages
Linguistic Insights
The phrase "King of the Jews" (Greek: Basileus ton Ioudaiōn; Latin: Rex Iudaeorum) was the official charge against Jesus. For the Romans, it was a charge of sedition, implying a challenge to Caesar's authority. For many Jews, the concept of a "King of the Jews" invoked the long-awaited Davidic Messiah who would restore Israel. The Gospel of John adds that this inscription was written in Hebrew, Greek, and Latin (John 19:20), ensuring its message was universally understood by the diverse population present in Jerusalem during the Passover festival.
Practical Application
Matthew 27:37 serves as a powerful reminder that God's truth cannot be suppressed, even by the most powerful human institutions or the most malicious intentions. It encourages us to recognize and acknowledge Jesus' kingship in our own lives, regardless of the world's perceptions or opposition. Even in moments of suffering or apparent defeat, God's divine plan is at work, and His truth will ultimately prevail. This verse invites us to trust in Christ's ultimate victory and eternal reign.