When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.

When {G3753} the chief priests {G749} therefore {G3767} and {G2532} officers {G5257} saw {G1492} him {G846}, they cried out {G2905}, saying {G3004}, Crucify {G4717} him, crucify {G4717} him. Pilate {G4091} saith {G3004} unto them {G846}, Take {G2983} ye {G5210} him {G846}, and {G2532} crucify {G4717} him: for {G1063} I {G1473} find {G2147} no {G3756} fault {G156} in {G1722} him {G846}.

When the head cohanim and the Temple guards saw him they shouted, “Put him to death on the stake! Put him to death on the stake!” Pilate said to them, “You take him out yourselves and put him to death on the stake, because I don’t find any case against him.”

As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”

When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.

John 19:6 captures a pivotal and tragic moment in the trial of Jesus before Pontius Pilate. It highlights the relentless demand for Jesus' crucifixion by the Jewish religious authorities and Pilate's desperate attempt to avoid responsibility, even while acknowledging Jesus' innocence.

Context

Following Jesus' arrest and various interrogations, He is brought before Pontius Pilate, the Roman governor. Pilate had already questioned Jesus and declared, "I find in him no fault at all" (John 18:38). Despite this, the chief priests and Temple officers, driven by envy and fear of losing their authority, continued to press for His execution. This verse depicts their intensified outcry upon seeing Jesus, pushing Pilate to make a decision, even though he saw no legal grounds for condemnation.

Key Themes

  • The Innocence of Jesus: Pilate's repeated declaration, "I find no fault in him," underscores the absolute blamelessness of Jesus. This statement is crucial, as it confirms that Jesus was condemned not for any crime He committed, but out of malice and political expediency. This undeniable innocence makes His ultimate sacrifice all the more profound.
  • Unjust Condemnation: The verse vividly portrays an unjust judicial process. Despite the lack of evidence and the judge's own acquittal, the powerful religious leaders and their followers demand a death sentence. This highlights the corruption of justice when influenced by popular pressure and prejudice.
  • Mob Mentality and Pressure: The fervent cry "Crucify him, crucify him" demonstrates the dangerous power of a manipulated crowd. The chief priests and officers incited this demand, showing how collective passion can override reason and truth, leading to grave injustice.
  • Pilate's Dilemma and Evasion: Pilate's response, "Take ye him, and crucify him," is not an authorization but a frustrated attempt to shift the burden back onto the Jewish leaders. He is caught between upholding Roman law and appeasing the volatile crowd, ultimately succumbing to their demands, as further elaborated in Matthew 27:24.

Linguistic Insights

The KJV's repetition of "Crucify him, crucify him" captures the insistent, fervent, and almost ritualistic nature of the crowd's demand. It emphasizes the collective will and the escalating pressure on Pilate. Pilate's declaration "I find no fault in him" uses a strong negative, leaving no ambiguity regarding his personal judgment of Jesus' character and actions.

Practical Application

This verse serves as a powerful reminder of several truths relevant today:

  • Standing for Truth: It challenges believers to stand for truth and justice, even when it is unpopular or goes against popular opinion. The pressure to conform can be immense, but integrity calls for adherence to what is right.
  • Recognizing Injustice: It highlights how easily justice can be perverted by fear, prejudice, or political pressure. We are called to be discerning and to advocate for those who are unjustly treated.
  • The Cost of Discipleship: Jesus, the innocent Son of God, suffered immense injustice. This narrative can encourage those who face unfair treatment or persecution for their faith or convictions, reminding them that their Lord also endured such trials (1 Peter 2:22).
  • God's Sovereign Plan: Despite the profound human wickedness displayed, this unjust condemnation was paradoxically part of God's redemptive plan for humanity, leading to the ultimate sacrifice for sins and offering salvation (John 3:16).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 18:31

    Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
  • John 19:4

    Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
  • Matthew 27:22

    Pilate saith unto them, What shall I do then with Jesus which is called Christ? [They] all say unto him, Let him be crucified.
  • Mark 15:12

    And Pilate answered and said again unto them, What will ye then that I shall do [unto him] whom ye call the King of the Jews?
  • Mark 15:15

    ¶ And [so] Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged [him], to be crucified.
  • Luke 23:4

    Then said Pilate to the chief priests and [to] the people, I find no fault in this man.
  • Matthew 27:24

    When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it].

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