Found 61 Strong's definitions.

1. 1

   G2381: Θωμᾶς (Thōmâs)

   of Chaldee origin (compare תָּאוֹם); the twin; Thomas, a Christian:--Thomas.

   100%
2. 2

   H6914: קִבְרוֹת הַתַּאֲוָה (Qibrôwth hat-Taʼă-vâh)

   from the feminine plural of קֶבֶר and תַּאֲוָה with the article interposed; graves of the longing; Kibroth-hat-Taavh, a place in the Desert; Kibroth-hattaavah.

   89%
3. 3

   H8377: תְּאוֹ (tᵉʼôw)

   and תּוֹא; (the original form), from תָּאָה; a species of antelope (probably from the white stripe on the cheek); wild bull (ox).

   89%
4. 4

   H8378: תַּאֲוָה (taʼăvâh)

   from אָוָה (abbreviated); a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm); dainty, desire, [idiom] exceedingly, [idiom] greedily, lust(ing), pleasant. See also קִבְרוֹת הַתַּאֲוָה.

   89%
5. 5

   H8379: תַּאֲוָה (taʼăvâh)

   from תָּאָה; a limit, i.e. full extent; utmost bound.

   89%
6. 6

   H8380: תָּאוֹם (tâʼôwm)

   or תָּאֹם; from תָּאַם; a twin (in plural only), literally or figuratively; twins.

   89%
7. 7

   H8382: תָּאַם (tâʼam)

   a primitive root; to be complete; but used only as denominative from תָּאוֹם,; to be (causatively, make) twinned, i.e. (figuratively) duplicate or (architectural) jointed; coupled (together), bear twins.

   89%
8. 8

   G918: Βαρθολομαῖος (Bartholomaîos)

   of Chaldee origin (בַּר and תַּלְמַי); son of Tolmai; Bar-tholomæus, a Christian apostle:--Bartholomeus.

   89%
9. 9

   G5253: ὑπερῷον (hyperōion)

   neuter of a derivative of ὑπέρ; a higher part of the house, i.e. apartment in the third story:--upper chamber (room).

   22%
10. 10

    H183: אָוָה (ʼâvâh)

    a primitive root; to wish for; covet, (greatly) desire, be desirous, long, lust (after).

    22%
11. 11

    G1427: δώδεκα (dṓdeka)

    from δύο and δέκα; two and ten, i.e. a dozen:--twelve.

    11%
12. 12

    G1324: Δίδυμος (Dídymos)

    prolongation from δίς; double, i.e. twin; Didymus, a Christian:--Didymus.

    11%
13. 13

    G4827: συμμαθητής (symmathētḗs)

    from a compound of σύν and μανθάνω; a co-learner (of Christianity):--fellow disciple.

    11%
14. 14

    G599: ἀποθνήσκω (apothnḗskō)

    from ἀπό and θνήσκω; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).

    11%
15. 15

    G1492: εἴδω (eídō)

    a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.

    11%
16. 16

    G3598: ὁδός (hodós)

    apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.

    11%
17. 17

    G3756: οὐ (ou)

    a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

    11%
18. 18

    G2064: ἔρχομαι (érchomai)

    middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

    11%
19. 19

    G2250: ἡμέρα (hēméra)

    feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

    11%
20. 20

    G2374: θύρα (thýra)

    apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):--door, gate.

    11%
21. 21

    G2808: κλείω (kleíō)

    a primary verb; to close (literally or figuratively):--shut (up).

    11%
22. 22

    G4125: πλευρά (pleurá)

    of uncertain affinity; a rib, i.e. (by extension) side:--side.

    11%
23. 23

    G1520: εἷς (heîs)

    a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.

    11%
24. 24

    G571: ἄπιστος (ápistos)

    from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).

    11%
25. 25

    G4103: πιστός (pistós)

    from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.

    11%
26. 26

    G3107: μακάριος (makários)

    a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).

    11%
27. 27

    G4100: πιστεύω (pisteúō)

    from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.

    11%
28. 28

    G611: ἀποκρίνομαι (apokrínomai)

    from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.

    11%
29. 29

    G2036: ἔπω (épō)

    a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.

    11%
30. 30

    G2962: κύριος (kýrios)

    from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

    11%
31. 31

    G2316: θεός (theós)

    of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).

    11%
32. 32

    G2424: Ἰησοῦς (Iēsoûs)

    of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.

    11%
33. 33

    G2258: ἦν (ēn)

    imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.

    11%
34. 34

    G5376: Φίλιππος (Phílippos)

    from φίλος and ἵππος; fond of horses; Philippus, the name of four Israelites:--Philip.

    11%
35. 35

    G3156: Ματθαῖος (Matthaîos)

    a shorter form of Ματταθίας; Matthæus (i.e. Matthitjah), an Israelite and a Christian:--Matthew.

    11%
36. 36

    G5057: τελώνης (telṓnēs)

    from τέλος and ὠνέομαι; a tax-farmer, i.e. collector of public revenue:--publican.

    11%
37. 37

    G3687: ὀνομάζω (onomázō)

    from ὄνομα; to name, i.e. assign an appellation; by extension, to utter, mention, profess:--call, name.

    11%
38. 38

    H6912: קָבַר (qâbar)

    a primitive root; to inter; [idiom] in any wise, bury(-ier).

    11%
39. 39

    H2583: חָנָה (chânâh)

    a primitive root (compare חָנַן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.

    11%
40. 40

    H3068: יְהֹוָה (Yᵉhôvâh)

    from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.

    11%
41. 41

    H7107: קָצַף (qâtsaph)

    a primitive root; to crack off, i.e. (figuratively) burst out in rage; (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.

    11%
42. 42

    H4057: מִדְבָּר (midbâr)

    from דָבַר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.

    11%
43. 43

    H5514: סִינַי (Çîynay)

    of uncertain derivation; Sinai, mountain of Arabia; Sinai.

    11%
44. 44

    H354: אַיָּל (ʼayâl)

    an intensive form of אַיִל (in the sense of ram); a stag or male deer; hart.

    11%
45. 45

    H3180: יַחְמוּר (yachmûwr)

    from חָמַר; a kind of deer; fallow deer.

    11%
46. 46

    H5968: עָלַף (ʻâlaph)

    a primitive root; to veil or cover; figuratively, to be languid; faint, overlaid, wrap self.

    11%
47. 47

    H2530: חָמַד (châmad)

    a primitive root; to delight in; beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).

    11%
48. 48

    H8431: תּוֹחֶלֶת (tôwcheleth)

    from יָחַל; expectation; hope.

    11%
49. 49

    H1389: גִּבְעָה (gibʻâh)

    feminine from the same as גֶּבַע; a hillock; hill, little hill.

    11%
50. 50

    H5769: עוֹלָם (ʻôwlâm)

    or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.

    11%
51. 51

    H1293: בְּרָכָה (Bᵉrâkâh)

    from בָרַךְ; benediction; by implication prosperity; blessing, liberal, pool, present.

    11%
52. 52

    H5139: נָזִיר (nâzîyr)

    or נָזִר; from נָזַר; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite); Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.

    11%
53. 53

    H251: אָח (ʼâch)

    a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

    11%
54. 54

    H1396: גָּבַר (gâbar)

    a primitive root; to be strong; by implication, to prevail, act insolently; exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be stronger, be valiant.

    11%
55. 55

    H8147: שְׁנַיִם (shᵉnayim)

    dual of שֵׁנִי; feminine שְׁתַּיִם; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.

    11%
56. 56

    H7699: שַׁד (shad)

    or שֹׁד; probably from שׁוּד (in its original sense) contracted; the breast of a woman or animal (as bulging); breast, pap, teat.

    11%
57. 57

    H6082: עֹפֶר (ʻôpher)

    from עָפַר; a fawn (from the dusty color); young roe (hart).

    11%
58. 58

    H6646: צְבִיָּה (tsᵉbîyâh)

    feminine of צְבִי; a female gazelle; roe.

    11%
59. 59

    H2885: טַבַּעַת (ṭabbaʻath)

    from טָבַע; properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind; ring.

    11%
60. 60

    H7909: שַׁכּוּל (shakkûwl)

    or שַׁכֻּל; from שָׁכֹל; bereaved; barren, bereaved (robbed) of children (whelps).

    11%
61. 61

    H8127: שֵׁן (shên)

    from שָׁנַן; compare שֶׁנְהַבִּים; a tooth (as sharp); specifically ivory; figuratively, a cliff; crag, [idiom] forefront, ivory, [idiom] sharp, tooth.

    11%