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עָלַף

ʻâlaph /aw-laf'/ Ask about this word
a primitive root
to veil or cover; figuratively, to be languid
faint, overlaid, wrap self.
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Core Meaning & Semantic Range

The Hebrew word ʻâlaph, represented by H5968, is a primitive root with a dual meaning. It can refer literally to the act of veiling or covering, as well as figuratively to a state of being languid or faint. Appearing only 5 times in 5 unique verses, its usage is rare but potent, describing actions ranging from wrapping oneself in a garment to being physically overcome.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H5968 describes both literal actions and figurative states of being. Figuratively, it conveys a profound physical weakness. The sons of Zion are said to have "fainted H5968," being full of the "fury of the LORD" Isaiah 51:20. Similarly, both Jonah and the youth of Israel are depicted as fainting under duress; Jonah "fainted H5968" from the heat of the sun Jonah 4:8, and the young men will "faint H5968 for thirst" Amos 8:13. Literally, the word is used when Tamar "wrapped herself H5968" as part of a disguise Genesis 38:14 and to describe a beautiful object as being "overlaid H5968 with sapphires" Song of Solomon 5:14.

Related Words & Concepts

Several related words provide context for the conditions surrounding the use of H5968:

  • H3680 kâçâh (to cover (for clothing or secrecy)): This word is used in parallel with H5968 when Tamar "covered her H3680 with a vail" before she "wrapped herself H5968," highlighting the theme of concealment Genesis 38:14.
  • H1606 gᵉʻârâh (a chiding; rebuke(-ing), reproof): This term points to a cause of the figurative fainting. In Isaiah 51:20, the people faint as a direct result of the Lord's fury and "rebuke H1606".
  • H4191 mûwth (to die): This represents the ultimate state that fainting can precede. After Jonah "fainted H5968," he explicitly "wished in himself to die H4191" Jonah 4:8, linking physical collapse with the desire for death.

Theological Significance

The theological weight of H5968 is found in its portrayal of human frailty and response to external forces.

  • The Physicality of Judgment: The act of fainting is presented as a tangible consequence of divine action. The sons of Zion do not merely feel sorrow; they physically faint from the "fury H2534 of the LORD" Isaiah 51:20. Jonah's fainting spell is also a direct result of the sun and "vehement east wind" that God prepared Jonah 4:8.
  • Covering for Adornment and Deception: The literal use of H5968 shows a duality. It can signify beauty and value, as when an object is "overlaid H5968 with sapphires" Song of Solomon 5:14. Conversely, it can be an act of concealment, as when Tamar "wrapped herself H5968" to hide her identity Genesis 38:14.
  • Humanity Overwhelmed: The word consistently illustrates the limits of human strength. Even "fair virgins and young men" are shown to "faint H5968 for thirst" Amos 8:13, demonstrating that none are immune to the effects of extreme hardship.

Summary

In summary, H5968 is a specific and descriptive term that carries both a literal and a figurative meaning. While its occurrences are few, it powerfully depicts the concepts of covering and fainting. From the physical act of a woman wrapping herself to the debilitating state of a prophet fainting under God's hand, ʻâlaph illustrates the profound and often physical ways in which individuals react to judgment, hardship, and beauty.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb and a noun across 6 occurrences, inflected in 6 grammatical forms.

  • Hithpael Consecutive Imperfect 3rd Singular Feminine
  • Hithpael Consecutive Imperfect 3rd Singular Masculine
  • Hithpael Imperfect 3rd Plural Feminine
  • Pual Participle Passive Singular Feminine Absolute
  • Pual Perfect 3rd Plural common gender
  • Singular common gender Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Participle
A verbal adjective — describes while carrying the verb's action.
Pual
The passive of the intensive (Piel) stem.
Hithpael
Reflexive-intensive — the subject acts upon itself.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 5 verses across 5 books. Most frequent in Genesis (1 verses).

1
Genesis
1
Song of Solomon
1
Isaiah
1
Amos
1
Jonah

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