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G2381

Θωμᾶς

Thōmâs /tho-mas'/ Ask about this word
of Chaldee origin (compare תָּאוֹם)
the twin; Thomas, a Christian
Thomas.

Word Study

In depth

A plain-language study of Thōmâs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word Thōmâs, represented by G2381, is of Chaldee origin and means the twin. It appears 12 times across 12 unique verses in the Bible and refers to Thomas, one of the Christian apostles.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2381 is consistently listed as one of the twelve G1427 disciples (Matthew 10:3; Mark 3:18; Luke 6:15). He is also identified by the name Didymus G1324, which is the Greek word for twin (John 11:16; John 20:24). Thomas is portrayed as loyal, suggesting to his fellowdisciples G4827 that they should also go with Jesus to die G599 with him John 11:16. He also expresses a desire for clarity, asking Jesus, "how can we know G1492 the way G3598?" when he does not understand where Jesus is going John 14:5. Most notably, Thomas was not with the other disciples when Jesus first appeared after the resurrection and was not G3756 with them when Jesus came G2064 John 20:24. Eight days G2250 later, Jesus appeared again while the doors G2374 were shut G2808, and this time Thomas was present John 20:26. Jesus invited him to behold his hands and thrust his hand into his side G4125, which led to Thomas's profound confession John 20:27-28.

Related Words & Concepts

Several related words help clarify the role and story of Thomas:

  • G1324 Dídymos (twin): This is the Greek equivalent of the name Thomas and is used to identify him multiple times, emphasizing this characteristic (John 11:16; John 21:2).
  • G1427 dṓdeka (twelve): This word establishes Thomas's position as one G1520 of the twelve apostles chosen by Jesus, highlighting his inclusion in the core group of disciples John 20:24.
  • G571 ápistos (faithless): Jesus directly addresses Thomas's doubt after the resurrection, instructing him to be not faithless but believing John 20:27. This word is key to understanding his initial skepticism.
  • G4103 pistós (believing): The direct contrast to ápistos, this word represents the state of faith Jesus calls Thomas to embrace, moving from disbelief to trust John 20:27.

Theological Significance

The theological weight of G2381 is centered on the journey from doubt to faith.

  • Apostolic Witness: As one of the twelve, Thomas was a chosen witness to Jesus's ministry. He was present with the other disciples in the upper room G5253 after the ascension, continuing in his apostolic role Acts 1:13.
  • The Nature of Faith: Thomas's initial demand for physical proof highlights a struggle between sight and faith. His story is defined by Jesus's response: "blessed G3107 are they that have not seen G1492, and yet have believed G4100" John 20:29.
  • The Deity of Christ: Thomas's journey culminates in one of the most powerful and direct confessions of Jesus's divinity in Scripture. Upon seeing the risen Christ, he answered G611 and said G2036, "My Lord G2962 and my God G2316" John 20:28.

Summary

In summary, G2381 Thōmâs is far more than an apostolic name. He represents the honest inquirer whose doubt gives way to a foundational confession of faith. His identity as Didymus G1324, the twin, is secondary to his role as one of the twelve G1427 whose personal encounter with the risen Jesus G2424 led him to declare Him "My Lord G2962 and my God G2316" John 20:28. His experience serves as a lasting testament to the blessedness of those who believe G4100 without physical sight John 20:29.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 12 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine Individual
  • Accusative Singular Masculine Individual
  • Dative Singular Masculine Individual
  • Vocative Singular Masculine Person Gentilic
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Masculine
Masculine grammatical gender.
Person
The name of a person.
Gentilic
Naming a people or nationality.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 12 verses across 5 of the 27 books. Most frequent in John (8 verses); never once in the other 22.

1
Matthew
1
Mark
1
Luke
8
John
1
Acts

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.