### Core Meaning & Semantic Range
The Hebrew word **ṭabbaʻath**, represented by `{{H2885}}`, is derived from a root meaning to sink, as a seal into wax. It properly refers to a **signet** for sealing, but is used more generally for a **ring** of any kind. It appears **49 times** across **38 unique verses** in the Bible, highlighting its importance as both a functional object of authority and an item of adornment or structural significance.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H2885}}` is used in several key contexts. It is a powerful symbol of delegated authority and royal power. Pharaoh gave his **ring** to Joseph, transferring authority over Egypt [[Genesis 41:42]]. Similarly, King Ahasuerus used his **ring** to empower Haman and later Mordecai ([[Esther 3:10]], [[Esther 8:2]]). Decrees sealed with the king's **ring** were considered irreversible, establishing law and order [[Esther 8:8]]. Beyond its official use, **rings** were also personal items brought by willing-hearted men and women as offerings for the tabernacle [[Exodus 35:22]] and were integral structural components for sacred items like the Ark of the Covenant [[Exodus 25:12]] and the High Priest's breastplate [[Exodus 28:28]].
### Related Words & Concepts
Several related words expand upon the concepts of authority, value, and construction associated with **ṭabbaʻath**:
* `{{H2856}}` **châtham** (to seal): This verb is directly linked to the primary function of a signet ring. A decree was written and then sealed with the king's **ring** `{{H2885}}` to give it legal finality [[Esther 8:8]].
* `{{H2091}}` **zâhâb** (gold): The material most frequently mentioned for making these rings, emphasizing their value. The rings on the Ark of the Covenant [[Exodus 25:12]] and the chain given to Joseph [[Genesis 41:42]] were made of **gold**.
* `{{H905}}` **bad** (bar, staff): The rings on the Ark, the altar of incense, and the table of shewbread were made specifically as places for the **staves** used to carry them ([[Exodus 25:27]], [[Exodus 30:4]]).
* `{{H646}}` **ʼêphôwd** (ephod): Rings were used to bind the breastplate to the **ephod**, ensuring the high priest's garments remained intact as commanded by the LORD [[Exodus 28:28]].
### Theological Significance
The significance of `{{H2885}}` extends into legal and theological realms, illustrating how a common object carries deep meaning.
* **Symbol of Delegated Authority:** The passing of a **ring** from a ruler to a subject, as from Pharaoh to Joseph [[Genesis 41:42]] or Ahasuerus to Mordecai [[Esther 8:2]], was a non-verbal act of granting immense power and the right to act in the king's name.
* **Instrument of Irreversible Law:** The act of sealing a document with a king's **ring** made the decree unchangeable [[Esther 8:8]]. This establishes a principle of binding, authoritative words that cannot be reversed.
* **Component of Sacred Worship:** In the tabernacle's construction, rings were not merely decorative. They were divinely commanded, functional hardware essential for the integrity and transport of holy objects like the Ark [[Exodus 25:15]] and the altar [[Exodus 27:7]], reflecting the precision required in approaching God.
* **Object of Consecrated Offering:** The inclusion of **rings** in the offerings for the tabernacle [[Exodus 35:22]] and for making atonement [[Numbers 31:50]] shows that personal wealth and adornment could be consecrated for a holy purpose.
### Summary
In summary, **ṭabbaʻath** `{{H2885}}` transcends its simple definition as a "ring." It functions as a cornerstone of legal authority in ancient society, an object of personal value consecrated for divine service, and a critical structural element in the worship of God. From the finger of a king to the corners of the Ark, the **ring** illustrates how God uses tangible items to communicate concepts of power, law, and holiness.
TRV