plural of טַבַּעַת; rings; Tabbaoth, one of the Nethinim; Tabaoth.
Transliteration:Ṭabbâʻôwth
Pronunciation:tab-baw-othe'
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### Core Meaning & Semantic Range
The Hebrew word H2884 (טַבָּעוֹת, *Ṭabbâʻôwth*) presents a fascinating duality in its semantic range. Primarily, it functions as the plural form of H2885 (טַבַּעַת, *ṭabbâʻath*), meaning "ring." In this sense, H2884 refers to multiple rings, which in biblical contexts are often functional components rather than mere adornments. These "rings" are typically associated with the construction and portability of sacred objects within the Tabernacle, serving as fixtures through which poles or cords could be inserted for carrying or securing.
Secondarily, H2884 also serves as a proper noun, "Tabbaoth" (or "Tabaoth"), identifying a specific family or group among the Nethinim. The Nethinim were temple servants, often of non-Israelite origin, who performed menial tasks in support of the priestly and Levitical ministries. This proper noun usage points to a lineage or community associated with a particular historical period, specifically the post-exilic return to Judah.
### Biblical Occurrences & Contextual Analysis
The occurrences of H2884 as "rings" are overwhelmingly concentrated in the book of Exodus, particularly within the detailed instructions for the construction of the Tabernacle and its furnishings. These instances highlight the meticulous divine blueprint for Israel's worship space:
* **Tabernacle Furnishings:** Rings are specified for the Ark of the Covenant ([[Exodus 25:12]], [[Exodus 25:14]], [[Exodus 37:3]], [[Exodus 37:5]]), the Table of Showbread ([[Exodus 25:26]], [[Exodus 25:27]], [[Exodus 37:13]], [[Exodus 37:14]]), and the Altar of Burnt Offering ([[Exodus 27:4]], [[Exodus 38:5]]) and the Altar of Incense ([[Exodus 30:4]], [[Exodus 37:27]]). In each case, these rings were cast or fashioned to hold poles, enabling the sacred objects to be carried by the Levites during Israel's wilderness wanderings, symbolizing the portable presence of God among His people.
* **Priestly Garments:** Rings also appear in the design of the High Priest's ephod and breastpiece ([[Exodus 28:23]], [[Exodus 28:24]], [[Exodus 28:26]], [[Exodus 28:27]], [[Exodus 28:28]], [[Exodus 39:16]], [[Exodus 39:17]], [[Exodus 39:19]], [[Exodus 39:20]], [[Exodus 39:21]]). Here, they function to secure the breastpiece to the ephod, ensuring the integrity and symbolic connection of these sacred garments worn by the high priest as he ministered before the Lord.
As a proper noun, "Tabbaoth" is found in the lists of those who returned from Babylonian exile:
* **Post-Exilic Return:** H2884 identifies "the children of Tabbaoth" among the Nethinim ([[Ezra 2:43]], [[Nehemiah 7:46]]). The Nethinim, whose name means "given ones," were hereditary temple servants. Their inclusion in these lists underscores the comprehensive nature of the post-exilic community's restoration, encompassing not only priests, Levites, and laypeople but also those dedicated to the practical maintenance of the temple. Their return was vital for the re-establishment of organized worship in Jerusalem.
### Related Words & Concepts
The most directly related word is H2885 (טַבַּעַת, *ṭabbâʻath*), the singular form from which H2884 is derived. H2885 often refers to a "signet ring," a symbol of authority, identity, and sealing power (e.g., Pharaoh's ring given to Joseph in [[Genesis 41:42]], or the ring used by Esther and Mordecai in [[Esther 8:8]]). While H2884 as "rings" primarily denotes functional objects for the Tabernacle, the underlying concept of a "ring" as a circular, binding, or connecting element remains.
Other related concepts include:
* **Divine Architecture:** The detailed instructions for the Tabernacle's construction, where H2884 frequently appears, connect to the broader concept of divine revelation concerning sacred space and worship.
* **Portability of God's Presence:** The rings on the Tabernacle furniture facilitate movement, emphasizing that God's presence was not confined to a static location but accompanied His people.
* **Temple Service:** The identification of "Tabbaoth" as Nethinim connects to the broader theme of temple administration, the various roles within sacred service, and the dedication of individuals to the worship of God.
* **Restoration:** The return of the Nethinim, including the family of Tabbaoth, is integral to the theme of national and spiritual restoration after the Babylonian exile.
### Theological Significance
The theological significance of H2884 as "rings" lies in its portrayal of divine order, precision, and the practical outworking of God's presence. The exact specifications for the rings on the Ark, Table, and Altars demonstrate God's meticulous attention to every detail of His worship. This precision reflects His holiness and the necessity of human obedience to His commands. The functionality of these rings, enabling the Tabernacle's components to be carried, symbolizes the dynamic nature of God's relationship with Israel—He is not a localized deity but one who journeys with His people, providing guidance and sustenance. The rings on the priestly garments further emphasize the divine orchestration of sacred service and the intricate connection between the high priest and the people he represented.
The proper noun "Tabbaoth" carries theological weight concerning God's inclusive grace and the value of all roles within His covenant community. The Nethinim, often of non-Israelite descent and performing humble tasks, were nonetheless vital for the functioning of the temple. Their return from exile signifies that all who commit themselves to the service of the Lord, regardless of their background or perceived status, are integral to His plan and the rebuilding of His people. It speaks to the comprehensive nature of God's restoration, where every part of the community is brought back to fulfill its purpose in His worship.
### Summary
H2884 (טַבָּעוֹת, *Ṭabbâʻôwth*) is a Hebrew word with a twofold significance. As the plural of H2885 (טַבַּעַת), it primarily denotes "rings," particularly those precisely engineered components essential for the construction and portability of the Tabernacle's sacred furnishings and the integrity of priestly garments. In this usage, it powerfully illustrates God's meticulous design, His portable presence with His people, and the divine order in worship. Secondarily, H2884 functions as the proper noun "Tabbaoth," identifying a family of Nethinim who returned from Babylonian exile. This usage highlights God's comprehensive restoration of His people, valuing all who contribute to His service, regardless of their societal standing. Together, these meanings underscore God's sovereignty over both the material details of sacred space and the diverse composition of His covenant community.
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