


Found 56 Strong's definitions.
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1
G4226: ποῦ (poû)
genitive case of an interrogative pronoun (what) otherwise obsolete (perhaps the same as πού used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality:--where, whither.
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2
G4225: πού (poú)
genitive case of an indefinite pronoun (some) otherwise obsolete (compare πόσος); as adverb of place, somewhere, i.e. nearly:--about, a certain place.
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3
G3699: ὅπου (hópou)
from ὅς and πού; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).
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4
G1222: δήπου (dḗpou)
from δή and πού; a particle of asseveration; indeed doubtless:--verily.
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5
G4080: πηλίκος (pēlíkos)
a quantitative form (the feminine) of the base of πού; how much (as an indefinite), i.e. in size or (figuratively) dignity:--how great (large).
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6
G4169: ποῖος (poîos)
from the base of ποῦ and οἷος; individualizing interrogative (of character) what sort of, or (of number) which one:--what (manner of), which.
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7
G4217: ποταπός (potapós)
apparently from πότε and the base of ποῦ; interrogatively, whatever, i.e. of what possible sort:--what (manner of).
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8
G4218: ποτέ (poté)
from the base of πού and τέ; indefinite adverb, at some time, ever:--afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
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9
G4219: πότε (póte)
from the base of ποῦ and τέ; interrogative adverb, at what time:--+ how long, when.
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10
G4220: πότερον (póteron)
neuter of a comparative of the base of ποῦ; interrogative as adverb, which (of two), i.e. is it this or that:--whether.
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11
G4458: -πώς (-pṓs)
adverb from the base of πού; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition:--haply, by any (some) means, perhaps. See εἴ πως, μήπως. Compare πῶς.
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12
G4459: πῶς (pōs)
adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
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13
G11: Ἀβραάμ (Abraám)
of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
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14
G4159: πόθεν (póthen)
from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
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15
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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16
G4690: σπέρμα (spérma)
from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.
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17
G32: ἄγγελος (ángelos)
from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
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18
G1949: ἐπιλαμβάνομαι (epilambánomai)
middle voice from ἐπί and λαμβάνω; to seize (for help, injury, attainment, or any other purpose; literally or figuratively):--catch, lay hold (up-)on, take (by, hold of, on).
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19
G5117: τόπος (tópos)
apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
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20
G2334: θεωρέω (theōréō)
from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
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21
G3966: πατριάρχης (patriárchēs)
from πατριά and ἄρχω; a progenitor ("patriarch"):--patriarch.
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22
G1325: δίδωμι (dídōmi)
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
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23
G1181: δεκάτη (dekátē)
feminine of δέκατος; a tenth, i.e. as a percentage or (technically) tithe:--tenth (part), tithe.
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24
G1121: γράμμα (grámma)
from γράφω; a writing, i.e. a letter, note, epistle, book, etc.; plural learning:--bill, learning, letter, scripture, writing, written.
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25
G1125: γράφω (gráphō)
a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
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26
G5101: τίς (tís)
probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
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27
G1849: ἐξουσία (exousía)
from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
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28
G1785: ἐντολή (entolḗ)
from ἐντέλλομαι; injunction, i.e. an authoritative prescription:--commandment, precept.
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29
G2296: θαυμάζω (thaumázō)
from θαῦμα; to wonder; by implication, to admire:--admire, have in admiration, marvel, wonder.
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30
G26: ἀγάπη (agápē)
from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
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31
G2150: εὐσέβεια (eusébeia)
from εὐσεβής; piety; specially, the gospel scheme:--godliness, holiness.
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32
G5043: τέκνον (téknon)
from the base of τίκτω; a child (as produced):--child, daughter, son.
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33
G40: ἅγιος (hágios)
from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
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34
G391: ἀναστροφή (anastrophḗ)
from ἀναστρέφω; behavior:--conversation.
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35
G3568: νῦν (nŷn)
a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
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36
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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37
G2258: ἦν (ēn)
imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
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38
G5119: τότε (tóte)
from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
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39
G2540: καιρός (kairós)
of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare χρόνος.
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40
G2193: ἕως (héōs)
of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
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41
G165: αἰών (aiṓn)
from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
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42
G1322: διδαχή (didachḗ)
from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
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43
G2228: ἤ (ḗ)
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
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44
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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45
G4160: ποιέω (poiéō)
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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46
G2307: θέλημα (thélēma)
from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
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47
G1683: ἐμαυτοῦ (emautoû)
genitive case compound of ἐμοῦ and αὐτός; of myself so likewise the dative case , and accusative case :--me, mine own (self), myself.
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48
G5100: τὶς (tìs)
an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
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49
G1263: διαμαρτύρομαι (diamartýromai)
from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
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50
G2657: κατανοέω (katanoéō)
from κατά and νοιέω; to observe fully:--behold, consider, discover, perceive.
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51
G1563: ἐκεῖ (ekeî)
of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
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52
G1513: εἴ πως (eí pōs)
from εἰ and -πώς; if somehow:--if by any means.
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53
G3381: μήπως (mḗpōs)
from μή and -πώς; lest somehow:--lest (by any means, by some means, haply, perhaps).
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54
G5399: φοβέω (phobéō)
from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
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55
G2756: κενός (kenós)
apparently a primary word; empty (literally or figuratively):--empty, (in) vain.
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56
G3697: ὁποῖος (hopoîos)
from ὅς and ποῖος; of what kind that, i.e. how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent τοιοῦτος of quality):--what manner (sort) of, such as whatsoever.