


Found 39 Strong's definitions.
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1
G2296: θαυμάζω (thaumázō)
from θαῦμα; to wonder; by implication, to admire:--admire, have in admiration, marvel, wonder.
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2
G2297: θαυμάσιος (thaumásios)
from θαῦμα; wondrous, i.e. (neuter as noun) a miracle:--wonderful thing.
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3
G2381: Θωμᾶς (Thōmâs)
of Chaldee origin (compare תָּאוֹם); the twin; Thomas, a Christian:--Thomas.
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4
G2298: θαυμαστός (thaumastós)
from θαυμάζω; wondered at, i.e. (by implication) wonderful:--marvel(-lous).
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5
G2295: θαῦμα (thaûma)
apparently from a form of θεάομαι; wonder (properly concrete; but by implication, abstract):--admiration.
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6
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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7
G3173: μέγας (mégas)
(including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
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8
G1605: ἐκπλήσσω (ekplḗssō)
from ἐκ and πλήσσω; to strike with astonishment:--amaze, astonish.
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9
G1839: ἐξίστημι (exístēmi)
from ἐκ and ἵστημι; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane:--amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
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10
G5399: φοβέω (phobéō)
from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
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11
G749: ἀρχιερεύς (archiereús)
from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
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12
G1122: γραμματεύς (grammateús)
from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
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13
G4160: ποιέω (poiéō)
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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14
G23: ἀγανακτέω (aganaktéō)
from (much) and (grief; akin to the base of ἀγκάλη); to be greatly afflicted, i.e. (figuratively) indignant:--be much (sore) displeased, have (be moved with, with) indignation.
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15
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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16
G4592: σημεῖον (sēmeîon)
neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
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17
G5457: φῶς (phōs)
from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
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18
G1427: δώδεκα (dṓdeka)
from δύο and δέκα; two and ten, i.e. a dozen:--twelve.
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19
G1324: Δίδυμος (Dídymos)
prolongation from δίς; double, i.e. twin; Didymus, a Christian:--Didymus.
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20
G4827: συμμαθητής (symmathētḗs)
from a compound of σύν and μανθάνω; a co-learner (of Christianity):--fellow disciple.
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21
G599: ἀποθνήσκω (apothnḗskō)
from ἀπό and θνήσκω; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
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22
G3598: ὁδός (hodós)
apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
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23
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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24
G2064: ἔρχομαι (érchomai)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
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25
G2250: ἡμέρα (hēméra)
feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
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26
G2374: θύρα (thýra)
apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):--door, gate.
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27
G2808: κλείω (kleíō)
a primary verb; to close (literally or figuratively):--shut (up).
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28
G4125: πλευρά (pleurá)
of uncertain affinity; a rib, i.e. (by extension) side:--side.
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29
G1520: εἷς (heîs)
a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
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30
G571: ἄπιστος (ápistos)
from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
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31
G4103: πιστός (pistós)
from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
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32
G5253: ὑπερῷον (hyperōion)
neuter of a derivative of ὑπέρ; a higher part of the house, i.e. apartment in the third story:--upper chamber (room).
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33
G3107: μακάριος (makários)
a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).
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34
G4100: πιστεύω (pisteúō)
from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
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35
G611: ἀποκρίνομαι (apokrínomai)
from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
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36
G2036: ἔπω (épō)
a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
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37
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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38
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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39
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.