Ruth 3:10

KJV

And he said, Blessed [be] thou of the LORD, my daughter: [for] thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

KJV (with Strong's)

And he said {H559}, Blessed {H1288} be thou of the LORD {H3068}, my daughter {H1323}: for thou hast shewed {H3190} more kindness {H2617} in the latter end {H314} than at the beginning {H7223}, inasmuch as thou followedst {H3212}{H310} not {H1115} young men {H970}, whether poor {H1800} or rich {H6223}.

Complete Jewish Bible

He said, "May ADONAI bless you, my daughter. Your latest kindness is even greater than your first, in that you didn't go after the young men, neither the rich ones nor the poor.

Berean Standard Bible

Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor.

American Standard Version

And he said, Blessed be thou of Jehovah, my daughter: thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

Commentary

### SUMMARY
Ruth 3:10 captures Boaz's profound commendation of Ruth following her bold request at the threshing floor. He blesses her, recognizing her actions as a demonstration of extraordinary loyalty and steadfast love (Hebrew: *chesed*)—a kindness surpassing even her initial devotion to Naomi. Boaz particularly highlights her integrity in seeking to preserve her deceased husband's lineage through an older kinsman, rather than pursuing younger men for personal gain, thereby affirming her selfless commitment to family and covenant faithfulness.

### CONTEXT
* **Literary Context:** This verse is the climax of the threshing floor encounter in [Ruth 3](/ruth/3 "Ruth Chapter 3 - The Threshing Floor Encounter"). Following Naomi's strategic counsel, Ruth has come to Boaz's threshing floor at night, uncovering his feet and lying down, a symbolic act of seeking protection and a marriage proposal under the custom of the kinsman-redeemer. Boaz, awakened, discovers her and, rather than being offended, responds with immediate blessing and affirmation. His words in [Ruth 3:10](/ruth/3-10 "Ruth 3:10 - Boaz's Blessing of Ruth") directly precede his promise to fulfill the role of *goel* (redeemer), setting the stage for the book's resolution in [Ruth 4](/ruth/4 "Ruth Chapter 4 - The Redemption of Ruth"). This interaction pivots the narrative from Ruth's initial commitment to Naomi in [Ruth 1](/ruth/1 "Ruth Chapter 1 - Naomi's Return and Ruth's Loyalty") and her diligent gleaning in [Ruth 2](/ruth/2 "Ruth Chapter 2 - Ruth Gleaning in Boaz's Field") to the direct path of her redemption and integration into Israel's lineage.
* **Historical & Cultural Context:** The setting is ancient Israel during the period of the Judges, a time often characterized by moral decline, yet here, acts of remarkable faithfulness shine through. The custom of the kinsman-redeemer (*goel*) was a vital social and legal institution (see [Leviticus 25:25-34](/leviticus/25-25-34 "Leviticus 25:25-34 - Laws of Redemption") and [Deuteronomy 25:5-10](/deuteronomy/25-5-10 "Deuteronomy 25:5-10 - Levirate Marriage")). A *goel* had the responsibility to redeem family land, buy back enslaved relatives, or, in the case of a childless widow, marry her to raise up an heir for the deceased husband. Ruth's actions at the threshing floor, though bold, were within the cultural framework of seeking this legal and familial protection. Boaz's response reflects the high value placed on integrity, loyalty, and upholding family lines within Israelite society. The mention of "young men, whether poor or rich" underscores the societal expectation that a young widow might seek a partner for personal security or affection, making Ruth's choice all the more commendable in its adherence to a higher, selfless purpose.
* **Key Themes:** [Ruth 3:10](/ruth/3-10 "Ruth 3:10 - Boaz's Blessing of Ruth") powerfully reinforces several central themes of the book of Ruth. **Covenant Faithfulness (Chesed)** is paramount, as Boaz explicitly praises Ruth's "kindness" (חֶסֶד, *chesed*), recognizing her steadfast loyalty not only to Naomi but also to the preservation of Elimelech's family line. This highlights that true *chesed* extends beyond immediate personal benefit. **Divine Providence** is also evident; Boaz's blessing "of the LORD" suggests that Ruth's actions are aligned with God's will and that her faithfulness will be divinely rewarded. The theme of **Redemption** is advanced, as Boaz's affirmation of Ruth's character leads directly to his willingness to act as her redeemer, foreshadowing the ultimate redemption of Israel. Finally, the verse underscores **Integrity and Selflessness**, portraying Ruth as a woman whose motivations transcend personal desire, focusing instead on duty, honor, and the well-being of her family, echoing the virtuous woman described in [Proverbs 31:10-31](/proverbs/31-10-31 "Proverbs 31:10-31 - The Virtuous Woman").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Blessed (Hebrew, _bârak'_):** (H1288) A primitive root meaning "to kneel"; by implication, "to bless God (as an act of adoration), and (vice-versa) man (as a benefit)." When Boaz declares Ruth "blessed of the LORD," he is not merely offering a wish but affirming that her actions are pleasing to God and will result in divine favor. It signifies a recognition of her virtuous character as something divinely approved and worthy of spiritual reward and prosperity.
* **Kindness (Hebrew, _chêçêd'_):** (H2617) A profound and multifaceted theological term, often translated as steadfast love, loyal love, covenant faithfulness, or mercy. It describes a love that is active, enduring, and committed, especially within a relationship. Boaz's use of *chesed* here elevates Ruth's actions beyond mere politeness; he sees her commitment to Naomi and the family line as embodying the very character of God's own covenant love for His people. Her "latter end" *chesed* is seen as even greater because it involves a selfless choice that secures the future of the family.
* **Latter end (Hebrew, _ʼachărôwn'_):** (H314) From the root meaning "hinder"; generally referring to that which is late or last, the concluding part or outcome of a matter. It stands in direct contrast with "beginning" (רִאשׁוֹן, *riʼshôwn*). Boaz's statement highlights that Ruth's current act of seeking a kinsman-redeemer, which is for Naomi's benefit and the preservation of the family name, demonstrates an even deeper and more profound level of *chesed* than her initial, though remarkable, loyalty in accompanying Naomi from Moab. It emphasizes the enduring and increasing nature of her faithfulness.

#### Verse Breakdown
* **"And he said, Blessed [be] thou of the LORD, my daughter:"** Boaz immediately responds to Ruth's request with a divine blessing, indicating his approval and recognition of her virtuous character. Calling her "my daughter" conveys a sense of paternal affection, respect, and protection, establishing a tender and honorable tone for their interaction. The blessing itself signifies that her actions are divinely sanctioned and will be met with God's favor.
* **"[for] thou hast shewed more kindness in the latter end than at the beginning,"** This clause is the core of Boaz's commendation. He praises Ruth for an exceptional display of *chesed* (steadfast love/loyalty). The "beginning" refers to her initial, remarkable loyalty to Naomi demonstrated in [Ruth 1:16-17](/ruth/1-16-17 "Ruth 1:16-17 - Ruth's Vow to Naomi"), where she chose to abandon her homeland and people to stay with her widowed mother-in-law. The "latter end" refers to her current act at the threshing floor, where she is seeking to preserve Naomi's family line by marrying an older kinsman, a selfless act that ensures the family's future and inheritance. Boaz perceives this as an even greater act of loyalty and self-sacrifice.
* **"inasmuch as thou followedst not young men, whether poor or rich."** This phrase underscores the depth of Ruth's integrity and selflessness. It highlights that Ruth's motivation was not personal romance, youthful desire, or financial gain from a more conventionally attractive or wealthy younger man. Instead, her choice to approach Boaz, an older kinsman, was driven by her commitment to Naomi's welfare and the preservation of her deceased husband's lineage. This demonstrates a rare and profound purity of motive, prioritizing duty and covenant faithfulness over personal preference or worldly advantage.

#### Literary Devices
The verse employs several effective literary devices. **Praise and Commendation** are central, as Boaz's words are a direct affirmation and blessing of Ruth's character and actions, elevating her status. There is a clear **Contrast** established between "the latter end" and "the beginning" of Ruth's kindness, emphasizing the escalating nature of her faithfulness. This contrast is further highlighted by her choice not to follow "young men" versus her pursuit of an older kinsman-redeemer, underscoring her unique integrity. The phrase "more kindness" functions as a form of **Hyperbole** or **Emphasis**, conveying that Ruth's current act is not merely good, but exceptionally so, surpassing even her already remarkable initial loyalty. Finally, the verse implicitly uses **Characterization**, revealing Boaz as a man of discernment and piety who recognizes and values true virtue, while simultaneously solidifying Ruth's portrayal as a woman of unparalleled devotion and selflessness.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ruth 3:10 is a theological cornerstone, revealing how human faithfulness aligns with divine purpose. Boaz's recognition of Ruth's "kindness" (חֶסֶד, *chesed*) is more than a compliment; it's an acknowledgment that her actions embody a quality deeply valued by God—a steadfast, loyal love that goes beyond obligation. Her choice to prioritize the family's legacy over personal desire reflects a profound trust in God's established order and a selfless spirit. This verse beautifully illustrates the principle that God honors those who act with integrity and devotion, often through the agency of others, as Boaz becomes the instrument of God's blessing and provision for Ruth and Naomi. It speaks to the quiet, yet powerful, impact of righteous living and the way God weaves human choices into His sovereign plan of redemption.

* [Proverbs 31:10-31](/proverbs/31-10-31 "Proverbs 31:10-31 - The Virtuous Woman")
* [Ruth 1:16-17](/ruth/1-16-17 "Ruth 1:16-17 - Ruth's Vow of Loyalty to Naomi")
* [Proverbs 3:5-6](/proverbs/3-5-6 "Proverbs 3:5-6 - Trust in the Lord")

### REFLECTION AND APPLICATION
Ruth 3:10 offers powerful lessons for contemporary believers, challenging us to consider the depth and motivation behind our own acts of kindness and loyalty. Ruth's "latter end" kindness, surpassing her already remarkable initial devotion, prompts us to reflect on whether our faithfulness grows and deepens over time, especially when faced with opportunities for self-gain. Her choice to prioritize duty, family legacy, and covenant faithfulness over personal preference or fleeting attractions to "young men, whether poor or rich," serves as a profound example of integrity. It calls us to examine our own motivations in relationships and life choices: are we driven by immediate gratification, societal expectations, or a deeper commitment to God-honoring principles and the well-being of others? This verse encourages us to trust that God sees and blesses quiet acts of selflessness, affirming that true honor comes not from worldly pursuits but from a heart devoted to steadfast love and integrity, even when it requires personal sacrifice.

#### Questions for Reflection
* **In what areas of your life might God be calling you to show "more kindness in the latter end than at the beginning," pushing you beyond your initial commitment?**
* **How does Ruth's choice to prioritize family legacy over personal gain challenge your own motivations in relationships or career choices?**
* **What does "kindness" (*chesed*) truly mean in your daily interactions, and how can you embody this steadfast, loyal love more fully?**
* **How can you cultivate a spirit of integrity and selflessness that prioritizes God's will and the good of others over personal desires?**

### FAQ

**What is the significance of Boaz calling Ruth "blessed of the LORD"?**

Answer: When Boaz calls Ruth "blessed of the LORD," it signifies his recognition that her actions are not merely good but are divinely approved and will be met with God's favor. It's a theological affirmation that Ruth's integrity, loyalty, and selfless choices are in alignment with God's character and purposes. This blessing sets a tone of divine endorsement for the unfolding events, suggesting that God is actively working through Ruth's faithfulness to bring about His plan for her and Naomi. It also reflects Boaz's own piety and his understanding that true blessing comes from the Lord.

**Why is Ruth's choice not to follow "young men, whether poor or rich" so important?**

Answer: This detail is crucial because it highlights the purity and selflessness of Ruth's motivations. In that culture, a young widow might naturally seek a younger, potentially more attractive, or financially secure husband for personal comfort or to start a new family. By explicitly stating that Ruth did not pursue such options, Boaz emphasizes that her decision to approach him, an older kinsman, was not driven by personal desire or worldly advantage but by her profound commitment to Naomi's welfare and the preservation of her deceased husband's family line. It underscores her extraordinary integrity, demonstrating that her *chesed* (steadfast love) was truly selfless and covenant-driven, prioritizing duty and honor above all else. This choice elevates her character and makes her a remarkable example of virtue.

**How does Ruth's "latter end" kindness surpass her "beginning" kindness?**

Answer: Ruth's "beginning" kindness, famously expressed in [Ruth 1:16-17](/ruth/1-16-17 "Ruth 1:16-17 - Ruth's Vow to Naomi"), was her unwavering commitment to Naomi, choosing to leave her homeland and people to stay with her widowed mother-in-law. This was a remarkable act of loyalty. Her "latter end" kindness, as recognized by Boaz in [Ruth 3:10](/ruth/3-10 "Ruth 3:10 - Boaz's Blessing of Ruth"), is her selfless act at the threshing floor. By seeking Boaz as a kinsman-redeemer, she was not primarily seeking personal marriage or security, but rather to secure an heir for Naomi's deceased son, Mahlon, and preserve the family name and inheritance. This act required significant humility and vulnerability, and it demonstrated a deeper commitment to the family's continuity and legacy, even if it meant marrying an older man. It showed an even greater degree of self-sacrifice and adherence to covenant responsibility.

### CHRIST-CENTERED FULFILLMENT
Ruth 3:10, with Boaz's profound commendation of Ruth's "more kindness in the latter end," beautifully foreshadows the ultimate and perfect *chesed* (steadfast love) of Jesus Christ. Ruth's selfless choice to secure a future for Naomi's lineage, foregoing personal preference for the sake of another, mirrors Christ's unparalleled self-sacrifice. Just as Ruth sought a kinsman-redeemer to restore what was lost, Jesus is our true [Kinsman-Redeemer](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), who, though rich, for our sakes became poor, that we through His poverty might be rich ([2 Corinthians 8:9](/2_corinthians/8-9 "2 Corinthians 8:9 - Christ's Example of Giving")). He did not pursue His own comfort or glory but laid down His life to redeem humanity from the curse of sin and death, thereby securing an eternal inheritance for us ([Ephesians 1:7](/ephesians/1-7 "Ephesians 1:7 - Redemption Through Christ's Blood")). Ruth's integrity in not following "young men, whether poor or rich," but aligning herself with the one who could truly redeem, points to the church's singular devotion to Christ, our only true Husband and Redeemer, who perfectly fulfills the law and prophets ([Matthew 5:17](/matthew/5-17 "Matthew 5:17 - Jesus Fulfills the Law")). Boaz, as a type of Christ, demonstrates the gracious and redemptive love that finds its ultimate expression in the Lord Jesus, who blesses those who come to Him in faith and secures their eternal future ([Romans 5:8](/romans/5-8 "Romans 5:8 - God's Love Demonstrated")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Ruth 2:20

And Naomi said unto her daughter in law, Blessed [be] he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man [is] near of kin unto us, one of our next kinsmen.

1 Corinthians 13:4

¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

1 Corinthians 13:5

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Ruth 1:8

And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.

Ruth 2:4

¶ And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD [be] with you. And they answered him, The LORD bless thee.