Ruth 3:11

KJV

And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou [art] a virtuous woman.

KJV (with Strong's)

And now, my daughter {H1323}, fear {H3372} not; I will do {H6213} to thee all that thou requirest {H559}: for all the city {H8179} of my people {H5971} doth know {H3045} that thou art a virtuous {H2428} woman {H802}.

Complete Jewish Bible

And now, my daughter, don't be afraid. I will do for you everything you say, for all the city leaders among my people know that you are a woman of good character.

Berean Standard Bible

And now do not be afraid, my daughter. I will do for you whatever you request, since all my fellow townspeople know that you are a woman of noble character.

American Standard Version

And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman.

Commentary

### SUMMARY
Ruth 3:11 marks a pivotal moment in the narrative, where Boaz, the wealthy kinsman, responds to Ruth's audacious request at the threshing floor with a solemn pledge. He immediately reassures her, promising to fulfill her every desire, not out of obligation alone, but because her sterling reputation as a woman of exceptional character is widely acknowledged and celebrated throughout Bethlehem. This verse underscores Boaz's integrity and Ruth's profound virtue, setting the stage for the redemptive resolution of their story.

### CONTEXT
* **Literary Context:** Ruth 3:11 follows Ruth's bold and vulnerable act of lying at Boaz's feet at the threshing floor, as instructed by Naomi in [Ruth 3:1-5](/ruth/3-1 "Ruth 3:1-5 - Naomi's Plan for Ruth"). When Boaz awakens, Ruth reveals herself and makes a direct appeal for him to "spread thy skirt over thine handmaid; for thou art a near kinsman" ([Ruth 3:9](/ruth/3-9 "Ruth 3:9 - Ruth's Request to Boaz")). This was a symbolic request for protection, provision, and marriage, invoking his duty as a *goel* or kinsman-redeemer. Boaz's response in [Ruth 3:10](/ruth/3-10 "Ruth 3:10 - Boaz's Initial Blessing") praises Ruth for her loyalty and selflessness, particularly for not pursuing younger men, whether rich or poor. Verse 11 then solidifies his commitment, offering an immediate and comprehensive assurance rooted in her public character, thereby advancing the narrative toward the resolution of Ruth's and Naomi's plight.
* **Historical & Cultural Context:** The setting is ancient Israel, specifically Bethlehem, during the period of the Judges. The threshing floor was a place of agricultural labor and communal activity, but also a vulnerable location at night. The concept of the *goel* (kinsman-redeemer) was central, entailing the responsibility to protect family land, avenge bloodshed, and, in certain cases, marry a deceased kinsman's widow to perpetuate his name and inheritance, as outlined in the levirate marriage laws (cf. [Deuteronomy 25:5-10](/deuteronomy/25-5 "Deuteronomy 25:5-10 - Levirate Marriage Laws")). For a foreign widow like Ruth, without male heirs or property, her situation was precarious. Her reputation, therefore, was paramount, as it was the primary currency for social standing and acceptance. The public acknowledgment of her "virtuous" character by "all the city" signifies a profound level of social integration and respect, overcoming the stigma of her Moabite origin.
* **Key Themes:** This verse powerfully contributes to several key themes within the book of Ruth. It highlights the theme of **redemption**, as Boaz embraces his role as kinsman-redeemer, promising to act on Ruth's behalf. It underscores the theme of **loyalty and faithfulness**, particularly Ruth's steadfast devotion to Naomi, which has earned her widespread admiration (cf. [Ruth 2:11-12](/ruth/2-11 "Ruth 2:11-12 - Ruth's Loyalty to Naomi")). The verse also emphasizes the **importance of character and reputation**, demonstrating that integrity and virtue are recognized and rewarded, even for an outsider. Finally, it subtly points to **divine providence**, as God's hand is seen guiding these human interactions towards the fulfillment of His larger redemptive plan, ultimately leading to the lineage of David and, much later, the Messiah.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **fear not (Hebrew, _'al-tiry'i'_):** This phrase is a common biblical expression of reassurance, often spoken by God or His representatives to those who are anxious or in a vulnerable position. Here, Boaz's immediate use of it demonstrates his compassionate and protective nature, acknowledging Ruth's precarious situation and her courageous request. It signals his intention to act favorably and remove her apprehension, setting a tone of security and trust.
* **virtuous woman (Hebrew, אֵשֶׁת חַיִל, _'eshet chayil'_):** This is a profoundly significant descriptor, meaning "woman of valor," "woman of excellence," "noble woman," or "woman of strength." It denotes far more than mere moral purity; it encompasses a woman's character, capabilities, diligence, and overall moral and spiritual integrity. It is the same esteemed phrase used to describe the ideal wife in [Proverbs 31:10](/proverbs/31-10 "Proverbs 31:10 - The Virtuous Woman"), suggesting that Ruth embodied the highest qualities esteemed in Israelite society, despite her foreign background. This public recognition of her *chayil* is the very foundation of Boaz's commitment to her.

#### Verse Breakdown
* **"And now, my daughter, fear not;":** Boaz begins with tender, paternal reassurance, addressing Ruth as "my daughter." This term of en**dear**ment highlights his protective stance and the respect he holds for her. The command "fear not" is an immediate balm to Ruth's anxiety, signaling that her bold request has been received positively and that she is safe in his care. It sets a tone of comfort and security.
* **"I will do to thee all that thou requirest:":** This is Boaz's solemn and comprehensive pledge. He commits to fulfilling her request for marriage and redemption, indicating his full understanding of what she asked for (to "spread thy skirt over thine handmaid; for thou art a near kinsman"). This promise demonstrates his integrity, his willingness to embrace his responsibility as a *goel*, and his deep respect for Ruth's character.
* **"for all the city of my people doth know that thou [art] a virtuous woman.":** This clause provides the powerful justification for Boaz's commitment. It is not merely personal affection, but Ruth's public, undeniable reputation that compels him. The phrase "all the city of my people" underscores the widespread and unanimous nature of this recognition. Ruth, a Moabitess, has, through her unwavering loyalty to Naomi and her diligent, honorable conduct, earned the highest esteem in Bethlehem, validating her worthiness for such a significant act of redemption.

#### Literary Devices
The verse employs several impactful literary devices. **Affirmation** is central, as Boaz's words serve to validate Ruth's character and her courageous actions, transforming her vulnerable petition into a celebrated act of virtue. There is a subtle **Irony** at play: a foreign woman, a Moabitess, is held up as the epitome of Israelite virtue, surpassing perhaps even some native women in her *chayil*. This challenges xenophobic prejudices and highlights that true character transcends ethnic origin. The phrase "all the city of my people doth know" functions as a form of **Public Acclamation**, emphasizing the widespread nature of Ruth's reputation, which in turn lends weight and legitimacy to Boaz's decision. Finally, the verse serves as a moment of **Foreshadowing**, signaling the impending resolution of the narrative through marriage and the continuation of Naomi's family line, which will ultimately lead to the Davidic dynasty.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ruth 3:11 beautifully illustrates how human faithfulness and integrity work in concert with divine providence. Ruth's consistent display of loyalty, diligence, and self-sacrifice has cultivated a reputation that not only earns her the respect of an entire community but also opens the door for God's redemptive plan to unfold through Boaz. Her "virtuous" character is not merely a social nicety; it is a testament to a life lived in accordance with God's principles, even by one who was initially outside the covenant. Boaz's response, rooted in this recognition, reflects a righteous man acting justly and compassionately, embodying the very nature of the God who provides for the vulnerable and honors those who walk in integrity. This interaction underscores the theological truth that God often uses the character and actions of His people to bring about His purposes, demonstrating His care and faithfulness through human agents.

* [Proverbs 31:10](/proverbs/31-10 "Proverbs 31:10 - The Virtuous Woman")
* [Ruth 2:11-12](/ruth/2-11 "Ruth 2:11-12 - Ruth's Loyalty and Reward")
* [Psalm 112:4-6](/psalms/112-4 "Psalm 112:4-6 - The Righteous Man's Character")

### REFLECTION AND APPLICATION
Ruth 3:11 serves as a profound reminder of the enduring power of a sterling reputation built on consistent character. In a world often driven by superficiality and self-promotion, Ruth's story highlights that true influence and favor are often the quiet accumulation of integrity, loyalty, and diligence. Her virtue was not a private matter but a public testimony that moved an entire city to acknowledge her worth. This challenges us to consider how our own lives are perceived by "all the city" – our families, communities, and workplaces. Are we known for our faithfulness, our kindness, our unwavering commitment to what is right, even when it is difficult or costly? Boaz's willingness to act based on Ruth's character also encourages us to be discerning and responsive to the needs of others, particularly those who are vulnerable, when their integrity shines forth. Ultimately, this verse inspires us to live lives that genuinely reflect Christ's character, knowing that such a life is not only pleasing to God but also bears powerful witness to the world, opening doors for divine provision and purpose.

#### Questions for Reflection
* **What specific actions or attitudes in your life are contributing to your reputation in your community, and how does that reputation align with your faith?**
* **In what ways can you actively cultivate "virtuous" character (integrity, diligence, loyalty) in your daily interactions, even in quiet or unseen moments?**
* **How does Ruth's courage in making her request, combined with Boaz's honorable response, encourage you to trust in God's provision when you step out in faith?**
* **Consider someone in your life who exemplifies "virtuous" character. How has their reputation impacted your perception of them or their influence?**

### FAQ
**What does "virtuous woman" (אֵשֶׁת חַיִל) truly mean in the context of Ruth 3:11?**

Answer: The Hebrew phrase *'eshet chayil* (אֵשֶׁת חַיִל), translated as "virtuous woman," is far richer than a simple moral descriptor. *Chayil* denotes strength, capability, valor, excellence, and moral integrity. It is used to describe a warrior's might, a nation's wealth, or a person's noble character. In Ruth 3:11, when applied to Ruth, it signifies that she is a woman of exceptional strength of character, diligence, and moral excellence. This goes beyond mere chastity; it encompasses her unwavering loyalty to Naomi ([Ruth 1:16-17](/ruth/1-16 "Ruth 1:16-17 - Ruth's Vow to Naomi")), her tireless work ethic in the fields ([Ruth 2:7](/ruth/2-7 "Ruth 2:7 - Ruth's Diligence in the Field")), her humility, and her overall conduct that earned her widespread respect among the people of Bethlehem. It's the highest commendation for a woman in ancient Israelite society, famously detailed in [Proverbs 31:10-31](/proverbs/31-10 "Proverbs 31:10-31 - The Woman of Valor").

**Why was Ruth's reputation so important for Boaz's decision?**

Answer: Ruth's reputation was crucial for several reasons. In ancient Israelite society, public perception and honor were paramount. For Boaz, a respected and prominent figure in Bethlehem, taking a foreign widow as a wife carried social implications. However, the fact that "all the city of my people doth know that thou [art] a virtuous woman" provided a powerful public endorsement of Ruth's character. This widespread recognition legitimized Boaz's decision to act as her kinsman-redeemer and marry her. It demonstrated that his actions were not based on fleeting emotion or impropriety, but on a well-established and publicly acknowledged foundation of Ruth's integrity and worthiness. This public affirmation ensured the community's support and understanding for their union, which was vital for the continuation of Naomi's family line and the eventual lineage of David.

### CHRIST-CENTERED FULFILLMENT
Ruth 3:11, with Boaz's solemn pledge to Ruth based on her virtuous character, powerfully foreshadows the ultimate Kinsman-Redeemer, Jesus Christ. Just as Boaz willingly embraced his responsibility to redeem Ruth from her desolate state, Christ, our divine Kinsman, stepped into humanity to redeem us from the bondage of sin and death. Ruth's "virtuous" character, her *chayil*, though commendable, points to the perfect, unblemished character of Christ, who alone is truly worthy to be our Redeemer ([Hebrews 4:15](/hebrews/4-15 "Hebrews 4:15 - Jesus, Our High Priest")). Her bold, faithful appeal to Boaz finds its ultimate echo in our faith-filled appeal to Christ, who promises to do "all that thou requirest" for those who come to Him in faith, offering not just protection and provision, but eternal life and spiritual inheritance ([John 6:37](/john/6-37 "John 6:37 - Jesus Will Not Cast Out Those Who Come to Him")). The lineage that begins with Boaz and Ruth ultimately culminates in Christ ([Matthew 1:5](/matthew/1-5 "Matthew 1:5 - The Genealogy of Jesus")), demonstrating that God's meticulous plan of redemption, initiated through human faithfulness and divine grace, finds its glorious fulfillment in the Lamb of God, who takes away the sin of the world ([John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 31:29

Many daughters have done virtuously, but thou excellest them all.

Proverbs 31:31

Give her of the fruit of her hands; and let her own works praise her in the gates.

Proverbs 31:10

¶ Who can find a virtuous woman? for her price [is] far above rubies.

Proverbs 12:4

¶ A virtuous woman [is] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones.