Psalms 72:10

The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.

The kings {H4428} of Tarshish {H8659} and of the isles {H339} shall bring {H7725}{H8686)} presents {H4503}: the kings {H4428} of Sheba {H7614} and Seba {H5434} shall offer {H7126}{H8686)} gifts {H814}.

The kings of Tarshish and the coasts will pay him tribute; the kings of Sh'va and S'va will offer gifts.

May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.

The kings of Tarshish and of the isles shall render tribute: The kings of Sheba and Seba shall offer gifts.

Psalm 72:10 is a vibrant prophetic declaration found within a psalm often attributed to Solomon, or a prayer for a righteous king. This verse speaks of distant and wealthy nations bringing tribute to the reigning monarch, symbolizing universal recognition and homage. While initially reflecting the grandeur of Solomon's earthly reign, its elevated language and scope point far beyond any human king to the ultimate, righteous, and expansive reign of the Messiah.

Context

Psalm 72 is primarily a messianic psalm, a prayer for or about a king, characterized by themes of justice, righteousness, peace, and universal dominion. It describes a ruler whose reign brings blessings to the poor and needy, whose name endures forever, and to whom all nations will pay homage. Verse 10 specifically details this global tribute, with kings from the far west and the wealthy south acknowledging the king's authority. This vision of an ideal king's reign serves as a powerful foreshadowing of the coming kingdom of Jesus Christ.

Key Themes

  • Universal Dominion: The verse vividly portrays a global recognition of the king's authority. "Tarshish and the isles" represent the extreme west and distant maritime regions, while "Sheba and Seba" denote rich kingdoms in the Arabian Peninsula and Northeast Africa. Together, they symbolize the entirety of the known world bringing its wealth and allegiance.
  • Homage and Worship: The act of "bringing presents" and "offering gifts" is more than just economic tribute; it signifies submission, honor, and ultimately, worship. It points to a time when all earthly powers will acknowledge the supreme reign of the Messianic King.
  • Messianic Prophecy: While Solomon's reign saw some international tribute, the scope envisioned here far exceeds it, pointing to the future reign of Christ. This imagery foreshadows the Magi bringing gifts to the infant Jesus and ultimately, the time when every knee will bow and every tongue confess Jesus as Lord.

Linguistic Insights

The names mentioned are significant for their geographical and historical associations. Tarshish (תַּרְשִׁישׁ, Tarshish) is often identified with a distant port, possibly Tartessos in modern-day Spain, representing the westernmost reach of the known world. "The isles" (אִיִּים, iyyim) refers to coastal lands and islands, emphasizing the breadth of the king's influence. Sheba (שְׁבָא, Sheba) was a wealthy kingdom famous for gold and spices, notably associated with the Queen of Sheba's famous visit to Solomon (1 Kings 10:2). Seba (סְבָא, Seba) is typically linked to a region in Northeast Africa, likely Ethiopia or Sudan, highlighting the southern extremities. The Hebrew words for "presents" (מִנְחָה, minchah) and "gifts" (אֶשְׁכָּר, eshkar) both convey the idea of tribute or an offering given as a sign of respect and submission.

Practical Application

This verse offers profound encouragement and a glimpse into the future. It reminds us that Christ's reign will ultimately be universal and undisputed, bringing peace and justice to all corners of the earth. For believers, it calls us to participate in this global mission, extending the knowledge of His kingdom. It also encourages us to offer our own "gifts" and "presents"—our talents, resources, and worship—to Him who is worthy of all honor and praise. Just as the kings of old brought their finest, we are invited to bring our best to the King of kings, anticipating the day when all creation will acknowledge His glorious dominion, much like the prophecy in Isaiah 60:6 about nations bringing gold and frankincense.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • Isaiah 60:6

    The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.

  • 1 Kings 10:1

    ¶ And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

  • Isaiah 49:7

    ¶ Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.

  • Psalms 68:29

    Because of thy temple at Jerusalem shall kings bring presents unto thee.

  • Isaiah 60:9

    ¶ Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

  • Genesis 10:7

    And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.

  • Psalms 45:12

    And the daughter of Tyre [shall be there] with a gift; [even] the rich among the people shall intreat thy favour.

Add TrulyRandomVerse to your Home Screen for quick access!

← Back