What number verse is Leviticus 8:29 in the Bible?

Leviticus 8:29 is the 2,947th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Leviticus 8:29 sits at position 2,947.

8:288:28 8:308:30

Leviticus 8:29

“The Ram of Consecration (Installation)”· Leviticus 8:22–30Read in context

King James Version

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

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KJV (with Strong's)

And Moses ^H4872 took ^H3947 the breast ^H2373, and waved ^H5130 it for a wave offering ^H8573 before ^H6440 the LORD ^H3068: for of the ram ^H352 of consecration ^H4394 it was Moses ^H4872' part ^H4490; as the LORD ^H3068 commanded ^H6680 Moses ^H4872.

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Complete Jewish Bible

Moshe took the breast and waved it as a wave offering before ADONAI; it was Moshe's portion of the ram of consecration - as ADONAI had ordered Moshe.

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Berean Standard Bible

He also took the breast—Moses’ portion of the ram of ordination—and waved it before the LORD as a wave offering, as the LORD had commanded him.

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American Standard Version

And Moses took the breast, and waved it for a wave-offering before Jehovah: it was Moses’ portion of the ram of consecration; as Jehovah commanded Moses.

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World English Bible Messianic

Moses took the breast, and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of consecration, as the LORD commanded Moses.

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Geneva Bible (1599)

Likewise Moses tooke the breast of the ram of consecrations, and shooke it to and from before the Lord: for it was Moses portion, as the Lord had commanded Moses.

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Young's Literal Translation

and Moses taketh the breast, and waveth it--a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses.

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Translation

Cross-References

Leviticus 7:30
His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
Leviticus 7:34
For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Exodus 29:26
And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
Exodus 29:27
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
1 Peter 4:11
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Isaiah 66:20
And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

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Summary

Leviticus 8:29 meticulously details a crucial moment in the seven-day ordination ceremony of Aaron and his sons as priests. Here, Moses, acting as God's divinely appointed mediator, performs the ritual of the wave offering with the breast of the ram of consecration. This specific portion was uniquely designated as Moses' due, underscoring his authoritative role in establishing the Tabernacle worship system precisely as commanded by the LORD. The verse profoundly highlights the meticulous divine authority and precise obedience inherent in the institution of the Levitical priesthood, setting the foundational standards for sacred service.

Context

Literary Context

This verse is situated within the elaborate and highly detailed ordination narrative of Aaron and his sons, which spans the entirety of Leviticus 8. Following the anointing and clothing of the priests as described in Leviticus 8:1-13, Moses proceeds to perform a series of foundational sacrifices on their behalf. These include a sin offering for atonement (Leviticus 8:14-17), a burnt offering for dedication (Leviticus 8:18-21), and finally, the unique ram of consecration (Leviticus 8:22-29). Leviticus 8:29 specifically focuses on the handling of the breast from this ram, which was a distinct offering integral to the priestly installation, differing from standard peace offerings. The chapter culminates with the seven-day period of consecration, during which the newly ordained priests were to remain at the Tabernacle entrance, symbolizing their complete setting apart for sacred duties.

Historical & Cultural Context

The setting for this ordination is the newly constructed Tabernacle in the wilderness, which served as the central locus of God's presence among His people, Israel. The ordination of Aaron and his sons was far more than a mere formal ceremony; it was a foundational, divinely mandated act that established the system of mediation between a holy God and His chosen nation. The "wave offering" (Hebrew: tenuphah) was a specific ritual gesture, characterized by a back-and-forth or side-to-side motion, symbolizing the offering being presented to the LORD, acknowledging His ultimate ownership, and then, in a profound sense, being returned in part to the offerer or priest as God's accepted portion and provision. The "ram of consecration" (also known as the ram of ordination or installation, 'eil ha-millu'im) was unique to this priestly inauguration, signifying the complete setting apart and equipping of the priests for their sacred and demanding duties. Moses' singular role in performing these actions, rather than the newly ordained priests themselves, underscores his unique authority as God's chosen prophet and mediator during this foundational period, ensuring every detail was executed "as the LORD commanded Moses." This meticulous adherence to divine command was absolutely paramount for the purity, efficacy, and legitimacy of worship in ancient Israel.

Key Themes

Leviticus 8:29, within the broader context of the priestly ordination, contributes significantly to several overarching themes in the book of Leviticus and the Pentateuch. Foremost is the theme of Divine Authority and Command, emphasizing that the entire system of worship, including the priesthood, was not a human invention but a direct divine mandate (Exodus 25:9). This is reinforced by the repeated phrase "as the LORD commanded Moses." Closely related is the theme of Consecration and Holiness, as the elaborate rituals serve to set apart Aaron and his sons for sacred service, highlighting the necessity of purity for those who draw near to God (Leviticus 11:44-45). The verse also touches upon Mediation, as Moses acts as the primary mediator between God and the nascent priesthood, a role that would later be assumed by the consecrated priests on behalf of Israel (Exodus 20:19). Finally, the designation of the breast as Moses' portion subtly introduces the theme of God's Provision for those who faithfully serve Him, a principle that continues throughout the priestly regulations (Numbers 18:8-19).

Exposition and Analysis

Key Word Analysis

waved nûwph' H5130

A primitive root meaning "to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.); lift up, move, offer, perfume, send, shake, sift, strike, wave." In this context, it describes the specific physical action of the wave offering, a dynamic motion symbolizing the presentation of the offering to the LORD, acknowledging His ownership, and implicitly, the reception of a portion back from Him as a sign of acceptance and provision.

wave offering tᵉnûwphâh' H8573

Derived from the root nûwph, meaning "a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings; offering, shaking, wave (offering)." This noun refers to a distinct category of offering, often involving the breast or thigh of an animal. It was presented to the LORD through the prescribed waving motion and typically became the portion of the priests, signifying God's acceptance and provision for those who serve Him.

consecration milluʼ' H4394

Meaning "a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice); consecration, be set." This term, used in the phrase "ram of consecration" (Hebrew: ʼayil milluʼ), refers to the specific ram used exclusively for the ordination ceremony of priests. The "fillings" allude to the symbolic act of "filling the hands" of the priests with portions of the sacrifice, symbolizing their full installation into their sacred office and their authority to handle holy things. It signifies their complete setting apart and equipping for divine service.

Verse Breakdown

"And Moses took the breast"

This initial clause establishes Moses' central and active role in the ordination ceremony. As God's divinely appointed mediator, he personally handles the specific portion—the breast—from the ram sacrificed for the priests' consecration. This highlights his unique authority in executing God's commands for the establishment of the priesthood.

"and waved it [for] a wave offering before the LORD"

This describes the performance of the ritual act of tenuphah. Moses executes the prescribed waving motion, presenting the breast to God. This action is a profound symbolic gesture, signifying the dedication of the offering to the LORD, its acceptance by Him, and its subsequent designation for a specific purpose or recipient.

"[for] of the ram of consecration it was Moses' part"

This explanatory clause provides the theological rationale for Moses' action. The breast of this particular ram, which was central to the priestly ordination, was divinely designated as Moses' specific portion or due. This underscores God's meticulous provision for His servant and the highly structured, divinely ordained nature of the ritual, where every detail had a precise purpose and recipient.

"as the LORD commanded Moses"

This concluding phrase serves as a powerful theological anchor for the entire verse and indeed, the entire ordination process. It emphatically states that every action performed during the ordination, including Moses' specific role and his designated portion, was not arbitrary or humanly devised. Instead, it was carried out in precise and unwavering obedience to the explicit instructions of God, highlighting the ultimate divine authority and the absolute necessity of meticulous adherence to His revealed will in all matters of worship and sacred service.

Literary Devices

Leviticus 8:29 employs several literary devices to convey its profound meaning and underscore its significance. The most prominent is Repetition, particularly of "Moses" and the concluding phrase "as the LORD commanded Moses." This repetition serves to emphasize both the divine authority behind the ritual and Moses' unwavering obedience as the faithful executor of God's will. It reinforces the non-negotiable, divinely prescribed nature of the Tabernacle worship system. Symbolism is central to the verse: the "breast" represents a valuable portion, perhaps even the heart or affections, offered to God; the "wave offering" itself is a powerful symbolic action of presentation, dedication, and divine acceptance, with a portion being returned to signify God's approval and provision; and the "ram of consecration" is a potent symbol of setting apart and equipping for sacred service. The precise, almost technical, language used to describe the actions ("took," "waved") and objects ("breast," "ram of consecration") is characteristic of the ritual language found throughout Leviticus, highlighting the meticulous order, sanctity, and divine prescription inherent in the Tabernacle service. This precise language also creates a sense of verisimilitude, grounding the sacred ritual in tangible, repeatable actions.

Theological and Thematic Connections

Leviticus 8:29 profoundly illustrates several core theological principles that resonate throughout biblical revelation. It underscores the absolute sovereignty of God in establishing the means and methods of worship, emphasizing the necessity of precise and meticulous obedience to His revealed will. The intricate details of the ordination ceremony highlight that the priesthood was not a human invention or a matter of convenience, but a divine institution, divinely set apart for sacred service. The wave offering, and Moses' designated portion, powerfully convey God's faithfulness in providing for those who faithfully serve Him, and the symbolic nature of offerings as a divinely ordained means of approaching a holy God. This passage establishes the foundational concept of consecration—being set apart for God's holy purposes—a principle that forms the bedrock of biblical theology and finds its ultimate fulfillment in the New Covenant.

Leviticus 7:30-34 Exodus 29:26-28 Hebrews 5:1-4

Reflection and Application

Though rooted in an ancient ritual of the Levitical priesthood, Leviticus 8:29 offers enduring principles for believers today, calling us to a deeper reflection on our own walk with God. It challenges us to consider the profound importance of obedience to God's revealed will in all areas of life, particularly in our worship and service. Just as the ancient priests were meticulously consecrated for their sacred duties, believers in Christ are called to a life of dedication and holiness, set apart for God's purposes as a "royal priesthood" (1 Peter 2:9). This passage reminds us that our service to God should not be haphazard or self-devised, but intentional, reverent, and meticulously aligned with His commands and character. It also speaks powerfully to God's faithfulness in providing for those who serve Him, as Moses received his designated portion from the offering. We are invited to consider how we, too, "wave" our lives before the Lord, offering ourselves as living sacrifices, holy and pleasing to Him (Romans 12:1-2). This verse beckons us to examine the sincerity and obedience with which we approach our spiritual duties and daily consecrated living.

Questions for Reflection

How does the meticulous detail of this ancient ritual challenge my contemporary approach to worship and service, prompting me to greater intentionality and reverence?
In what practical ways am I called to be "consecrated" or "set apart" for God's purposes in my daily living, reflecting the holiness required of those who draw near to Him?
What does God's faithful provision for Moses in this passage teach me about His care for those who serve Him obediently, and how does this truth encourage my own commitment and trust?

FAQ

What was the significance of the "breast" in the wave offering, and why was it Moses' part?

The breast of the sacrificial animal was often considered a prime portion, representing the heart or affections, and was frequently designated for the priests as part of their sustenance from the offerings. In the context of the wave offering, it was presented to God through a specific ritual motion, symbolizing its dedication to Him and its subsequent acceptance. For the ram of consecration in Leviticus 8:29, the breast was specifically designated as Moses' part. This was profoundly significant because Moses was acting as God's mediator and the one through whom the entire ordination process was being conducted. Receiving this portion underscored his unique, divinely authorized role in consecrating Aaron and his sons into the priesthood, distinct from the portions given to Aaron and his sons themselves (as described in Leviticus 8:30). It symbolized God's acceptance of the offering and His provision for Moses' faithful execution of His commands, acknowledging his unique mediatorial position during this foundational period.

Why was Moses, and not Aaron, performing these actions during the ordination?

Moses was performing these actions because Aaron and his sons had not yet been fully consecrated and installed into their priestly office. The entire ritual described in Leviticus 8 was the very process by which they were being set apart for sacred service. Moses, as God's chosen prophet, the mediator of the Old Covenant, and the one who received the divine blueprint for the Tabernacle and its worship, was the sole individual designated by God to execute these foundational commands and consecrate the Tabernacle and its nascent priesthood. He was acting as God's direct representative in establishing the divinely ordained system of worship. Once consecrated through this seven-day process, Aaron and his sons would then assume their priestly duties, but the initial act of setting them apart required Moses' unique, divinely appointed authority.

Christ-Centered Fulfillment

The meticulous consecration of the Levitical priesthood, as profoundly exemplified in Leviticus 8:29, finds its ultimate and perfect fulfillment in the person and work of Jesus Christ. The "ram of consecration" and the elaborate rituals of setting apart priests, with their repeated sacrifices and temporary efficacy, were but shadows pointing to the perfect, once-for-all sacrifice of Jesus. He is our great High Priest, not according to the Levitical order, but according to the eternal order of Melchizedek (Hebrews 7:26-28). Unlike the Levitical priests who offered sacrifices daily for their own sins and the sins of the people, Christ offered Himself as the spotless Lamb of God, a single, sufficient sacrifice that permanently cleanses and consecrates all who believe (Hebrews 9:11-14). The symbolic "waving" of the offering, representing presentation to God and divine acceptance, is perfectly realized in Christ's ascension and enthronement at the right hand of the Father, where He continually intercedes for us as our advocate (Hebrews 7:25 and 1 John 2:1). Through His ultimate act of consecration on the cross, Jesus not only fulfilled the priestly types but also consecrated a new covenant people, transforming believers into a "royal priesthood" (1 Peter 2:9), enabling us to draw near to God with confidence, having been made holy through His body and perfect sacrifice (Hebrews 10:10-14).

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Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Leviticus 8:14–30.

1662–1714 · 17 verses

Passage under commentLeviticus 8:14–30

14¶ And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

15And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

16And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

17But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

18And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

19And he killed it; and Moses sprinkled the blood upon the altar round about.

20And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

21And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

22And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

23And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

24And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

25And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

26And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

27And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.

28And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

29And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

30And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

The covenant of priesthood must be made by sacrifice, as well as other covenants, Psa 50:5. And thus Christ was consecrated by the sacrifice of himself, once for all. Sacrifices of each kind must be offered for the priests, that they might with the more tenderness and concern offer the gifts and sacrifices of the people, with compassion on the ignorant, and on those that were out of the way, not insulting over those for whom sacrifices were offered, remembering that they themselves had had sacrifices offered for them, being compassed with infirmity. 1. A bullock, the largest sacrifice, was offered for a sin-offering (Lev 8:14), that hereby atonement might be made, and they might not bring any of the guilt of the sins of their former state into the new character they were now to put on. When Isaiah was sent to be a prophet, he was told to his comfort, Thy iniquity is taken away, Isa 6:7. Ministers, that are to declare the remission of sins to others, should give diligence to get it made sure to themselves in the first place that their own sins are pardoned. Those to whom is committed the ministry of reconciliation must first be reconciled to God themselves, that they may deal for the souls of others as for their own. 2. A ram was offered for a burnt-offering, Lev 8:18-21. By this they gave to God the glory of this great honour which was now put upon them, and returned him praise for it, as Paul thanked Christ Jesus for putting him into the ministry, Ti1 1:12. They also signified the devoting of themselves and all their services to the honour of God. 3. Another ram, called the ram of consecration, was offered for a peace-offering, Lev 8:22, etc. The blood of it was part put on the priests, on their ears, thumbs, and toes, and part sprinkled upon the altar; and thus he did (as it were) marry them to the altar, upon which they must all their days give attendance. All the ceremonies about this offering, as those before, were appointed by the express command of God; and, if we compare this chapter with Ex. 29, we shall find that the performance of the solemnity exactly agrees with the precept there, and in nothing varies. Here, therefore, as in the account we had of the tabernacle and its vessels, it is again and again repeated, As the Lord commanded Moses. And thus Christ, when he sanctified himself with his own blood, had an eye to his Father's will in it. As the Father gave me commandment so I do, Joh 14:31; Joh 10:18; Joh 6:38.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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