What number verse is Leviticus 8:26 in the Bible?

Leviticus 8:26 is the 2,944th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Leviticus 8:26 sits at position 2,944.

8:258:25 8:278:27

Leviticus 8:26

“The Ram of Consecration (Installation)”· Leviticus 8:22–30Read in context

King James Version

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

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KJV (with Strong's)

And out of the basket ^H5536 of unleavened ^H4682 bread ^H3899, that was before ^H6440 the LORD ^H3068, he took ^H3947 one ^H259 unleavened ^H4682 cake ^H2471, and a cake ^H2471 of oiled ^H8081 bread, and one ^H259 wafer ^H7550, and put ^H7760 them on the fat ^H2459, and upon the right ^H3225 shoulder ^H7785:

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Complete Jewish Bible

From the basket of matzah that was before ADONAI he took one piece of matzah, one cake of oiled bread, and one wafer, and placed them on the fat and on the right thigh.

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Berean Standard Bible

And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.

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American Standard Version

and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:

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World English Bible Messianic

and out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.

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Geneva Bible (1599)

Also he tooke of ye basket of ye vnleauened bread that was before the Lord, one vnleauened cake and a cake of oiled bread, and one wafer, and put them on the fat, and vpon the right shoulder.

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Young's Literal Translation

and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg;

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Русский · Synodal

и из корзины с опресноками, которая пред Господом, взял одинопреснок и один хлеб с елеем и одну лепешку, и возложил на тук и направое плечо;

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Translation

Cross-References

Исход 29:23
и один круглый хлеб, одну лепешку на елее и один опреснок из корзины, которая пред Господом,
От Иоанна 1:14
И Слово стало плотию, и обитало с нами, полное благодати и истины; и мы видели славу Его, славу,как Единородного от Отца.
Деяния 5:12
Руками же Апостолов совершались в народе многиезнамения и чудеса; и все единодушно пребывали в притвореСоломоновом.
1 Тимофею 2:5
Ибо един Бог, един и посредник между Богом и человеками, человек Христос Иисус,

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Summary

Leviticus 8:26 meticulously details a crucial step in the ordination ceremony for Aaron and his sons, specifically within the "ram of consecration" offering. This verse describes Moses taking one unleavened cake, a cake of oiled bread, and one wafer from a designated basket and placing them upon the ram's fat and its right shoulder. This precise ritual underscores the divine mandate for priestly service, the meticulousness required for holy worship, and the profound symbolic significance of purity, anointing, and complete dedication inherent in approaching the Lord.

Context

Literary Context

Leviticus 8 serves as the narrative fulfillment of the divine instructions for priestly ordination given in Exodus 29. Following the detailed sacrificial laws outlined in Leviticus 1-7, this chapter describes Moses's exact execution of God's commands to consecrate Aaron and his sons. The entire chapter outlines the washing, anointing, dressing, and sacrificial rites that formally inducted them into their sacred office. Verse 26 is situated within the offering of the "ram of consecration" (Leviticus 8:22-29), which symbolized their complete dedication to the Lord. The actions described in this verse—the selection and placement of specific bread offerings—are part of the wave offering, a gesture signifying presentation to God, and precede the sprinkling of blood and oil that completes the consecration.

Historical & Cultural Context

The ordination of Aaron and his sons marked the formal establishment of the Aaronic priesthood, a pivotal moment in Israel's covenant relationship with Yahweh. This event occurred at the newly constructed Tabernacle, which served as the central locus of Israelite worship and God's dwelling among His people. In the ancient Near East, priestly ordinations often involved elaborate rituals, but Israel's ceremony was unique in its divine origin and specific requirements, emphasizing the holiness and separation of those who would mediate between God and His people. The meticulousness of the ritual, down to the types of bread and their placement, reflected the absolute purity and precision demanded when approaching a holy God. The "basket of unleavened bread" mentioned in Leviticus 8:26 was prepared as part of the ram of consecration offering, signifying the priests' complete reliance on God's provision and their commitment to a life free from spiritual corruption, as leaven often symbolized sin or decay (Exodus 12:15).

Key Themes

This verse contributes significantly to several key themes within Leviticus and the broader Pentateuch. The theme of holiness is paramount, as the meticulous nature of the ritual underscores God's absolute purity and the necessity for those who serve Him to be set apart and unblemished. The selection of unleavened bread highlights the theme of purity and integrity, emphasizing that spiritual service must be free from the "leaven" of sin. The anointing implied by the "oiled bread" connects to the theme of divine enablement and sanctification, signifying that the priests' ability to serve comes from God's Spirit. Furthermore, the dedication of the "fat" and "right shoulder" reinforces the theme of complete surrender and giving God one's best, illustrating that all aspects of the priests' lives and service were to be wholly devoted to the Lord. These themes collectively establish the foundational principles for Israel's worship and the nature of their relationship with a holy God.

Exposition and Analysis

Key Word Analysis

Unleavened matstsâh' H4682

Meaning "sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf." This word, appearing twice in the verse, emphasizes the absence of leaven, which often symbolized sin or corruption in biblical contexts (1 Corinthians 5:6-8). In the priestly ordination, it underscored the requirement for the priests to be pure, sincere, and uncorrupted in their sacred service to the Lord.

Fat cheleb' H2459

Meaning "fat, whether literally or figuratively; hence, the richest or choice part." In the sacrificial system, the fat of the animal was considered the best, most valuable, and most life-giving portion, always reserved exclusively for the Lord (Leviticus 3:16). Placing the bread offerings upon the fat indicated that these offerings, too, were consecrated to God in the highest possible manner, signifying the giving of one's absolute best to Him.

Shoulder shôwq' H7785

Meaning "the (lower) leg (as a runner); hip, leg, shoulder, thigh." The "right shoulder" (H3225, yâmîyn, meaning "right hand or side," indicating strength and dexterity) of the sacrificial animal was typically the portion reserved for the officiating priest in many offerings (Leviticus 7:32). In this context, placing the bread offerings upon it, alongside the fat, likely symbolized the strength, authority, and sustenance that came from God to the priests, and perhaps the priests' role in bearing and presenting the offering with their consecrated strength and dedicated service.

Verse Breakdown

"And out of the basket of unleavened bread, that [was] before the LORD"

This clause establishes the specific source of the offerings—a designated basket containing various types of unleavened bread. The phrase "before the LORD" is crucial, emphasizing that these actions are not merely human rituals but are performed in God's immediate presence, under His watchful eye, and for His divine acceptance. This highlights the solemnity, holiness, and divine focus of the entire ordination ceremony.

"he took one unleavened cake, and a cake of oiled bread, and one wafer"

Moses, acting as the divinely appointed officiant, meticulously selects three distinct types of bread from the basket. Each type carried specific symbolic weight: the unleavened cake (Hebrew: matstsâh) representing purity and sincerity; the cake of oiled bread (Hebrew: challâh shemen) suggesting anointing, sanctification, and the presence of divine favor or the Holy Spirit; and the wafer (Hebrew: râqîyq), a thin, delicate bread, perhaps symbolizing the completeness of the offering or the fragility of human service sustained by divine grace. This precision underscores the meticulousness and exactitude required in God's service.

"and put [them] on the fat, and upon the right shoulder"

This describes the precise placement of the selected bread offerings. Placing them "on the fat" signifies that these offerings, like the fat itself, were considered the choicest and most valuable parts, wholly dedicated to God. Placing them "upon the right shoulder" of the ram of consecration, which was a portion often associated with the priest's strength and portion, likely symbolized the priests' full identification with the sacrifice and their role in bearing the offering with consecrated strength and dedication, presenting it completely and powerfully to the Lord.

Literary Devices

Leviticus 8:26 employs several literary devices to convey its profound meaning and significance. Symbolism is paramount, with each element—the unleavened bread, the oiled bread, the wafer, the fat, and the right shoulder—carrying deep theological weight. The unleavened bread symbolizes purity and sincerity, the oil represents sanctification and divine presence, the fat signifies the best and most valuable portion offered to God, and the right shoulder speaks to strength, authority, and the priest's designated portion and burden. The text also utilizes Ritual Language, characterized by precise, prescriptive instructions that leave no room for deviation, emphasizing the divine origin and absolute authority of the ceremony. This meticulous detail serves as a form of Emphasis, underscoring the gravity and holiness of the priestly ordination and the importance of exact obedience. The act of Moses taking and placing the items also demonstrates Metonymy, where the "basket" represents the collection of offerings, and the "right shoulder" represents the strength and portion of the priest, as well as the burden of their office.

Theological and Thematic Connections

Leviticus 8:26, with its intricate details of the priestly ordination, profoundly illustrates the themes of divine appointment, holiness, and the meticulous nature of true worship. The selection of specific, pure offerings, and their placement on the most sacred parts of the sacrificial animal, underscores that God demands our best and that those who serve Him must be set apart and unblemished. This ancient ritual foreshadows the ultimate need for a perfect mediator and a complete sacrifice, laying the groundwork for understanding the New Testament revelation of Christ's superior priesthood and the believer's call to consecrated living. It teaches that access to God is not casual but requires reverence, purity, and intentional dedication, all divinely ordained and empowered.

Exodus 29:23-25 Hebrews 9:11-14 1 Peter 2:5, 9

Reflection and Application

The meticulous instructions in Leviticus 8:26, though part of an ancient ritual, offer timeless principles for contemporary believers. Just as Aaron and his sons were consecrated with precision and specific offerings, we, as a "royal priesthood" (1 Peter 2:9), are called to a life of intentional dedication and purity. The unleavened bread reminds us to strive for sincerity and freedom from the "leaven" of sin in our thoughts, words, and actions. The "oiled bread" prompts us to seek the anointing and guidance of the Holy Spirit in all we do, recognizing that true spiritual service is Spirit-empowered. Placing these offerings on the "fat" and "right shoulder" signifies giving God our very best—our strength, our resources, our talents, and our deepest affections—not merely our leftovers. This passage challenges us to consider: Is my worship truly "before the LORD," marked by reverence and intentionality? Am I offering my "best" to Him, or holding back? The ancient ritual serves as a powerful reminder that God desires not just our service, but our consecrated selves, presented with purity and devotion, empowered by His Spirit.

Questions for Reflection

How does the meticulousness of the priestly ordination ritual challenge my own approach to spiritual disciplines and service to God?
What "unleavened bread" (purity, sincerity, freedom from corruption) am I called to offer in my daily life and interactions?
In what practical ways can I present my "best" (symbolized by the fat and right shoulder) to the Lord in my time, talents, and resources today?

FAQ

Why was such specific bread required for the priestly ordination, and what did it symbolize?

The specific types of bread—unleavened cake, cake of oiled bread, and a wafer—were required for the priestly ordination as part of the "ram of consecration" offering because each carried distinct symbolic meaning crucial to the consecration of Aaron and his sons. The unleavened cake (Hebrew: matstsâh) symbolized purity, sincerity, and freedom from corruption, reflecting the moral and spiritual integrity required of priests. The cake of oiled bread (Hebrew: challâh shemen) represented anointing, sanctification, and the presence of the Holy Spirit, signifying divine favor and the setting apart for sacred service. The wafer (Hebrew: râqîyq), a thin, delicate bread, might have emphasized the completeness of the offering or the fragility of human service that must be sustained by God. Together, these elements underscored the comprehensive dedication, purity, and divine enablement necessary for those entering God's holy service, emphasizing that every aspect of their lives was to be consecrated to Him. This detailed instruction highlights the gravity and divine origin of the priestly office, as commanded in Exodus 29:23-24.

Christ-Centered Fulfillment

Leviticus 8:26, with its intricate details of the priestly ordination and the specific offerings, finds its ultimate and perfect fulfillment in Jesus Christ. The Aaronic priests, consecrated through meticulous rituals and animal sacrifices, served as a shadow of the true and perfect High Priest to come (Hebrews 8:5). While the priests offered unleavened bread, symbolizing purity, Christ Himself is the sinless Lamb of God, the embodiment of perfect purity and sincerity, who offered Himself once for all (Hebrews 9:14). The "oiled bread" pointed to anointing and divine presence, a foreshadowing of Jesus, who was anointed by the Holy Spirit without measure for His ministry (Luke 4:18; Acts 10:38). The placement of the offerings "on the fat" and "upon the right shoulder" of the ram, signifying the best and the strength offered to God, is fully realized in Christ's complete and perfect self-sacrifice on the cross, where He gave His entire being—His strength, His life, His very best—as a fragrant offering to God (Ephesians 5:2). Unlike the temporary consecration of the Aaronic priests, Christ's priesthood is eternal and unchangeable (Hebrews 7:23-28), making a way for all believers to draw near to God with confidence, not through ritualistic bread and animal parts, but through His shed blood and perfect mediation (Hebrews 10:19-22).

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Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Leviticus 8:14–30.

1662–1714 · 17 verses

Passage under commentLeviticus 8:14–30

14¶ And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

15And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

16And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

17But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

18And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

19And he killed it; and Moses sprinkled the blood upon the altar round about.

20And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

21And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

22And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

23And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

24And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

25And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

26And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

27And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.

28And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

29And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

30And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

The covenant of priesthood must be made by sacrifice, as well as other covenants, Psa 50:5. And thus Christ was consecrated by the sacrifice of himself, once for all. Sacrifices of each kind must be offered for the priests, that they might with the more tenderness and concern offer the gifts and sacrifices of the people, with compassion on the ignorant, and on those that were out of the way, not insulting over those for whom sacrifices were offered, remembering that they themselves had had sacrifices offered for them, being compassed with infirmity. 1. A bullock, the largest sacrifice, was offered for a sin-offering (Lev 8:14), that hereby atonement might be made, and they might not bring any of the guilt of the sins of their former state into the new character they were now to put on. When Isaiah was sent to be a prophet, he was told to his comfort, Thy iniquity is taken away, Isa 6:7. Ministers, that are to declare the remission of sins to others, should give diligence to get it made sure to themselves in the first place that their own sins are pardoned. Those to whom is committed the ministry of reconciliation must first be reconciled to God themselves, that they may deal for the souls of others as for their own. 2. A ram was offered for a burnt-offering, Lev 8:18-21. By this they gave to God the glory of this great honour which was now put upon them, and returned him praise for it, as Paul thanked Christ Jesus for putting him into the ministry, Ti1 1:12. They also signified the devoting of themselves and all their services to the honour of God. 3. Another ram, called the ram of consecration, was offered for a peace-offering, Lev 8:22, etc. The blood of it was part put on the priests, on their ears, thumbs, and toes, and part sprinkled upon the altar; and thus he did (as it were) marry them to the altar, upon which they must all their days give attendance. All the ceremonies about this offering, as those before, were appointed by the express command of God; and, if we compare this chapter with Ex. 29, we shall find that the performance of the solemnity exactly agrees with the precept there, and in nothing varies. Here, therefore, as in the account we had of the tabernacle and its vessels, it is again and again repeated, As the Lord commanded Moses. And thus Christ, when he sanctified himself with his own blood, had an eye to his Father's will in it. As the Father gave me commandment so I do, Joh 14:31; Joh 10:18; Joh 6:38.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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