Română

John Chrysostom

Nicene & Post-Nicene · AD 325–500

7,356 passages across 56 books of the Bible · Who was this?

On Genesis

20 of 303
  1. Genesis 31:17
    Consider, I ask you, the good man’s noble resolve in quelling every sentiment of fear or reluctance when responding to the command of the Lord. I mean, when he saw Laban’s attitude was not promising, he refrained from confronting him as before; instead, he discharged the direction from the Lord by taking his wives and children and making tracks.

    HOMILIES ON GENESIS 57.16

  2. Genesis 31:19
    This was included not by chance but for us to know how they still clung to their ancestral habits and showed great devotion to the household gods. I mean, consider how [Rachel] went to so much trouble as to steal nothing else of her father’s than the household gods alone and did it without her husband noticing; Jacob would not have allowed it to happen, you see.

    HOMILIES ON GENESIS 57.17

  3. Genesis 31:24
    Wonderful is the Lord’s goodness. When God saw Laban bent on fighting and intent on conflict with the good man, he said as if to check his intention by word, “Watch yourself, lest you be guilty of evil words to Jacob.” Don’t try even in word to harass Jacob, he is saying, but watch yourself; check this wicked assault of yours, repress your anger, rein in your seething thoughts and forbear harassing him even in word. Notice, I ask you, God’s loving kindness. Instead of bidding Laban return to his own place, he only directed him to deliver no harsh or severe words to the good man. What on earth was the reason for that? For the good man to learn in fact and by experience the degree of care he was accorded by God.You see, had Laban turned back, how would the good man or his wives have known this? Hence God allowed Laban to come and from his own lips to confess the words spoken to him by God. He did so that the good man might also gain greater enthusiasm for his journey and embrace it in confidence and that his wives might come to know how much care Jacob was accorded by the God of all an…
    Wonderful is the Lord’s goodness. When God saw Laban bent on fighting and intent on conflict with the good man, he said as if to check his intention by word, “Watch yourself, lest you be guilty of evil words to Jacob.” Don’t try even in word to harass Jacob, he is saying, but watch yourself; check this wicked assault of yours, repress your anger, rein in your seething thoughts and forbear harassing him even in word. Notice, I ask you, God’s loving kindness. Instead of bidding Laban return to his own place, he only directed him to deliver no harsh or severe words to the good man. What on earth was the reason for that? For the good man to learn in fact and by experience the degree of care he was accorded by God.You see, had Laban turned back, how would the good man or his wives have known this? Hence God allowed Laban to come and from his own lips to confess the words spoken to him by God. He did so that the good man might also gain greater enthusiasm for his journey and embrace it in confidence and that his wives might come to know how much care Jacob was accorded by the God of all and so reject their father’s deception and imitate the good man. They thus gained from the incident considerable instruction in knowing God. I mean, what came from Jacob was not so convincing as the words spoken by Laban, who was still a devotee of idols. After all, the testimony of infidels and opponents of religion always carries with it great power to convince. This in fact is a sign of God’s creative wisdom, when he turns the enemies of truth into the very witnesses to truth, who then by their own mouth fight on its side.

    HOMILIES ON GENESIS 57.19-20

  4. Genesis 31:26
    See how the command from God repressed [Laban’s] great rage and restrained his anger. Hence Laban directs his words to [Jacob] with extreme mildness, almost apologetically, and shows signs of fatherly affection for him. In fact, whenever we enjoy providence from on high, we not only succeed in avoiding the schemes of wicked people, but should we even encounter untamed beasts, we would suffer no harm. You see, the Lord of all gives evidence of the abundance of his characteristic power by transforming the nature of the beasts and turning it into the gentleness of sheep, not by removing their animal characteristics but, while leaving these in their nature, causing the beasts to appear as sheep. You could observe this not only in wild beasts but also in the elements themselves; at his will the very elements forget their power, and not even fire shows the characteristics of fire.

    HOMILIES ON GENESIS 57.21

  5. Genesis 31:30
    What extraordinary folly—what kind of gods are these of yours that can be stolen? Aren’t you ashamed to say, “Why did you steal my household gods?” See the extraordinary extent of Laban’s selfdeception such that people endowed with reason should worship wood and stone. These gods of yours, Laban, could not prevent their being stolen. How could they, after all, being made out of stone? The God of this good man, on the contrary, even if the good man was unaware of it, checked your aggression. Are you ignorant of your own error while still charging the good man with theft? After all, why on earth would the good man bring himself to steal them when he despised them, or rather realized they were made of stone and had no feeling? Homilies on Genesis

  6. Genesis 31:35
    Wonderful is the shrewdness of Rachel, by which she succeeded in outwitting Laban. Let those heed it who are victims of deceit and give great importance to the worship of idols. “She put them under the camel saddles,” the text says, “and sat on them.” What could be more ridiculous than these people? Although endowed with reason and accorded such wonderful preeminence in God’s loving kindness, they bring themselves to worship lifeless stone, and, far from being ashamed or having any sense of such absurdity, they even make a habit of it like dumb animals. Hence Paul also wrote in these words, “You know that when you were pagans, it was to mute idols you went off in your frenzy.” Rightly did he say “mute”; people with the faculty of speech, enjoying reason and hearing, betake themselves to things of no such faculties like irrational animals. What excuse would such people in fact deserve?

    HOMILIES ON GENESIS 57.28

  7. Genesis 31:44
    Consider how Laban is gradually introduced to knowledge of God. The man who previously brought the charge of theft of his household gods against the good man and conducted such a close search now says, “Since there is no one capable of acting between us, in case anything happens later, let God act as witness between us to witness what is now being done by us. He is present, the one who sees everything, whose attention nothing can escape, who reads each person’s mind.”

    HOMILIES ON GENESIS 57.37

  8. Genesis 31:55
    Do you see, dearly beloved, God’s great wisdom in demonstrating his care for the good man, as well as at the same time deterring the other from his injustice and, by forbidding him from speaking evil against Jacob, conducting him gradually to the path of knowledge of God? Though Laban had been pacing about like a wild beast intent on snaring and destroying him, he made his excuses, kissed his daughters and their sons good-bye and returned home.

    HOMILIES ON GENESIS 57.39

  9. Genesis 32:1
    You see, once fear of Laban faded and was no more, then fear of his brother took hold of Jacob; so the loving Lord wanted to give the good man heart and drive out all his apprehension. Thus he caused Jacob to see the angels’ camp. “God’s angels accosted him,” the text says, remember. “Jacob said, ‘This is God’s camp,’ and he called that place Camps,” with the result that from the name there was a constant reminder of the vision that occurred to him there.

    HOMILIES ON GENESIS 58.2

  10. Genesis 32:3
    See how great was Jacob’s fear even after the vision had affected the good man. He was afraid of his brother’s aggression and was concerned lest the memory of what had been done by him previously might provoke Esau into an attack on him. “Say to my lord Esau, ‘Thus says your servant Jacob: I was dwelling with Laban and tarried until now; I acquired cattle and asses and sheep, servants male and female. I have sent word to my lord in the hope that your servant may find favor with you.’ ” Notice how Jacob was afraid of his brother, and hence out of a wish to placate him he sent word ahead alerting him to his coming, the wealth acquired by him and where he had spent all the time, so as to calm Esau’s anger and succeed in making him gracious. This in fact happened, for God placated his heart, allayed his anger and rendered him gracious. After all, if by the words Jacob spoke to Laban, who had hunted him down in such awful rage, he caused him to suffer such great apprehension, much more did he cause his brother to be more affable to the good man.

    HOMILIES ON GENESIS 58.3

  11. Genesis 32:6
    See how this was sufficient to aggravate the good man’s fear. Far from realizing precisely his brother’s intent, Jacob was terrified to learn the number of those approaching and suspected that they were bent on hostilities and so wanted to catch up with him. Note the text says, “Jacob was in a state of fear and perplexity.” Fear disturbed his thinking, and instead of knowing what to do, he was at a loss; hence Jacob was terrified of almost everything, and, with the prospect of death before him, “he divided all the people with him into two camps.” You see, he said, “If he comes upon one camp and attacks it, the other will have the chance of being saved.” While it was Jacob’s fear and great terror that suggested this, … seeing himself caught in a trap he had recourse to the invincible Lord and invoked the promises made him by the God of all, as if to say to him, “Now the time has come for a good man to enjoy your complete assistance on account of the virtue of his forebears and the promises made by you.”

    HOMILIES ON GENESIS 58.4

  12. Genesis 32:13
    See the good man’s godliness and proper sense of values in requesting nothing from the Lord other than fulfillment of his promises. After giving thanks for his former benefits by confessing that while naked and destitute he had been brought to such affluence, Jacob entreats God to snatch him from danger. Recall that Jacob says, “You told me, ‘I will make your descendants to be like the sand of the sea, which in number will defy counting.’ ” Having made this appeal to the Lord, however, and having offered this supplication to the Lord, Jacob also made every effort on his own part. Selecting gifts from what he brought with him, the text says, Jacob sent them to his brother, spacing out what was sent and giving instructions with the aim of appeasing Esau by word and alerting him to his own arrival. Recall that the text says, “ ‘Behold, your servant is right behind us,’ so as first to appease him, and then we can meet face to face.” “After this,” remember Jacob says, “I will meet him face to face; perhaps he will be pleased to see me.” The gifts went ahead of him.

    HOMILIES ON GENESIS 58.6

  13. Genesis 32:28
    Do you see how God revealed the complete explanation of why he demonstrated such considerateness? At the same time God taught this good man [Jacob] through the imposition of the name [Israel] who it was that he had seen and had been allowed to hold on to. Recall the text says, “You will no longer be called Jacob but Israel.” Now Israel means “seeing God.” “Since you are privileged to see God, insofar as it is possible for a human being to see him, hence I also give you this name so that it may be clear to everyone in future that you were accorded a vision.” And he added, “For you have fought with God and will thus be powerful in dealing with human beings.” No longer have any fear or expect to suffer any harm from anyone. Having gained such might in the first place as to succeed in wrestling with God, much more will you prevail over human beings and prove superior to all.

    HOMILIES ON GENESIS 58.10

  14. Genesis 32:30
    Do you see how much confidence Jacob gained from the vision he had? That is to say, “my spirit survived,” he is saying, “which had almost perished from fear. Since I was privileged to see God face to face, ‘my spirit survived.’ ” Now the sun rose on him as he passed the sight of God.Do you see how the Lord shows considerateness for our human limitations in all he does and in arranging everything in a way that gives evidence of his characteristic love? Don’t be surprised, dearly beloved, at the extent of his considerateness; rather, remember that with the patriarch as well, when Abraham was sitting by the oak tree, God came in human form as the good man’s guest in the company of the angels, giving us a premonition from on high at the beginning that he would one day take human form to liberate all human nature by this means from the tyranny of the devil and lead us to salvation. At that time, however, since it was the very early stages, God appeared to each of them in the guise of an apparition, as he says himself through the inspired author, “I multiplied visions and took various like…
    Do you see how much confidence Jacob gained from the vision he had? That is to say, “my spirit survived,” he is saying, “which had almost perished from fear. Since I was privileged to see God face to face, ‘my spirit survived.’ ” Now the sun rose on him as he passed the sight of God.Do you see how the Lord shows considerateness for our human limitations in all he does and in arranging everything in a way that gives evidence of his characteristic love? Don’t be surprised, dearly beloved, at the extent of his considerateness; rather, remember that with the patriarch as well, when Abraham was sitting by the oak tree, God came in human form as the good man’s guest in the company of the angels, giving us a premonition from on high at the beginning that he would one day take human form to liberate all human nature by this means from the tyranny of the devil and lead us to salvation. At that time, however, since it was the very early stages, God appeared to each of them in the guise of an apparition, as he says himself through the inspired author, “I multiplied visions and took various likenesses in the works of the inspired authors.”

    HOMILIES ON GENESIS 58.11-12

  15. Genesis 32:32
    Just as the truth is quite plain in this case, however, so with the good man a kind of apparition occurred that had the effect of convincing the good man of the degree of care he enjoyed from God and the fact that Jacob would be unvanquished by all those plotting against him. Then, in order that the vision he had would not be forgotten by anyone in the future, “his thigh made him limp. For this reason the sons of Israel do not eat the nerve that stiffened on the flat of his thigh, because he lay hold of the flat of Jacob’s thigh, and it stiffened.” You see, since the good man had completed his lifespan and was about to leave this life, and since the providence accorded him by God and the marvelous considerateness should be known to the whole human race, accordingly it says, “The sons of Israel do not eat the nerve that stiffened on the flat of his thigh.” Aware of their ingratitude and the way, they forgot God’s kindnesses; he therefore devised a constant reminder for them to have of the kindnesses done by him and arranged for these reminders to be preserved in their observances of t…
    Just as the truth is quite plain in this case, however, so with the good man a kind of apparition occurred that had the effect of convincing the good man of the degree of care he enjoyed from God and the fact that Jacob would be unvanquished by all those plotting against him. Then, in order that the vision he had would not be forgotten by anyone in the future, “his thigh made him limp. For this reason the sons of Israel do not eat the nerve that stiffened on the flat of his thigh, because he lay hold of the flat of Jacob’s thigh, and it stiffened.” You see, since the good man had completed his lifespan and was about to leave this life, and since the providence accorded him by God and the marvelous considerateness should be known to the whole human race, accordingly it says, “The sons of Israel do not eat the nerve that stiffened on the flat of his thigh.” Aware of their ingratitude and the way, they forgot God’s kindnesses; he therefore devised a constant reminder for them to have of the kindnesses done by him and arranged for these reminders to be preserved in their observances of this kind. You can find this throughout the whole of Scripture. In fact, this in particular is the explanation of the great number of observances. They represent God’s wish that future generations would unfailingly meditate on God’s kindnesses and, by consigning them to oblivion, not have recourse again to their own errors—a particular weakness of the Jewish people. I mean, those who give evidence of their typical ingratitude in the face of these very kindnesses would all the more readily, had this not happened, have banished from their mind all that had been done for them by God.

    HOMILIES ON GENESIS 58.14

  16. Genesis 37:2
    Why does he also indicate to us Joseph’s age? For you to learn that his youth constituted no obstacle to virtue and for you to have a complete awareness of the young man’s obedience to his father and his sympathy for his brothers despite their savagery. Despite his being so well disposed to them, Joseph was unable to win them over to concord with him on the grounds of his youth so as to be willing to maintain the bond of love. Instead, they saw from the outset the youth’s inclination to virtue and the father’s favor for him and were prompted to envy him. You see, “they brought false reports about Joseph to their father Israel.”

    HOMILIES ON GENESIS 61.2

  17. Genesis 37:3
    What is meant by “he loved Joseph more than all his other sons, as he was a son of his old age”? Since he was born in Jacob’s old age, it is saying, toward the end of his life, on this account he loved Joseph more than all the others. You see, somehow the children born to one in old age seem particularly dear and manage to attract their father’s favor in greater measure. For us to learn, however, that this was not the only factor in winning his father and causing him to prefer him to his brothers, sacred Scripture teaches us that even after him another son was born. If the manifestation of love had proceeded according to natural inclination, that last son would have been loved more for being truly a son of his old age and born at the time the good man reached the end of his life. So what can we say it means? That it was a kind of grace from on high that made the young man amiable and rendered him preferable to all the others on account of the virtue of his soul.… In Scripture the reason is given as his being a son of his old age and on that account he loved him more, in case the real…
    What is meant by “he loved Joseph more than all his other sons, as he was a son of his old age”? Since he was born in Jacob’s old age, it is saying, toward the end of his life, on this account he loved Joseph more than all the others. You see, somehow the children born to one in old age seem particularly dear and manage to attract their father’s favor in greater measure. For us to learn, however, that this was not the only factor in winning his father and causing him to prefer him to his brothers, sacred Scripture teaches us that even after him another son was born. If the manifestation of love had proceeded according to natural inclination, that last son would have been loved more for being truly a son of his old age and born at the time the good man reached the end of his life. So what can we say it means? That it was a kind of grace from on high that made the young man amiable and rendered him preferable to all the others on account of the virtue of his soul.… In Scripture the reason is given as his being a son of his old age and on that account he loved him more, in case the real reason might increase the brothers’ envy.

    HOMILIES ON GENESIS 61.3

  18. Genesis 37:4
    Envy is a terrible passion, you see, and when it affects the soul, it does not leave it before bringing it to an extremely sorry state. [It damages] the soul that gives it birth and affect[s] the object of its envy in the opposite way to that intended, rendering him more conspicuous, more esteemed, more famous—which in turn proves another severe blow to the envious person. Notice at any rate in this instance how this remarkable man is depicted as ignorant of what was going on and conversing cheerfully in great simplicity with them as his brothers who had caused the same birth pangs as he.… They for their part were in the grip of the passion of envy and were thus brought to hate him.

    HOMILIES ON GENESIS 61.4

  19. Genesis 37:5
    See the extraordinary degree of their blindness: they themselves interpreted the dream. In fact, it is not possible to claim that it was in ignorance of the future that they bore him ill will; rather, it was learning the future from the dreams that added to their hatred. O excess of stupidity! They should have shown Joseph greater favor after learning the facts, set aside any grounds for hatred, banished the passion of envy. But they were dulled in their thinking and could not see at a glance that everything they were doing rebounded on themselves, and so they aggravated their hatred of him. O why, poor tormented creatures, do you display such envy, denying your condition as brothers and the fact that the revelation of dreams makes obvious God’s favor for him? After all, surely you do not now believe that the events foretold by God can be thwarted? You see, just as you made an interpretation of the dream, so will it shortly come to pass, no matter how many ruses you intend to devise. I mean, the Lord of all, creative and wise as he is, revealing the abundance of his characteristic po…
    See the extraordinary degree of their blindness: they themselves interpreted the dream. In fact, it is not possible to claim that it was in ignorance of the future that they bore him ill will; rather, it was learning the future from the dreams that added to their hatred. O excess of stupidity! They should have shown Joseph greater favor after learning the facts, set aside any grounds for hatred, banished the passion of envy. But they were dulled in their thinking and could not see at a glance that everything they were doing rebounded on themselves, and so they aggravated their hatred of him. O why, poor tormented creatures, do you display such envy, denying your condition as brothers and the fact that the revelation of dreams makes obvious God’s favor for him? After all, surely you do not now believe that the events foretold by God can be thwarted? You see, just as you made an interpretation of the dream, so will it shortly come to pass, no matter how many ruses you intend to devise. I mean, the Lord of all, creative and wise as he is, revealing the abundance of his characteristic power, often allows many obstacles to develop before fulfillment so that he may put into effect his previous decisions and thus demonstrate the extraordinary degree of his power.

    HOMILIES ON GENESIS 61.7

  20. Genesis 37:14
    Now all this happened so that Joseph’s regard for his brothers might be demonstrated and their murderous intent might come to light. On the other hand it happened also as a type of things to come, the outlines of truth being sketched out ahead of time in shadow. As Joseph went off to his brothers to visit them, to those who had no respect for brotherhood or for the reason of his coming and who first intended to do away with him and then sold him to foreigners, so too our Lord in fidelity to his characteristic love came to visit the human race. Taking flesh of the same source as ours and deigning to become our brother, he thus arrived among us. Paul too cries out in these words, “It is not the condition of angels he takes to himself but descent from Abraham. Hence the need for him to become like his brothers in everything.”

    HOMILIES ON GENESIS 61.10

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