Ezekiel 46:2

KJV

And the prince shall enter by the way of the porch of [that] gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

KJV (with Strong's)

And the prince {H5387} shall enter {H935} by the way {H1870} of the porch {H197} of that gate {H8179} without {H2351}, and shall stand {H5975} by the post {H4201} of the gate {H8179}, and the priests {H3548} shall prepare {H6213} his burnt offering {H5930} and his peace offerings {H8002}, and he shall worship {H7812} at the threshold {H4670} of the gate {H8179}: then he shall go forth {H3318}; but the gate {H8179} shall not be shut {H5462} until the evening {H6153}.

Complete Jewish Bible

The prince is to enter by way of the outer vestibule of the gate and stand by the support of the gate. The cohanim are to prepare his burnt offering and peace offerings. Then he is to prostrate himself in worship at the threshold of the gate, after which he is to leave; but the gate is not to be shut until evening.

Berean Standard Bible

The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.

American Standard Version

And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate; and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

Commentary

### SUMMARY
Ezekiel 46:2 offers a precise and detailed description of the "prince's" ritualistic entry, worship, and exit within the visionary temple, highlighting a divinely ordained protocol for approaching God. This verse underscores the paramount importance of order, reverence, and the distinct, yet complementary, roles within the future worship system, where the civil leader humbly participates in the sacrificial rites, signifying continuous access to the divine presence throughout the day.

### CONTEXT
* **Literary Context:** Ezekiel 46:2 is situated within the profound visionary blueprint of a restored temple and its ordinances, encompassing chapters 40-48 of the book of Ezekiel. This final, extensive section provides meticulous architectural specifications (chapters 40-42), chronicles the re-entry of God's glory into the temple (chapter 43), and then meticulously outlines the regulations for temple service, including the roles of priests, Levites, and the prince (chapters 44-46). Specifically, chapter 46 details the regulations for the prince's offerings and the temple's gates, particularly during the Sabbath and New Moon festivals, as well as daily rituals. This verse, describing the prince's daily routine of worship, immediately follows instructions concerning the east gate's status and the daily burnt offering, emphasizing the structured and precise nature of worship in this ideal future temple, a stark contrast to the historical temples in Jerusalem and the chaotic spiritual state that led to exile.
* **Historical & Cultural Context:** Ezekiel, a priest himself, received this elaborate vision during the Babylonian exile (c. 593-571 BC). For the Israelites, this period was marked by immense national trauma, having lost their temple, their land, and their monarchy. The vision of a new, glorious temple served as a potent message of hope, divine restoration, and the enduring presence of God among His people, even in their displacement. In the ancient Near East, temples were the epicenter of national identity, and their rituals were meticulously prescribed, reflecting cosmic order. The figure of the "prince" (Hebrew: *nasi*) in Ezekiel's vision is a unique development, distinct from the pre-exilic Davidic kings who sometimes blurred the lines between royal and priestly functions, as seen with [King Uzziah's presumption](/2_chronicles/26-16-21 "2 Chronicles 26:16-21 - Uzziah's Presumption"). This *nasi* is a civil leader who participates in worship by providing offerings and leading by example, but he does not perform priestly duties. This delineation signifies a proper separation of roles and a humble submission to divine law, a crucial lesson derived from the abuses of power that contributed to Israel's exile.
* **Key Themes:** This verse significantly contributes to several overarching themes within Ezekiel's temple vision. First, it powerfully illustrates **Orderly Worship and Divine Protocol**, demonstrating God's unwavering demand for precise, reverent, and structured approaches to His holy presence. Every detail of the prince's actions—his entry, standing, worship, and exit—is meticulously prescribed, reinforcing the sanctity of the temple space and the seriousness of communion with God, a theme deeply rooted in the meticulous instructions for the tabernacle found in [Exodus 25-31](/exodus/25-31 "Exodus 25-31 - Tabernacle Instructions"). Second, it clearly defines **The Role of the Prince**, portraying him not as an absolute monarch but as a leader who humbly participates in the sacrificial system, setting an example of devotion and submission to God's authority, as further elaborated in [Ezekiel 45:7-17](/ezekiel/45-7-17 "Ezekiel 45:7-17 - The Prince's Responsibilities"). Third, the mention of **Sacrifice and Atonement** through burnt offerings and peace offerings underscores the continuous need for reconciliation, dedication, and fellowship with God, foundational elements of Old Covenant worship, detailed extensively in [Leviticus 1](/leviticus/1 "Leviticus 1 - Burnt Offerings") and [Leviticus 3](/leviticus/3 "Leviticus 3 - Peace Offerings"). Finally, the detail that "the gate shall not be shut until the evening" points to **Divine Access and Presence**, suggesting an open, available pathway to God for those who approach Him according to His prescribed ways, symbolizing God's desire for ongoing communion with His people.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Prince (Hebrew, _nâsîy'_):** (H5387) This term, derived from the root *nasa* (to lift up), refers to an exalted one, a chieftain, governor, or ruler. In Ezekiel's vision, the *nasi* is a prominent civil leader, distinct from the priestly line and the Davidic kings of the past. His role is to administer the land, provide offerings for the people, and lead in worship, but not to perform priestly duties. His presence in this verse underscores his unique, divinely appointed, yet subordinate, role within the restored community, emphasizing a separation of civil and cultic authority.
* **Worship (Hebrew, _shâchâh'_):** (H7812) This primitive root means "to depress" or "prostrate," especially reflexively, in homage to royalty or God. It conveys the act of bowing down, falling flat, or doing obeisance. The prince's act of worship "at the threshold of the gate" is a profound physical expression of humility, reverence, and submission before the divine presence, acknowledging God's supreme authority and holiness. This posture signifies deep respect and adoration.
* **Gate (Hebrew, _shaʻar'_):** (H8179) From a root meaning "to open" or "to estimate," this word denotes an opening, a door, or a gate, often referring to city gates or temple gates. In Ezekiel's temple vision, gates are highly significant, controlling access and symbolizing boundaries between the sacred and the profane. The specific "porch of that gate without" and the "post of the gate" emphasize the precise, controlled access points for worship, highlighting the structured and reverent nature of the divine encounter.

#### Verse Breakdown
* **"And the prince shall enter by the way of the porch of [that] gate without":** This clause identifies the worshipper—the prince—and specifies his unique, regulated point of entry. The "porch of that gate without" refers to the outer east gate of the temple complex, which is explicitly designated for the prince's use (Ezekiel 44:3). This detail emphasizes the controlled and orderly access to the sacred space, even for a figure of high authority, underscoring the sanctity of God's dwelling.
* **"and shall stand by the post of the gate":** Upon entering, the prince assumes a specific, humble posture. Standing by the gatepost, rather than proceeding into the inner courts, signifies his reverent and subordinate position. He is a participant in worship, but not a priest, and his designated spot reinforces the separation of roles and the sanctity of the inner temple areas reserved for the priests. This posture exemplifies humility before God.
* **"and the priests shall prepare his burnt offering and his peace offerings":** This highlights the essential role of the priests as mediators in the sacrificial system. While the offerings are "his" (the prince's), the preparation and presentation are performed by the priests. The "burnt offering" (`ôlâh`) signifies complete dedication and atonement, entirely consumed by fire, while "peace offerings" (`shᵉlāmîm`) denote fellowship, gratitude, and communion with God and fellow worshippers, emphasizing reconciliation and relational well-being.
* **"and he shall worship at the threshold of the gate":** This reiterates the prince's act of worship, specifying his location at the "threshold"—a liminal space between the outer court and the gate's entrance. This position underscores his humility and his recognition of the holiness of the temple, performing his homage at the very boundary of the sacred. It signifies a profound reverence for God's presence, acknowledging his place as a worshipper, not a priest.
* **"then he shall go forth; but the gate shall not be shut until the evening":** This final clause describes the prince's regulated exit and provides a crucial detail about the gate's status. His going forth completes the ritual. The fact that the gate remains open "until the evening" is highly significant, implying continuous access during the day for the prince's specific worship. This symbolizes God's ongoing availability and the enduring nature of the divine-human covenant within this visionary framework, offering a continuous pathway to God for His chosen leader.

#### Literary Devices
Ezekiel 46:2, like much of Ezekiel's temple vision, is characterized by **Precision** and **Detail**, reflecting the divine insistence on order and holiness in worship. The specific architectural features ("porch," "post," "threshold") and the meticulous sequencing of the prince's actions (enter, stand, worship, go forth) create a vivid mental image and underscore the absolute adherence to divine protocol. This serves to emphasize the sanctity of the temple and the seriousness of approaching God. Furthermore, the entire passage employs **Symbolism**. The "gate" itself is not merely a physical entrance but a profound symbol of access, control, and the boundary between the mundane and the sacred. The prince's humble posture and designated position symbolize the proper attitude of leadership and all humanity before God, even for one of high status, highlighting submission and reverence. The open gate, remaining so until evening, symbolizes continuous, though regulated, access to God's presence, highlighting His desire for ongoing fellowship with His people.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ezekiel 46:2 provides profound insights into the nature of worship, leadership, and divine access under the Old Covenant, principles that find their ultimate fulfillment in Christ. The meticulous details underscore God's holiness and His demand for a structured, reverent approach, emphasizing that true worship is not haphazard but intentional and ordered. The prince's humble participation, despite his high status, illustrates that all, regardless of position, must bow before God's sovereignty and adhere to His divine order. The continuous access through the open gate speaks to God's desire for fellowship, a theme that resonates throughout biblical history. This Old Testament foreshadowing of open access and the role of a leader-worshipper points forward to the New Covenant reality where the veil has been torn, and believers have direct, unhindered access to God through Christ.

* [Hebrews 10:19](/hebrews/10-19 "Hebrews 10:19 - Boldness to Enter the Holy Place")
* [1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Royal Priesthood")
* [Revelation 21:25](/revelation/21-25 "Revelation 21:25 - Gates Never Shut")

### REFLECTION AND APPLICATION
Ezekiel 46:2, though describing a visionary temple, offers timeless principles for believers today. The meticulousness of the prince's ritual calls us to consider the intentionality and reverence with which we approach God, whether in personal devotion or corporate worship. Our worship should reflect the majesty and holiness of God, not as a burdensome ritual, but as a joyful and disciplined response to His worthiness. The humble posture of the prince, a leader, reminds us that true spiritual leadership is characterized by submission to God's authority and active, humble participation in the life of faith, setting an example for others. Finally, the open gate, symbolizing continuous access, should fill us with profound gratitude. While the Old Covenant had specific times and places for access, believers in Christ now have constant, bold access to God's presence. This invites us to live in perpetual communion, bringing our "spiritual sacrifices" of praise, thanksgiving, and obedient lives before Him throughout the day, recognizing the immense privilege of drawing near to our Creator.

#### Questions for Reflection
* **How does the detailed protocol for the prince's worship challenge or affirm your own approach to personal and corporate worship?**
* **In what ways can leaders today emulate the humble and participatory example of the prince in their spiritual lives, demonstrating submission to God's authority?**
* **Considering the symbol of the "open gate," how does the New Covenant reality of continuous access to God through Christ impact your daily walk and prayer life, fostering a deeper sense of intimacy and gratitude?**

### FAQ
**Who is the 'prince' mentioned in Ezekiel 46:2?**

Answer: The "prince" (Hebrew: *nasi*) in Ezekiel's vision (chapters 40-48) is a unique and distinct figure. He is not the high priest, nor is he a king in the traditional sense, as the Davidic monarchy had been abolished. Instead, he appears to be a civil leader responsible for administering the land, providing for the sacrificial system, and leading the people in worship. His role is carefully circumscribed; he participates in the temple rituals by bringing offerings and worshipping, but he does not perform the priestly duties, as seen in [Ezekiel 44:3](/ezekiel/44-3 "Ezekiel 44:3 - The Prince's Gate") and [Ezekiel 45:17](/ezekiel/45-17 "Ezekiel 45:17 - The Prince's Responsibility for Offerings"). This distinction emphasizes a proper separation of civil and religious authority, preventing the abuses of power that characterized some pre-exilic kings. The prince's humble posture in worship serves as an example for all, including leaders, to submit to God's authority.

**What is the significance of the gate remaining open 'until the evening'?**

Answer: The instruction that "the gate shall not be shut until the evening" (Ezekiel 46:2) is highly significant within the context of Ezekiel's temple vision. In many ancient temple complexes, gates would be shut at specific times, often for security or to regulate access. The continuous opening of this particular gate for the prince's worship signifies an uninterrupted, though regulated, access to God's presence during the day. It symbolizes God's ongoing availability and desire for communion with His people who approach Him according to His prescribed ways. This detail underscores the theme of God's enduring presence and the open invitation for His chosen leader to draw near. While the Old Covenant temple had limited access, this visionary detail foreshadows a greater, more continuous access to God that would be fully realized in the New Covenant through Christ, as seen in the description of the New Jerusalem where "its gates will never be shut by day" ([Revelation 21:25](/revelation/21-25 "Revelation 21:25 - Gates Never Shut")).

### CHRIST-CENTERED FULFILLMENT
Ezekiel 46:2, with its meticulous depiction of the prince's worship and the continuous access through the open gate, finds its profound Christ-centered fulfillment in the person and work of Jesus Christ. The prince's need for priests to prepare his offerings and his worship at the threshold underscores the Old Covenant's reliance on mediation and limited access. Jesus, however, is the ultimate fulfillment of all offerings, the [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), whose single, perfect sacrifice has forever cleansed us ([Hebrews 10:10](/hebrews/10-10 "Hebrews 10:10 - Christ's Sacrifice Once for All")). He is also our [Great High Priest](/hebrews/4-14 "Hebrews 4:14 - Jesus Our High Priest"), who, unlike the Levitical priests, offered Himself once for all, entering the true heavenly sanctuary ([Hebrews 9:11-12](/hebrews/9-11-12 "Hebrews 9:11-12 - Christ's Heavenly Priesthood")). The "open gate" in Ezekiel's vision beautifully foreshadows the new and living way to God that Christ inaugurated through His torn body on the cross, allowing us to [draw near with a true heart in full assurance of faith](/hebrews/10-19-22 "Hebrews 10:19-22 - Boldness to Enter the Holy Place"). No longer do we worship at a physical threshold, but through Christ, we have [access in one Spirit to the Father](/ephesians/2-18 "Ephesians 2:18 - Access to the Father"), and the gates of salvation are open to all who believe, not just "until the evening," but eternally, symbolizing the unending and unrestricted communion available through Him.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Ezekiel 44:3

[It is] for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of [that] gate, and shall go out by the way of the same.

Ezekiel 46:8

And when the prince shall enter, he shall go in by the way of the porch of [that] gate, and he shall go forth by the way thereof.

2 Chronicles 34:31

And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.

1 Chronicles 29:10

¶ Wherefore David blessed the LORD before all the congregation: and David said, Blessed [be] thou, LORD God of Israel our father, for ever and ever.

1 Chronicles 29:12

Both riches and honour [come] of thee, and thou reignest over all; and in thine hand [is] power and might; and in thine hand [it is] to make great, and to give strength unto all.

2 Chronicles 23:13

And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.

2 Chronicles 6:13

For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,