Ezekiel 46:3

KJV

Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

KJV (with Strong's)

Likewise the people {H5971} of the land {H776} shall worship {H7812} at the door {H6607} of this gate {H8179} before {H6440} the LORD {H3068} in the sabbaths {H7676} and in the new moons {H2320}.

Complete Jewish Bible

The people of the land are also to prostrate themselves in worship before ADONAI at the entrance to that gate on Shabbat and on Rosh-Hodesh.

Berean Standard Bible

On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.

American Standard Version

And the people of the land shall worship at the door of that gate before Jehovah on the sabbaths and on the new moons.

Commentary

### SUMMARY
Ezekiel 46:3 describes the regular, communal worship of "the people of the land" at a specific gate within the visionary temple, emphasizing their participation in divinely appointed observances on Sabbaths and New Moons. This verse highlights the ideal of an ordered, accessible, and inclusive worship life centered on the presence of the LORD, forming a crucial part of Ezekiel's broader prophetic vision for Israel's restoration and future spiritual vitality.

### CONTEXT
* **Literary Context:** This verse is deeply embedded within Ezekiel's extensive temple vision, spanning chapters 40-48. Following the detailed architectural blueprints of the temple complex in chapters 40-42, and the return of God's glory in chapter 43, Ezekiel 44-46 delineate the regulations for priests, princes, and the people regarding worship and offerings. Specifically, chapter 46 details the prince's offerings and the people's participation in the sacred calendar. Ezekiel 46:3 focuses on the lay community's role, ensuring that the elaborate temple system is not just for the priestly elite but for all God's people. The "gate" mentioned is the inner east gate, which is typically shut but opened for the prince on Sabbaths and New Moons, allowing the people to worship at its entrance, signifying a structured and accessible approach to God's presence, contrasting sharply with the defiled worship that led to the destruction of the first temple as recounted in earlier chapters of Ezekiel (e.g., [Ezekiel 8](/ezekiel/8 "Ezekiel 8 - Abominations in the Temple")).
* **Historical & Cultural Context:** Ezekiel's prophecy was delivered to the Jewish exiles in Babylon, a people dispossessed of their land and temple. The vision of a new, glorious temple served as a profound message of hope, restoration, and God's enduring covenant faithfulness. The practices described, such as observing Sabbaths and New Moons, were foundational elements of Israelite worship and their covenant relationship with Yahweh, rooted in the Mosaic Law (e.g., [Leviticus 23](/leviticus/23 "Leviticus 23 - Feasts of the Lord")). These observances marked sacred time, distinguishing Israel from surrounding nations and reinforcing their identity as God's chosen people. The "people of the land" (Hebrew: `ʻam haʼarets`) in this context refers to the general populace of Israel, the lay community, as distinct from the priests or princes. Their inclusion in worship at the temple gate underscores the communal and national scope of the envisioned spiritual renewal, a stark contrast to the spiritual apathy and idolatry that characterized pre-exilic Judah (e.g., [Jeremiah 7](/jeremiah/7 "Jeremiah 7 - The Temple Sermon")).
* **Key Themes:** Ezekiel 46:3 powerfully contributes to several overarching themes within the book. Firstly, it emphasizes **Ordered Worship**, showcasing God's desire for reverence, structure, and intentionality in approaching Him. The specific times (Sabbaths, New Moons) and place (the gate) highlight divine prescription. Secondly, it underscores **Community Participation**, affirming that worship is not exclusive but inclusive of "the people of the land," fostering a corporate identity and shared spiritual life. This echoes the broader biblical emphasis on the assembly of God's people for worship, as seen in passages like [Psalm 100:4](/psalms/100-4 "Psalm 100:4 - Enter His Gates with Thanksgiving"). Thirdly, the verse points to the theme of **Divine Presence and Holiness**, as the worship occurs "before the LORD," signifying direct communion and acknowledgment of God's immanent glory within the new temple, a glory that had departed from the old temple (e.g., [Ezekiel 10](/ezekiel/10 "Ezekiel 10 - The Glory Departs")). Finally, it reinforces **Covenant Faithfulness and Restoration**, portraying an ideal future where Israel faithfully adheres to God's commands, experiencing renewed fellowship and blessing in their restored land.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **people (Hebrew, _ʻam'_):** From H5971, this term denotes "a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock." In Ezekiel 46:3, `ʻam` refers to the general lay community of Israel, distinct from the priestly or princely classes. It emphasizes the collective and inclusive nature of worship, highlighting that all segments of God's people are called to participate in the sacred observances.
* **worship (Hebrew, _shâchâh'_):** From H7812, this primitive root means "to depress, i.e. prostrate (especially reflexive, in homage to royalty or God); bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence." The act of `shâchâh` signifies profound reverence, submission, and adoration. It is a physical posture reflecting an inner attitude of humility and awe before a superior, in this case, the LORD Himself, underscoring the solemnity and devotion required in approaching God.
* **sabbaths (Hebrew, _shabbâth'_):** From H7676, this word denotes "intermission, i.e. (specifically) the Sabbath; ([phrase] every) sabbath." The `shabbâth` refers to the weekly day of rest, a foundational institution in Israel's covenant with God, commemorating creation and serving as a sign of the covenant (e.g., [Exodus 31:13](/exodus/31-13 "The Sabbath as a Sign")). Its inclusion alongside "new moons" emphasizes the divinely ordained rhythms of sacred time that structure the worship life of God's people.

#### Verse Breakdown
* **"Likewise the people of the land":** This phrase identifies the participants in the worship. "The people of the land" (`ʻam haʼarets`) refers to the general lay Israelite community, emphasizing that participation in the temple rituals is not restricted to priests or the prince but is a communal responsibility and privilege for all God's covenant people.
* **"shall worship":** This denotes the primary action. The Hebrew verb `shâchâh` implies prostration, bowing down in deep reverence and adoration. It signifies a humble and devoted posture before God, acknowledging His supreme authority and holiness. This is not casual attendance but intentional, reverent homage.
* **"at the door of this gate":** This specifies the location of worship. The "gate" refers to the inner east gate of the visionary temple, which is typically shut but opened for the prince on these specific days. The people gather at its entrance, indicating a designated, ordered space for their participation, a place of proximity to the divine presence without entering the inner sanctuary reserved for priests.
* **"before the LORD":** This identifies the object of worship. "The LORD" (`Yᵉhôvâh`, H3068) is the covenant name of God, emphasizing His personal, relational presence. Worship is directed specifically to Him, acknowledging His sovereignty and glory, which is envisioned to fill the temple (e.g., [Ezekiel 43:5](/ezekiel/43-5 "Ezekiel 43:5 - The Glory of the LORD Fills the Temple")).
* **"in the sabbaths and in the new moons":** This specifies the timing of the worship. These are divinely appointed holy days in the Israelite calendar. The "sabbaths" (`shabbâth`) are the weekly days of rest and worship, while "new moons" (`chôdesh`) mark the beginning of each month, traditionally accompanied by special sacrifices and assemblies (e.g., [Numbers 28:11-15](/numbers/28-11 "Numbers 28:11-15 - Offerings for New Moons")). Their inclusion underscores the cyclical, regular, and divinely ordained nature of the community's worship life.

#### Literary Devices
Ezekiel 46:3 employs several powerful literary devices. **Symbolism** is paramount, with the "gate" symbolizing access and the boundary between the sacred and the common, mediating the people's approach to God's presence. The "sabbaths and new moons" symbolize the divine ordering of time and the covenant rhythms that structure Israel's life of worship. The entire temple vision itself is a grand **Allegory** or **Symbolic Vision**, representing not merely a literal future edifice but also the restored relationship between God and His people, characterized by holiness, order, and intimate communion. The phrase "before the LORD" uses **Metonymy**, where "the LORD" stands for His manifest presence and glory within the temple, making the act of worship a direct encounter with the divine. The meticulous detail in Ezekiel's vision, including this verse, also serves as a form of **Didacticism**, instructing the exiles on the proper, reverent, and communal worship God desires for His restored people.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ezekiel 46:3 profoundly articulates the theological principles of ordered worship, communal participation, and the accessibility of God's presence within a covenant framework. It underscores God's desire for His people to approach Him with reverence and intentionality, not as isolated individuals but as a unified community observing His appointed times and places. This vision for future worship reflects a deep yearning for the restoration of true fellowship with God, where His glory dwells among His people and their lives are structured around His holy rhythms. The emphasis on "the people of the land" highlights the inclusive nature of God's call to worship, extending beyond the priestly class to encompass the entire believing community, fostering a collective identity rooted in shared devotion to the LORD. This ideal serves as a blueprint for faithful living, where the sacred permeates the temporal, and every aspect of life is oriented towards God's glory.

* [Exodus 20:8-11](/exodus/20-8 "Exodus 20:8-11 - The Sabbath Commandment")
* [Psalm 100:4](/psalms/100-4 "Psalm 100:4 - Enter His Gates with Thanksgiving")
* [Isaiah 66:23](/isaiah/66-23 "Isaiah 66:23 - Future Worship on New Moons and Sabbaths")

### REFLECTION AND APPLICATION
Ezekiel 46:3, though set in a visionary temple context, offers timeless principles for contemporary believers. It reminds us that worship is not merely an optional activity but a foundational aspect of our relationship with God, meant to be engaged in with reverence, intentionality, and in community. The emphasis on "sabbaths and new moons" encourages us to establish rhythms of rest and worship in our lives, setting aside dedicated time to honor God individually and corporately. It challenges us to consider the quality of our worship, ensuring it is a humble prostration "before the LORD," acknowledging His holiness and sovereignty. Furthermore, the inclusion of "the people of the land" underscores the vital importance of corporate worship and active participation within the body of Christ. Our gathering together is not just a tradition but a divine appointment, a communal expression of faith that strengthens bonds and collectively glorifies God.

#### Questions for Reflection
* **How does the emphasis on ordered worship in Ezekiel 46:3 challenge my personal approach to corporate worship today?**
* **In what ways can I more intentionally set aside time for rest and spiritual reflection, mirroring the principle of Sabbaths and New Moons?**
* **How does my participation in my faith community reflect the communal worship envisioned for "the people of the land"?**

### FAQ

**Who are "the people of the land" in this context?**

Answer: In Ezekiel 46:3, "the people of the land" (Hebrew: `ʻam haʼarets`) refers to the general lay community of Israel, the ordinary citizens, as distinct from the priests, Levites, or the prince. Their inclusion emphasizes that worship in the visionary temple is for all of God's covenant people, not just a select few. This highlights the communal and inclusive nature of the ideal worship life God desires for His restored nation.

**What is the significance of "the gate" where the people worship?**

Answer: The "gate" mentioned is specifically the inner east gate of the visionary temple. Its significance lies in its role as a designated point of access and interaction for the lay people. While they are not permitted to enter the inner sanctuary, they can gather at the gate's entrance to worship "before the LORD." This signifies an ordered and accessible approach to God's presence, allowing the entire community to participate in the sacred observances, even if from a specific, reverent distance. It symbolizes a structured way for the people to draw near to God in His holy dwelling.

**Are the "sabbaths and new moons" still relevant for Christians today?**

Answer: While Christians are not bound by the ceremonial law of the Old Testament regarding specific days like the Sabbath or New Moons (as articulated in [Colossians 2:16-17](/colossians/2-16 "Colossians 2:16-17 - Freedom from Regulations")), the underlying principles remain highly relevant. These observances in Ezekiel 46:3 highlight the importance of setting aside dedicated time for rest, worship, and spiritual renewal. For believers today, this translates into valuing corporate worship gatherings (often on Sundays, commemorating Christ's resurrection), establishing personal rhythms of rest, and intentionally dedicating time to God's Word and prayer. The spirit of these holy days—reverence, remembrance, and communal devotion—continues to be vital for a flourishing spiritual life.

### CHRIST-CENTERED FULFILLMENT
Ezekiel 46:3, with its vision of an ordered, communal, and accessible worship before the LORD, finds its ultimate fulfillment and transformation in Jesus Christ. The elaborate temple and its gates, which once symbolized God's dwelling and the means of approaching Him, are superseded by Christ Himself. Jesus declared, "[Destroy this temple, and in three days I will raise it up, speaking of the temple of his body](/john/2-19 "John 2:19-21 - Jesus Speaks of His Body as the Temple")" (John 2:19-21). He is the true temple, the ultimate meeting place between God and humanity. The "door of this gate" where the people worshiped foreshadows Christ, who declared, "[I am the door; if anyone enters through Me, he will be saved](/john/10-9 "John 10:9 - Jesus, the Door")" (John 10:9), providing direct and unhindered access to God for all believers. Furthermore, the "sabbaths and new moons" point to a deeper spiritual reality fulfilled in Christ. He is our true rest, the one in whom we find spiritual Sabbath (e.g., [Matthew 11:28-30](/matthew/11-28 "Matthew 11:28-30 - Come to Me, All Who Are Weary")). The shadows of the Old Covenant's ceremonial calendar are fulfilled in the substance of Christ (e.g., [Colossians 2:16-17](/colossians/2-16 "Colossians 2:16-17 - Shadows of Things to Come")). Thus, the communal worship envisioned in Ezekiel is realized in the Church, the body of Christ, where believers gather to worship God in spirit and truth, through the mediation of our great High Priest, Jesus Christ (e.g., [Hebrews 10:19-25](/hebrews/10-19 "Hebrews 10:19-25 - Confidence to Enter the Most Holy Place")). The future worship of God's people, as envisioned by Ezekiel, is ultimately a worship centered on the Lamb, who is the light and temple of the New Jerusalem (e.g., [Revelation 21:22-23](/revelation/21-22 "Revelation 21:22-23 - God and the Lamb are the Temple")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Luke 1:10

And the whole multitude of the people were praying without at the time of incense.

John 10:9

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Hebrews 10:19

¶ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Hebrews 10:22

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.