Ezekiel 46 details regulations for worship and offerings in the new temple, focusing on the prince's role and the people's participation. The east gate is opened on Sabbaths and New Moons for specific sacrifices by the prince and the people. Daily burnt offerings are commanded, and rules for the prince's inheritance are established to prevent oppression. The chapter concludes by describing designated cooking places for both priestly and communal sacrifices within the temple courts.
¶ Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
¶ Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.
But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.
Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
¶ After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.
Study Notes for Ezekiel 46
Verse 1
The East Gate, shut since the LORD entered (Ezekiel 44:1-3), is opened only on sacred days (Sabbath, New Moon), symbolizing the special presence of God on those occasions.
Verse 2
The Prince worships 'at the threshold,' indicating he remains in the outer court. This restriction prevents him from entering the inner court like the priests, underscoring that his authority is civil, not priestly.
Verse 3
Notes the participation of the common people, emphasizing that the worship cycle (Sabbath and New Moon) involves the entire community, not just the priests and the Prince.
Verse 4
The detailed prescriptions for offerings reflect the highly ordered and specific nature of worship in the visionary temple, emphasizing perfect obedience and dedication.
Verse 9
This regulation ensures an orderly flow of traffic during major festivals, preventing chaos and reflecting the divine order established for worship. The people must exit through a different gate than they entered.
Verse 10
The Prince participates alongside the people, demonstrating his role as a leader who is subject to the same regulations as the community, unlike previous kings who usurped ritual authority.
Verse 12
The East Gate is allowed to be opened for *voluntary* offerings, showing that while rules are strict, there is still provision for spontaneous devotion and free-will sacrifice outside the set calendar.
Verse 13
This daily sacrifice (the *tamid*) is the bedrock of the sacrificial system, establishing a perpetual act of atonement and communion, mirroring the practice commanded in the wilderness (Ex. 29:38-42).
Verse 16
This section shifts from ritual law to civil law, regulating the distribution of the Prince's property to prevent the abuses of power seen in previous monarchies.
Verse 17
The 'year of liberty' is likely a reference to the Jubilee year (Lev. 25:10), ensuring that land given to a servant remains temporary and cannot dispossess the prince’s direct heirs.
Verse 18
This crucial command prevents the Prince from confiscating the people's land by oppression, a direct contrast to the historical sin of King Ahab against Naboth (1 Kings 21). This ensures social justice and stability within the restored community.
Verse 19
This final section describes the specific chambers required for preparing the holy sacrifices, emphasizing the careful maintenance of ritual purity within the temple complex.
Verse 20
The priests’ kitchens are located near the inner court to prevent the sanctified meat from leaving the holy area, thus avoiding the unintentional 'sanctification' or contamination of the people or the outer court.
Verse 24
These kitchens, distinct from the priests’ kitchens (v. 19), are for preparing the sacrifices brought by the common people, maintaining the separation between the highly holy area and the less holy areas of service.
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