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H4670

מִפְתָּן

miphtân /mif-tawn'/ Ask about this word
from the same as פֶּתֶן
a stretcher, i.e. a sill
threshold.

Word Study

In depth

A plain-language study of miphtân — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word miphtân, represented by H4670, refers to a threshold or sill. It appears 8 times across 8 unique verses in the Bible. This term designates a critical boundary or entryway, often associated with a house, temple, or gate. Its meaning extends beyond a simple architectural feature to a place of significant spiritual activity.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H4670 marks a location of divine encounter and judgment. In the vision of Ezekiel, the glory of the LORD moves to the threshold of the house before judgment begins (Ezekiel 9:3, Ezekiel 10:4) and later departs from that same threshold Ezekiel 10:18. It is also the point from which life-giving waters flow from the house Ezekiel 47:1. In a starkly different context, the idol Dagon is found broken upon the threshold before the ark of the LORD, with his head and hands cut off 1 Samuel 5:4. This event leads to a tradition where Dagon's priests refuse to tread on the threshold of his house 1 Samuel 5:5. Furthermore, Zephaniah foretells punishment for those who "leap on the threshold," filling their masters' houses with violence and deceit Zephaniah 1:9.

Related Words & Concepts

Several related words help clarify the architectural and symbolic context of the threshold:

  • H1004 bayith (house): This term for a house or family dwelling is frequently the location of a threshold. It is at the threshold of the house of the LORD that His glory is seen, and at the threshold of Dagon's house that the idol is judged (Ezekiel 10:4, 1 Samuel 5:5).
  • H1869 dârak (to tread): This word means to tread or walk. Its significance is highlighted in the account of Dagon, where his priests specifically avoid treading on the threshold after the idol's humiliation, marking it as a place of judgment 1 Samuel 5:5.
  • H8179 shaʻar (gate): A gate or opening is another primary location for a threshold. In Ezekiel's vision, the prince is to worship at the threshold of the gate, indicating its function as a formal place of access and worship Ezekiel 46:2.
  • H4201 mᵉzûwzâh (door-post): As a prominent door-post, this word denotes the vertical frame of an entryway. It appears alongside the threshold where the prince stands by the post of the gate to worship, illustrating the key components of a sacred entrance Ezekiel 46:2.

Theological Significance

The theological weight of H4670 is evident in its use as a spiritual boundary.

  • A Stage for Divine Glory: The threshold serves as a focal point for the movement of God's presence. The glory of the LORD is positioned over the threshold of the house before departing, marking it as the final point of contact between God and the sanctuary (Ezekiel 10:4, Ezekiel 10:18).
  • A Place of Judgment: The threshold is where divine power confronts and overcomes pagan deities. Dagon's destruction upon the threshold demonstrates the supremacy of the LORD over false gods right at the entrance to their own domain 1 Samuel 5:4.
  • A Site of Consecrated Action: The proper crossing of a threshold is linked to worship and reverence, as when the prince worships there Ezekiel 46:2. Conversely, acts like "leaping on the threshold" are associated with sin and violence, showing that how one navigates these boundaries has moral and spiritual consequences Zephaniah 1:9.

Summary

In summary, H4670 is far more than a physical sill. It functions as a potent symbol in Scripture, representing a critical transitional space. Whether as the location where God's glory dwells and departs, where false idols are broken, or where acts of worship and desecration occur, the threshold is a boundary where the sacred and profane meet, and where divine judgment and presence are made manifest.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 8 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מִפְתַּן
  • מִּפְתָּן

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 8 verses across 3 of the 39 books. Most frequent in Ezekiel (5 verses); never once in the other 36.

2
1 Samuel
5
Ezekiel
1
Zephaniah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.