Bible Verses About God

I say then: Hath God cast away his people? God forbid! For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Know you not what the scripture saith of Elias, how he calleth on God against Israel?

Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God: and you are not your own?

For you are bought with a great price. Glorify and bear God in your body.

But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation.

For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins. And he hath placed in us the word of reconciliation.

For Christ therefore we are ambassadors, God as it were exhorting by us, for Christ, we beseech you, be reconciled to God.

Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:

As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.

Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:

Unto the praise of the glory of his grace, in which he hath graced us, in his beloved son.

But God (who is rich in mercy) for his exceeding charity wherewith he loved us

Even when we were dead in sins, hath quickened us together in Christ (by whose grace you are saved)

But when the goodness and kindness of God our Saviour appeared:

Not by the works of justice which we have done, but according to his mercy, he saved us, by the laver of regeneration and renovation of the Holy Ghost.

God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,

In these days, hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.

For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself,

Saying: Unless blessing I shall bless thee and multiplying I shall multiply thee.

And so patiently enduring he obtained the promise.

For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.

Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us.

Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil: