Bible Verses About The Christ Jesus

Yes, it’s true. I tell you that you will sob and mourn, and the world will rejoice; you will grieve, but your grief will turn to joy.

When a woman is giving birth, she is in pain; because her time has come. But when the baby is born, she forgets her suffering out of joy that a child has come into the world.

So you do indeed feel grief now, but I am going to see you again. Then your hearts will be full of joy, and no one will take your joy away from you.

“When that day comes, you won’t ask anything of me! Yes, indeed! I tell you that whatever you ask from the Father, he will give you in my name.

Till now you haven’t asked for anything in my name. Keep asking, and you will receive, so that your joy may be complete.

“I have said these things to you with the help of illustrations; however, a time is coming when I will no longer speak indirectly but will talk about the Father in plain language.

When that day comes, you will ask in my name. I am not telling you that I will pray to the Father on your behalf,

that they may all be one. Just as you, Father, are united with me and I with you, I pray that they may be united with us, so that the world may believe that you sent me.

The glory which you have given to me, I have given to them; so that they may be one, just as we are one —

Shim‘on Kefa and another talmid followed Yeshua. The second talmid was known to the cohen hagadol, and he went with Yeshua into the courtyard of the cohen hagadol;

but Kefa stood outside by the gate. So the other talmid, the one known to the cohen hagadol, went back out and spoke to the woman on duty at the gate, then brought Kefa inside.

The woman at the gate said to Kefa, “Aren’t you another of that man’s talmidim?” He said, “No, I’m not.”

Now the slaves and guards had lit a fire because it was cold, and they were standing around it warming themselves; Kefa joined them and stood warming himself too.

The cohen hagadol questioned Yeshua about his talmidim and about what he taught.

Yeshua answered, “I have spoken quite openly to everyone; I have always taught in a synagogue or in the Temple where all Jews meet together, and I have said nothing in secret;

so why are you questioning me? Question the ones who heard what I said to them; look, they know what I said.”

At these words, one of the guards standing by slapped Yeshua in the face and said, “This is how you talk to the cohen hagadol?”

Yeshua answered him, “If I said something wrong, state publicly what was wrong; but if I was right, why are you hitting me?”

So ‘Anan sent him, still tied up, to Kayafa the cohen hagadol.

Meanwhile, Shim‘on Kefa was standing and warming himself. They said to him, “Aren’t you also one of his talmidim?” He denied it, saying, “No, I am not.”

One of the slaves of the cohen hagadol, a relative of the man whose ear Kefa had cut off, said, “Didn’t I see you with him in the grove of trees?”

So again Kefa denied it, and instantly a rooster crowed.

When the soldiers had nailed Yeshua to the stake, they took his clothes and divided them into four shares, a share for each soldier, with the under-robe left over. Now the under-robe was seamless, woven in one piece from top to bottom;

so they said to one another, “We shouldn’t tear it in pieces; let’s draw for it.” This happened in order to fulfill the words from the Tanakh, “They divided my clothes among themselves and gambled for my robe.” This is why the soldiers did these things.

After this, knowing that all things had accomplished their purpose, Yeshua, in order to fulfill the words of the Tanakh, said, “I’m thirsty.”