Bible Verses About Grace of God

But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners.

But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many!

No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal.

For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah!

In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous.

For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous.

And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more.

All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord.

And even more to the point is the case of Rivkah; for both her children were conceived in a single act with Yitz’chak, our father;

and before they were born, before they had done anything at all, either good or bad (so that God’s plan might remain a matter of his sovereign choice, not dependent on what they did, but on God, who does the calling),

it was said to her, “The older will serve the younger.”

This accords with where it is written, “Ya‘akov I loved, but Esav I hated.”

So are we to say, “It is unjust for God to do this”? Heaven forbid!

For to Moshe he says, “I will have mercy on whom I have mercy, and I will pity whom I pity.”

Thus it doesn’t depend on human desires or efforts, but on God, who has mercy.

It’s the same way in the present age: there is a remnant, chosen by grace.

(Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.)

I thank my God always for you because of God’s love and kindness given to you through the Messiah Yeshua,

in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge.

Indeed, the testimony about the Messiah has become firmly established in you;

so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah.

He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah —

But when God, who picked me out before I was born and called me by his grace, chose

to reveal his Son to me, so that I might announce him to the Gentiles, I did not consult anyone;

He determined in advance that through Yeshua the Messiah we would be his sons — in keeping with his pleasure and purpose —