Second Kings chapter 15 details the reigns of several kings in both Judah and Israel, highlighting a period of significant instability in the northern kingdom. In Judah, Azariah (also known as Uzziah) reigns for 52 years, doing right in the sight of the LORD but failing to remove the high places, and is smitten with leprosy. His son Jotham reigns after him, also doing right but maintaining the high places. Conversely, Israel experiences a rapid succession of five kings—Zachariah, Shallum, Menahem, Pekahiah, and Pekah—all of whom do evil and are overthrown by conspiracy, fulfilling a prophecy concerning Jehu's house and demonstrating the kingdom's moral decay and vulnerability to external powers like Assyria.
The LORD struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham the king’s son was over the household, judging the people of the land.
He did that which was evil in the sight of the LORD, as his fathers had done: he didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
Menahem the son of Gadi went up from Tirzah, and came to Samaria, and struck Shallum the son of Jabesh in Samaria, and killed him, and reigned in his place.
Then Menahem struck Tiphsah, and all who were therein, and its borders, from Tirzah: because they didn’t open to him, therefore he struck it; and all the women therein who were with child he ripped up.
He did that which was evil in the sight of the LORD: he didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
There came against the land Pul the king of Assyria; and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land.
Pekah the son of Remaliah, his captain, conspired against him, and struck him in Samaria, in the castle of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he killed him, and reigned in his place.
In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and struck him, and killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.
He was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerusha the daughter of Zadok.
However the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the LORD’s house.
Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his place.
Study Notes for 2 Kings 15
Verse 1
Azariah is the name used in Kings, while the contemporary prophet Isaiah (Isa 1:1) and the Chronicler (2 Chron 26) refer to him as Uzziah. His reign (52 years) was one of the longest in Judah's history.
Verse 3
To do 'that which was right' means adhering generally to the covenant law and worshipping the LORD, distinguishing him from the wicked kings of Israel.
Verse 4
The failure to remove the 'high places' (local shrines) is the standard critique of even the best kings of Judah, indicating the constant struggle against decentralized, syncretistic worship.
Verse 5
Azariah was struck with leprosy (2 Chron 26:16-21 attributes this to his arrogance in trying to offer incense in the Temple). Because a leper was ceremonially unclean, his son Jotham acted as regent, governing the kingdom.
Verse 8
Zachariah’s six-month reign marks the end of the Jehu dynasty, initiating a period of extreme political instability in Israel characterized by rapid coups.
Verse 10
The phrase 'before the people' suggests this was a public assassination or coup, not a secretive murder, cementing Shallum’s claim to the throne.
Verse 12
This verse confirms the fulfillment of God’s promise to Jehu (2 Kings 10:30), whose dynasty lasted exactly four generations: Jehu, Jehoahaz, Joash, Jeroboam II, and Zachariah.
Verse 13
Shallum's reign of a single month highlights the complete chaos and lack of legitimate succession in the Northern Kingdom following the end of Jehu’s line.
Verse 16
Menahem's brutality against Tiphsah for not supporting his coup, including the horrific practice of ripping up pregnant women, shows the violence and moral decay gripping Israel.
Verse 17
Menahem’s reign is defined by the growing threat of the Neo-Assyrian Empire, which would eventually destroy Israel.
Verse 19
Pul is the shortened name used for the powerful Assyrian King Tiglath-pileser III (745–727 BC). Menahem became a vassal king, paying tribute to buy Assyrian protection and confirm his precarious rule.
Verse 20
Menahem raised the required tribute (1,000 talents of silver) by imposing a heavy tax on the wealthy citizens, further alienating the powerful elites in Israel.
Verse 23
Pekahiah was the last king of Israel to inherit the throne peacefully from his father, Menahem, before the final wave of coups and the collapse of the kingdom.
Verse 25
Pekah, one of Pekahiah's own army captains, led the coup, underscoring the military nature of the political instability. The Gileadites were likely regional loyalists supporting Pekah.
Verse 27
Pekah reigned for twenty years, though this number is debated by chronologists; the length may include a co-regency or rival claim period.
Verse 29
Tiglath-pileser III systematically annexed Israelite territory, particularly the northern and eastern regions (Galilee and Gilead). This was the first major mass deportation of Israelites, fulfilling prophetic warnings of exile.
Verse 30
Hoshea’s conspiracy followed the defeat of Pekah by Assyria. Hoshea would become the final king of Israel before the destruction of Samaria (2 Kings 17).
Verse 32
Jotham had already served as regent during his father Azariah/Uzziah's illness (v. 5), ensuring a smooth transition and continued stability in Judah.
Verse 34
Jotham maintained a strong commitment to the Mosaic covenant, following his father's generally positive spiritual example.
Verse 35
Despite his righteousness, Jotham failed, like many predecessors, to eradicate the local high places. He is noted for strengthening the Temple complex by building the 'higher gate.'
Verse 37
This verse introduces the alliance between Rezin (Syria) and Pekah (Israel) that would soon launch the Syro-Ephraimite War against Judah (c. 735 BC), a major crisis detailed in the following chapters.
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