Numbers 13
The Command to Send Spies 1–16
Instructions for the Mission 17–25
The Spies Return to Kadesh 26–29
The Conflicting Reports 30–33
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Numbers 13
Verse 2
Send thou men — The LORD's word to Moses (v.1). Moses later recalls that the people first asked for it: 'We will send men before us' (Deut 1:22), and 'the saying pleased me well' (Deut 1:23). Each man is a nasi, a prince or chief of his tribe, as in Num 34:18, 'one prince of every tribe'. 'Search' is tur, to spy out.
Verse 3
by the commandment of the LORD — Literally 'at the mouth of the LORD' (peh). The men are 'heads' (rosh) of Israel's tribes, and they leave from the 'wilderness of Paran', where the camp had pitched after Hazeroth (Num 12:16). Moses recalls the same sending 'from Kadeshbarnea' (Num 32:8).
Verse 6
Caleb the son of Jephunneh — Judah's man among the twelve. The LORD later says of him, 'he had another spirit with him, and hath followed me fully' (Num 14:24). Forty-five years later (Josh 14:10) he was given Hebron, the city these men reach in v.22, 'because that he wholly followed the LORD God of Israel' (Josh 14:14).
Verse 16
Moses called Oshea the son of Nun Jehoshua — Hoshea means deliverer, from the root yasha', to save. Jehoshua is 'Jehovah-saved', the divine name set at the front. In the Greek of the New Testament it is 'Jesus', and the KJV so renders it of Joshua in Acts 7:45 and Heb 4:8.
Verse 20
be ye of good courage — Chazaq is to be strong, the word of the charge to Joshua, 'Be strong and of a good courage' (Deut 31:23). The questions concern the land: 'fat' (shamen) or 'lean', wooded or not. 'Firstripe' (bikkur) names the firstfruits that the LORD required to be brought to him (Ex 23:19).
Verse 21
from the wilderness of Zin unto Rehob — The search runs the length of the land. Zin is the southern boundary in Num 34:3, and Hamath is the northern, 'the entrance of Hamath' (Num 34:8). The search covers the land from one boundary to the other. Zin is also the desert of Kadesh (Num 33:36).
Verse 22
unto Hebron — The city where Abram 'dwelt in the plain of Mamre, which is in Hebron' (Gen 13:18), and also called Kirjatharba, where Sarah died (Gen 23:2). Anak is the father of a line of tall men, 'a people great and tall' (Deut 9:2). Caleb drove out the three named here (Josh 15:14).
Verse 26
to Kadesh — The camp is at Kadesh, 'in the wilderness of Paran' here and 'the wilderness of Zin, which is Kadesh' in Num 33:36: one place with two wilderness names. It is the 'Kadeshbarnea' of Num 32:8 and Deut 9:23, where the LORD said 'Go up and possess the land'. 'Fruit' (peri) is the proof they carry.
Verse 27
it floweth with milk and honey — The wording the LORD first used at the bush: 'a land flowing with milk and honey' (Ex 3:8), repeated in Ex 13:5; 33:3. The report agrees with the promise before the 'Nevertheless' of v.28. 'Floweth' is zub, to run or gush.
Verse 28
Nevertheless — Ephes, 'howbeit', turns the report. The cities are 'walled' (batsar, fortified), and Moses recalls the same words in Deut 1:28, 'the cities are great and walled up to heaven', with the 'sons of the Anakims'. v.31 gives the conclusion: 'We be not able to go up against the people'.
Verse 30
Caleb stilled the people — Hasah is to hush; the KJV renders it 'Keep silence' in Judg 3:19 and has 'the Levites stilled all the people' in Neh 8:11. 'Let us go up at once' and 'well able' both double their verb, literally 'going up, we shall go up' and 'able, we are able'. Caleb later says his brethren 'made the heart of the people melt' (Josh 14:8).
Verse 32
an evil report — Dibbah is a slander or ill report, the word of Joseph's 'evil report' in Gen 37:2. Num 14:36–37 calls this report 'a slander upon the land' and says the men who brought it 'died by the plague before the LORD'. Joshua and Caleb said instead: 'an exceeding good land' (Num 14:7).
Verse 33
the giants, the sons of Anak — The Hebrew nephilim occurs only here and in Gen 6:4, 'There were giants in the earth in those days'. 'Grasshoppers' is chagab, a kind of locust (Lev 11:22); Isa 40:22 uses it of the inhabitants of the earth before the LORD, who 'sitteth upon the circle of the earth'. The men judged themselves 'in our own sight'.