Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:
That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
Study Notes for Isaiah 44
Verse 1
This section continues the theme of comfort (Isa 40:1) by reaffirming God’s unique relationship with Israel, calling them 'my servant' and 'chosen' (cf. 43:10).
Verse 2
Jesurun (or Jeshurun) is a poetic, affectionate name for Israel, meaning 'Upright One' or 'Beloved One,' emphasizing the covenant relationship and God's desire for their righteousness.
Verse 3
The promise to 'pour water upon him that is thirsty' is a central metaphor in Isaiah, symbolizing the outpouring of the Holy Spirit and divine blessing, leading to spiritual renewal and growth.
Verse 5
This verse describes a future revival where individuals eagerly and publicly pledge allegiance to Yahweh, either through the conversion of Gentiles or a deep recommitment by the covenant people.
Verse 6
The title 'King of Israel' emphasizes God’s sovereignty over His people, while the declaration 'I am the first, and I am the last' asserts His eternal existence and unique divinity, confirming His incomparable status.
Verse 7
God challenges the idols and their worshipers to prove their divinity by predicting and ordering future historical events—a test that only Yahweh can pass, confirming His absolute sovereignty over time.
Verse 8
God reinforces Israel’s role as witnesses (cf. 43:10) to the truth that Yahweh alone is God. The rhetorical question demands an answer that affirms strict monotheism.
Verse 9
This section (vv. 9–20) is one of the most detailed and biting satires against idolatry in the Old Testament, mocking the effort, expense, and sheer illogic required to manufacture a god.
Verse 12
The prophet contrasts the infinite power of the Creator with the human limitations of the idol maker (the smith), who is physically exhausted, hungry, and dependent on basic human needs.
Verse 13
The detailed description of the carpenter’s work emphasizes that the idol is nothing more than a manufactured human product, shaped 'after the figure of a man,' lacking any divine essence.
Verse 15
This verse highlights the absurdity of the idolater, who uses the same piece of wood for common, necessary purposes (fuel, warmth, baking) and then worships the remaining portion.
Verse 17
The logical contradiction reaches its climax: the remnant of the wood is transformed into a divine object, to which the worshiper prays for salvation—an utterly useless act.
Verse 18
The inability of the idolater to recognize this contradiction is attributed to divine judgment; God has allowed their spiritual blindness, emphasizing the moral consequences of apostasy.
Verse 19
The prophet uses rhetorical questions to point out the profound lack of rational thought: how can a person worship the 'stock of a tree' that was just used for cooking?
Verse 20
To 'feedeth on ashes' is a metaphor for engaging in worthless, spiritually empty pursuits. The idolater is morally deceived and cannot save himself from this falsehood.
Verse 21
God shifts from confronting paganism back to comforting Israel, reminding them of their identity as His servant and assuring them they are not forgotten despite their failures.
Verse 22
The imagery of 'blotted out, as a thick cloud' suggests God completely erasing the record of sin, much like a cloud disappears from the sky. Redemption is complete and requires a response of repentance ('return unto me').
Verse 23
The redemption of Israel is so profound that the entire cosmos—heavens and earth—is called to join in a chorus of praise, demonstrating God’s glory through His saving action.
Verse 24
God’s title as 'Redeemer' is linked directly to His role as 'Creator,' emphasizing that the same power that brought the cosmos into being is applied to saving Israel.
Verse 25
Yahweh proves His supreme power by nullifying the predictions and wisdom of pagan religious figures (liars, diviners, wise men), establishing His Word as the only reliable source of truth.
Verse 26
In contrast to the false prophets, God confirms the words of His true messengers, specifically promising the restoration and rebuilding of Jerusalem and the cities of Judah.
Verse 28
The explicit naming of Cyrus the Great (over a century before his actions) demonstrates God's absolute sovereignty over history. Calling a pagan ruler God's 'shepherd' signifies that Cyrus will fulfill Yahweh’s specific purpose: the decree allowing the Jewish exiles to return and rebuild the temple.
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The Calling of Disciples
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