Exodus 39 details the meticulous construction of the holy garments for Aaron and his sons, including the ephod, breastplate, robe, and other priestly attire, all made according to the Lord's specific instructions. The chapter then concludes with the completion of all the work for the Tabernacle and its furnishings. Finally, Moses inspects the finished work, confirms its adherence to divine command, and blesses the children of Israel for their obedience.
From the blue, purple and scarlet yarn they made the garments for officiating, for serving in the Holy Place; and they made the holy garments for Aharon, as ADONAI had ordered Moshe.
They hammered the gold into thin plates and cut them into threads in order to work it into the blue, purple and scarlet yarn and the fine linen crafted by the skilled artisan.
The decorated belt on the vest, used to fasten it, was of the same workmanship and materials -gold; blue, purple and scarlet yarn; and finely twined linen -as ADONAI had ordered Moshe.
He made the breastplate; it was crafted by a skilled artisan and made like the work of the ritual vest -of gold; blue, purple and scarlet yarn; and finely woven linen.
The stones corresponded to the names of the twelve sons of Isra'el; they were engraved with their names as a seal would be engraved, each name representing one of the twelve tribes.
Then they bound the breastplate by its rings to the rings of the vest with a blue cord, so that it could be on the vest's decorated belt, and so that the breastplate would not swing loose from the vest -as ADONAI had ordered Moshe.
Thus all the work for the tabernacle, the tent of meeting, was finished, with the people of Isra'el doing everything exactly as ADONAI had ordered Moshe.
the tapestries for the courtyard, with their posts and sockets; the screen for the entrance to the courtyard, with its ropes and tent pegs; all the utensils for the service in the tabernacle, the tent of meeting;
the garments for officiating, for serving in the Holy Place; the holy garments for Aharon the cohen; and the garments for his sons to serve in the office of cohen.
Moshe saw all the work, and-there it was! - they had done it! Exactly as ADONAI had ordered, they had done it. And Moshe blessed them.
Study Notes for Exodus 39
Verse 1
This chapter documents the faithful completion of the holy garments previously described in detail in Exodus 28. The use of blue, purple, and scarlet signified royalty, deity, and life, appropriate for those ministering in God’s presence.
Verse 3
The process of beating gold into thin plates and cutting it into fine wires (or threads) demonstrates the highly specialized and 'cunning work' required for the Tabernacle textiles, reflecting the quality demanded in divine service.
Verse 6
The onyx stones, set in gold, bore the names of the tribes of Israel, symbolizing the high priest carrying the burden and identity of all God’s people on his shoulders (a place of strength) when he appeared before the Lord.
Verse 7
The stones served as a 'memorial' (Hebrew: *zikkaron*), a constant reminder before God of His covenant relationship with Israel, which the priest represented.
Verse 8
The breastplate was the most elaborate piece of clothing, designed to hold the Urim and Thummim (means of divine decision) and the twelve stones, linking the priest’s ministry directly to the tribes of Israel.
Verse 14
Each stone was engraved with the name of one of the twelve tribes, emphasizing that the high priest was not ministering for himself, but acting as the representative intercessor for the entire nation.
Verse 21
The careful instructions for securing the breastplate ensured that it remained firmly attached to the ephod, signifying the inseparable connection between the priest's office and the representation of Israel.
Verse 22
The robe was entirely blue, symbolizing the heavens and the purity of God’s dwelling. It was worn underneath the ephod and breastplate.
Verse 26
The sound of the bells alerted those outside the Holy Place that the high priest was moving within, signifying that he was alive and properly clothed; silence suggested he had died due to improper approach (Ex. 28:35).
Verse 27
These garments—the woven linen tunics, bonnets, and breeches—were the standard attire for both Aaron and his sons, necessary for maintaining ritual purity during their service.
Verse 30
The inscription 'HOLINESS TO THE LORD' (or 'Holy to Yahweh') declared that Aaron, and by extension, all Israel, was consecrated and set apart for God’s exclusive use. This plate was the culmination of the priestly attire.
Verse 32
This verse marks the pivot point, signifying the completion of the construction phase, including both the Tabernacle structure and all its associated furnishings and garments.
Verse 33
Verses 33–41 provide a comprehensive inventory list, confirming that every single item commanded by God in previous chapters was constructed, assembled, and presented to Moses.
Verse 42
The repetitive emphasis on obedience ('According to all that the LORD commanded Moses, so the children of Israel made all the work') is the theological climax of the building narrative, stressing the faithfulness of the people to the divine blueprint.
Verse 43
Moses' inspection served as the official ratification of the work. His blessing confirmed divine approval upon the laborers and consecrated the completed structure before its dedication.
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