Exodus 39 details the meticulous construction of the holy garments for Aaron and his sons, including the ephod, breastplate, robe, and other priestly attire, all made according to the Lord's specific instructions. The chapter then concludes with the completion of all the work for the Tabernacle and its furnishings. Finally, Moses inspects the finished work, confirms its adherence to divine command, and blesses the children of Israel for their obedience.
And of the blue, and purple, and scarlet, they made finely wrought garments, for ministering in the holy place, and made the holy garments for Aaron; as Jehovah commanded Moses.
And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, the work of the skilful workman.
And the skilfully woven band, that was upon it, wherewith to gird it on, was of the same piece and like the work thereof; of gold, of blue, and purple, and scarlet, and fine twined linen; as Jehovah commanded Moses.
And they wrought the onyx stones, inclosed in settings of gold, graven with the engravings of a signet, according to the names of the children of Israel.
And he made the breastplate, the work of the skilful workman, like the work of the ephod; of gold, of blue, and purple, and scarlet, and fine twined linen.
And the stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, for the twelve tribes.
And the other two ends of the two wreathen chains they put on the two settings, and put them on the shoulder-pieces of the ephod, in the forepart thereof.
And they made two rings of gold, and put them upon the two ends of the breastplate, upon the edge thereof, which was toward the side of the ephod inward.
And they made two rings of gold, and put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.
And they did bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it might be upon the skilfully woven band of the ephod, and that the breastplate might not be loosed from the ephod; as Jehovah commanded Moses.
Thus was finished all the work of the tabernacle of the tent of meeting: and the children of Israel did according to all that Jehovah commanded Moses; so did they.
the hangings of the court, its pillars, and its sockets, and the screen for the gate of the court, the cords thereof, and the pins thereof, and all the instruments of the service of the tabernacle, for the tent of meeting;
the finely wrought garments for ministering in the holy place, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
And Moses saw all the work, and, behold, they had done it; as Jehovah had commanded, even so had they done it: and Moses blessed them.
Study Notes for Exodus 39
Verse 1
This chapter documents the faithful completion of the holy garments previously described in detail in Exodus 28. The use of blue, purple, and scarlet signified royalty, deity, and life, appropriate for those ministering in God’s presence.
Verse 3
The process of beating gold into thin plates and cutting it into fine wires (or threads) demonstrates the highly specialized and 'cunning work' required for the Tabernacle textiles, reflecting the quality demanded in divine service.
Verse 6
The onyx stones, set in gold, bore the names of the tribes of Israel, symbolizing the high priest carrying the burden and identity of all God’s people on his shoulders (a place of strength) when he appeared before the Lord.
Verse 7
The stones served as a 'memorial' (Hebrew: *zikkaron*), a constant reminder before God of His covenant relationship with Israel, which the priest represented.
Verse 8
The breastplate was the most elaborate piece of clothing, designed to hold the Urim and Thummim (means of divine decision) and the twelve stones, linking the priest’s ministry directly to the tribes of Israel.
Verse 14
Each stone was engraved with the name of one of the twelve tribes, emphasizing that the high priest was not ministering for himself, but acting as the representative intercessor for the entire nation.
Verse 21
The careful instructions for securing the breastplate ensured that it remained firmly attached to the ephod, signifying the inseparable connection between the priest's office and the representation of Israel.
Verse 22
The robe was entirely blue, symbolizing the heavens and the purity of God’s dwelling. It was worn underneath the ephod and breastplate.
Verse 26
The sound of the bells alerted those outside the Holy Place that the high priest was moving within, signifying that he was alive and properly clothed; silence suggested he had died due to improper approach (Ex. 28:35).
Verse 27
These garments—the woven linen tunics, bonnets, and breeches—were the standard attire for both Aaron and his sons, necessary for maintaining ritual purity during their service.
Verse 30
The inscription 'HOLINESS TO THE LORD' (or 'Holy to Yahweh') declared that Aaron, and by extension, all Israel, was consecrated and set apart for God’s exclusive use. This plate was the culmination of the priestly attire.
Verse 32
This verse marks the pivot point, signifying the completion of the construction phase, including both the Tabernacle structure and all its associated furnishings and garments.
Verse 33
Verses 33–41 provide a comprehensive inventory list, confirming that every single item commanded by God in previous chapters was constructed, assembled, and presented to Moses.
Verse 42
The repetitive emphasis on obedience ('According to all that the LORD commanded Moses, so the children of Israel made all the work') is the theological climax of the building narrative, stressing the faithfulness of the people to the divine blueprint.
Verse 43
Moses' inspection served as the official ratification of the work. His blessing confirmed divine approval upon the laborers and consecrated the completed structure before its dedication.
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